8166. seirah
Lexical Summary
seirah: Hairy, Shaggy

Original Word: שְׂעִירָה
Part of Speech: Noun Feminine
Transliteration: s`iyrah
Pronunciation: say-ee-rah
Phonetic Spelling: (seh-ee-raw')
KJV: kid
NASB: goat
Word Origin: [feminine of H8163 (שָׂעִיר שָׂעִר - Goat)]

1. a she-goat

Strong's Exhaustive Concordance
kid

Feminine of sa'iyr; a she-goat -- kid.

see HEBREW sa'iyr

NAS Exhaustive Concordance
Word Origin
fem. of sair
Definition
female goat
NASB Translation
goat (1), goat* (1).

Brown-Driver-Briggs
I. [שְׂעִירָה] noun feminine she-goat; — construct שְׂעִירַת עִזִּים (literally hairy female of goats) Leviticus 4:28; Leviticus 5:6.

Topical Lexicon
Occurrence and Context in Leviticus

The term שְׂעִירָה appears only twice, both times in the legislation for sin-related offerings (Leviticus 4:28; Leviticus 5:6). In both passages it designates a “female goat” brought by an ordinary Israelite who has unintentionally sinned. The text specifies that the animal be “without blemish,” underscoring the demand for moral and ritual perfection even in the most modest offering.

Sacrificial Accessibility for the Common Israelite

Leviticus provides a descending scale of sacrifices—bull for the anointed priest, male goat for a leader, female goat or lamb for a commoner, and finally grain for the very poor. By allowing a female goat, the law demonstrates divine concern that atonement be within reach of every covenant member. The she-goat was less costly than a male and more plentiful among pastoral families; no Israelite, however humble, was excused from dealing with sin.

Gendered Symbolism and Ritual Purity

While male animals often symbolized strength and headship, the permitting of a female goat reminds the reader that atonement does not rest upon creaturely power but upon God’s gracious provision. Ritual purity is not inherently masculine or feminine; both genders of sacrificial animals point to wholeness, health, and freedom from defect—qualities that foreshadow the sinlessness of the coming Messiah.

Foreshadowing the Perfect Sacrifice of Christ

Hebrews 10:4 declares, “it is impossible for the blood of bulls and goats to take away sins,” yet the same epistle affirms that these offerings were “a shadow of the good things to come.” The modest she-goat anticipates Jesus Christ, the true and final sin offering. Just as the goat was brought by the worshiper and identified with his guilt, so “the LORD has laid on Him the iniquity of us all” (Isaiah 53:6). The economic accessibility of the goat offering prefigures the universal availability of salvation through the gospel.

Theology of Confession and Restoration

Each occurrence of שְׂעִירָה is tied to explicit confession: “When he is made aware of the sin he has committed” (Leviticus 4:28); “He must confess the sin he has committed” (Leviticus 5:5, immediately preceding verse 6). True worship involves acknowledgment of guilt, substitutionary death, and restored fellowship. The ritual pattern laid down in Leviticus teaches that forgiveness is both costly and gracious.

Pastoral and Homiletical Applications

1. Assurance for the Penitent: Even the smallest household could secure atonement. Likewise, no sinner today is beyond the reach of Christ’s blood.
2. Responsibility of Leaders: The graded offerings highlight greater accountability for those with greater influence—a principle still valid for church leadership.
3. Teaching on Substitution: The laying of hands on the animal (Leviticus 4:29) provides a vivid illustration for sermons on imputation and atonement.

Historical and Cultural Insights

Goats were essential to Israel’s agrarian economy, valued for milk, hair, and meat. Female goats were especially common; thus their use in sacrifice tied everyday life to covenant worship, integrating domestic and cultic spheres. Archaeological findings from Iron Age Israel confirm the prevalence of goat husbandry, matching the biblical record.

Related Biblical Themes

• Day of Atonement: The “goat for Azazel” (Leviticus 16) extends the goat motif, emphasizing removal as well as covering of sin.
• Eschatological Reversal: In the separation of “sheep and goats” (Matthew 25:31-46), goats symbolize unrighteousness, underscoring that ritual participation without genuine faith is insufficient.
• Blood Theology: From the Passover lamb to the she-goat sin offering, Scripture unites around the necessity of shed blood for forgiveness (Hebrews 9:22).

Summary

שְׂעִירָה, though appearing only twice, illuminates God’s merciful provision for ordinary people, the inclusiveness of covenant grace, and the Old Testament’s forward-looking testimony to the perfect atonement accomplished by Jesus Christ.

Forms and Transliterations
שְׂעִירַ֤ת שְׂעִירַ֥ת שעירת śə‘îraṯ śə·‘î·raṯ seiRat
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 4:28
HEB: וְהֵבִ֨יא קָרְבָּנ֜וֹ שְׂעִירַ֤ת עִזִּים֙ תְּמִימָ֣ה
NAS: for his offering a goat, a female
KJV: his offering, a kid of the goats,
INT: shall bring his offering A goat of the goats without

Leviticus 5:6
HEB: כִּשְׂבָּ֛ה אֽוֹ־ שְׂעִירַ֥ת עִזִּ֖ים לְחַטָּ֑את
NAS: a lamb or a goat as a sin offering.
KJV: a lamb or a kid of the goats,
INT: A lamb or A kid of the goats A sin

2 Occurrences

Strong's Hebrew 8166
2 Occurrences


śə·‘î·raṯ — 2 Occ.

8165
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