8190. Shaashgaz
Lexical Summary
Shaashgaz: Shaashgaz

Original Word: שַׁעַשְׁגַּז
Part of Speech: Proper Name Masculine
Transliteration: Sha`ashgaz
Pronunciation: sha-ash-gaz
Phonetic Spelling: (shah-ash-gaz')
KJV: Shaashgaz
NASB: Shaashgaz
Word Origin: [of Persian derivation]

1. Shaashgaz, a eunuch of Xerxes

Strong's Exhaustive Concordance
Shaashgaz

Of Persian derivation; Shaashgaz, a eunuch of Xerxes -- Shaashgaz.

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
a Pers. eunuch
NASB Translation
Shaashgaz (1).

Brown-Driver-Briggs
שַׁעַשְׁגַּז noun masculine person Esther 2:14, Γαι.

Topical Lexicon
Name and Meaning

Shaashgaz (Strong’s Hebrew 8190) appears once in Scripture as a proper name of Persian origin, designating an official in the royal court of Ahasuerus (Xerxes I).

Historical Context

During the fifth century BC, the Persian Empire administered its vast territories through a complex bureaucratic structure that included a royal harem supervised by trusted eunuchs. These men, rendered incapable of producing heirs, were entrusted with intimate access to the king’s wives and concubines. Shaashgaz held responsibility for the “second harem,” a residence for women who had already spent one night with the king but had not been chosen as queen.

Role in the Book of Esther

Shaashgaz surfaces in the narrative immediately after Esther’s audience with the king. After each woman’s evening visit, “in the morning she would return to a second harem in custody of Shaashgaz, the king’s eunuch who was in charge of the concubines” (Esther 2:14). His custodianship functioned as an administrative checkpoint, ensuring that only those whom the king specifically recalled by name could re-enter his presence. Although a minor character, Shaashgaz represents the orderly machinery that God’s providence co-opts to elevate Esther to her strategic royal position.

Implications for Biblical Theology

1. Providence within Secular Structures — Shaashgaz’s task illustrates how God directs events even through non-covenantal agents. The meticulous court protocol underscores the improbability of Esther’s ascent apart from divine orchestration (Esther 4:14).
2. Protection of Covenant People — By managing access to the king, Shaashgaz unwittingly safeguards the moment when Esther would later intercede for Israel.
3. Foreshadowing Greater Access — The restricted audience policies of Persia contrast with the open access believers now enjoy through Christ (Hebrews 4:16), heightening appreciation for the gospel’s freedom.

Lessons for Ministry

• Faithfulness in Routine — Shaashgaz carried out administrative duties that appear mundane, yet those very routines formed part of God’s larger redemptive plan (Colossians 3:23-24).
• Stewardship of Authority — His control over vulnerable women highlights the need for integrity in positions of trust, a principle echoed in Paul’s exhortations to leaders (1 Timothy 3:2-3).
• Discernment amid Culture — The presence of eunuchs like Shaashgaz in Scripture invites contemporary believers to engage secular institutions without compromising holiness (Daniel 1:8; Acts 8:27-35).

Related References and Thematic Links

• Other court officials: Hegai (Esther 2:3), Hege (Esther 2:8).
• Eunuchs in influential roles: Ashpenaz (Daniel 1:3-7), the unnamed eunuchs who assisted Jehu (2 Kings 9:32-33), the Ethiopian eunuch (Acts 8:27-39).
• Divine use of foreign authorities: Pharaoh’s cupbearer and baker (Genesis 40), Cyrus of Persia (Isaiah 45:1; Ezra 1:1-2).

Forms and Transliterations
שַֽׁעֲשְׁגַ֛ז שעשגז ša‘ăšḡaz ša·‘ăš·ḡaz shaashGaz
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Esther 2:14
HEB: אֶל־ יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַמֶּ֖לֶךְ
NAS: to the custody of Shaashgaz, the king's
KJV: to the custody of Shaashgaz, the king's
INT: to the custody of Shaashgaz eunuch the king's

1 Occurrence

Strong's Hebrew 8190
1 Occurrence


ša·‘ăš·ḡaz — 1 Occ.

8189
Top of Page
Top of Page