8301. Sariyd
Lexical Summary
Sariyd: Survivor, Remnant

Original Word: שָׂרִיד
Part of Speech: Proper Name Location
Transliteration: Sariyd
Pronunciation: sah-REED
Phonetic Spelling: (suw-reed')
KJV: Sarid
Word Origin: [the same as H8300 (שָׂרִידּ - survivor)]

1. Sarid, a place in Israel

Strong's Exhaustive Concordance
Sarid

The same as sariyd; Sarid, a place in Palestine -- Sarid.

see HEBREW sariyd

Brown-Driver-Briggs
II. שָׂרִיד proper name, of a location on border of Zebulun; — ׳עַדשֿׂ Joshua 19:10 (P; Εσεδεκγωλα, A ἕως Σαρθιδ, ᵐ5L Σαρειδ), ׳מִשּׂ Joshua 19:12 (P; ἀπὸ Σεδδουκ; A Σαριδ).

II. שׂרד (√ of following, plait, braid? (LagBN 175 ff. thinks ׳שׂ Avestan loan-word)).

Topical Lexicon
Meaning and Nomenclature

The Hebrew place-name שָׂרִיד (Sarid) is related to the idea of a survivor or remnant. Although the term functions here as a geographical marker, the lexical nuance hints at the broader biblical theme that God preserves a people for Himself.

Geographical Context

Sarid served as a key landmark on the southern border of the tribe of Zebulun. Most scholars locate it at Tel Shadud, a mound on the northern rim of the Jezreel Valley, approximately five kilometers northwest of modern Afula. The site commands the valley’s approaches from Mount Carmel to Mount Tabor, making it a natural boundary point between Zebulun and Issachar.

Biblical References

Joshua 19:10–12 twice lists Sarid in the territorial survey:

“The third lot came up for the clans of Zebulun. The territory of their inheritance stretched as far as Sarid” (Joshua 19:10).

“The border went up from Sarid to Maralah, reached Dabbesheth, and extended to the brook east of Jokneam” (Joshua 19:12).

These verses bookend the description of Zebulun’s inheritance, underscoring Sarid’s importance for defining the tribe’s southern flank.

Historical Significance

1. Tribal Identity By marking Zebulun’s boundary, Sarid helped secure the allotment promised through Joshua, fulfilling the divine oath first given to Abraham (Genesis 17:8) and reiterated in Moses’ blessing (Deuteronomy 33:18–19).
2. Trade and Warfare Situated near the Via Maris corridor, Sarid gave Zebulun access to trade while also exposing it to military movements, explaining later prophetic allusions to Zebulun’s participation in commerce and maritime pursuits (Isaiah 9:1).
3. Archaeological Remains Excavations at Tel Shadud reveal Late Bronze Age ramparts, Iron Age dwellings, and grain silos, indicating continuous occupation during the Conquest and Judges eras. Such layers corroborate the biblical picture of Israel settling existing Canaanite towns rather than founding entirely new ones.

Theological Themes

1. Covenant Fulfillment Sarid’s placement in Joshua 19 testifies that no detail of God’s promise is overlooked; every boundary stone proclaims His faithfulness (Joshua 21:43–45).
2. The Remnant Motif The name itself, “Survivor,” subtly foreshadows the recurring scriptural truth that amid judgment God preserves a remnant (Isaiah 10:20–22; Romans 11:5). Sarid thus becomes both a literal border town and a symbolic reminder that divine mercy defines the limits of His people.
3. Ordered Inheritance The precise delineation of Sarid and neighboring towns teaches that spiritual inheritance is neither vague nor generic. God allocates lands, gifts, and callings with specificity (1 Corinthians 12:18).

Practical Ministry Insights

• Boundary-Setting Just as Sarid marked Zebulun’s limits, believers are called to respect God-ordained boundaries in doctrine, holiness, and stewardship.
• Heritage Appreciation Understanding Sarid encourages modern readers to cherish the often-overlooked portions of Scripture that ground faith in time and space.
• Hope for the Remnant Ministry amid cultural upheaval can draw hope from a town whose very name declares that survivors remain under God’s care.

Archaeological and Traditional Identifications

Tel Shadud shows evidence of fortification walls, four-room houses, and storage facilities consistent with Israelite occupation. Pottery typology places the main settlement in the early Iron Age, matching the biblical timeline. Christian pilgrims of the Byzantine period associated the mound with Zebulun’s inheritance, and Crusader records mention “Sered” as a strategic lookout.

Related Scriptural Motifs

• Allocation and survey of land—Numbers 34; Ezekiel 47–48
• The northern tribes in prophecy—Isaiah 9:1–2; Psalm 68:27
• God’s preservation of a remnant—2 Kings 19:30–31; Zephaniah 3:12–13; Revelation 12:17

Forms and Transliterations
מִשָּׂרִ֗יד משריד שָׂרִֽיד׃ שריד׃ miś·śā·rîḏ missaRid miśśārîḏ śā·rîḏ saRid śārîḏ
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Englishman's Concordance
Joshua 19:10
HEB: נַחֲלָתָ֖ם עַד־ שָׂרִֽיד׃
NAS: was as far as Sarid.
KJV: of their inheritance was unto Sarid:
INT: of their inheritance far Sarid

Joshua 19:12
HEB: וְשָׁ֣ב מִשָּׂרִ֗יד קֵ֚דְמָה מִזְרַ֣ח
NAS: Then it turned from Sarid to the east
KJV: And turned from Sarid eastward
INT: turned Sarid to the east east side

2 Occurrences

Strong's Hebrew 8301
2 Occurrences


miś·śā·rîḏ — 1 Occ.
śā·rîḏ — 1 Occ.

8300
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