8420. tav
Lexical Summary
tav: Mark, sign

Original Word: תָּו
Part of Speech: Noun Masculine
Transliteration: tav
Pronunciation: tahv
Phonetic Spelling: (tawv)
KJV: desire, mark
Word Origin: [from H8427 (תָּוָה - put)]

1. a mark
2. (by implication) a signature

Strong's Exhaustive Concordance
very froward thing, perverse thing

From tavah; a mark; by implication, a signature -- desire, mark.

see HEBREW tavah

Brown-Driver-Briggs
תָּו noun masculine mark; — absolute ׳ת, mark on forehead, sign of exemption from judgment Ezekiel 9:4,6 suffix תָּוֺוי Job 31:35 = my (written) mark (in attestation).

Topical Lexicon
Meaning and Symbolism

תָּו (tav) functions in Scripture as a “mark” or “sign” that publicly identifies a person or matter before God and humankind. Its ancient pictograph shape resembled a cross-shaped or X-shaped mark impressed on tablets, walls, or flesh, conveying ownership, authenticity, protection, or accusation.

Occurrences

1. Job 31:35
2. Ezekiel 9:4
3. Ezekiel 9:6

Though rare, these three passages reveal a remarkably consistent theology: the righteous appeal for, receive, and live under a divine mark that sets them apart in judgment.

The Mark in Job

Job’s climactic plea—“Oh, that I had someone to hear me! Behold my signature is here!” (Job 31:35)—presents תָּו as a self-attested seal of innocence. Job longs for a heavenly hearing; his “signature” pre-figures the need for mediation and foreshadows the New Testament assurance that the believer’s testimony is validated by God Himself (Romans 8:16).

The Protective Seal in Ezekiel

In Ezekiel 9 the Lord commands the man clothed in linen to “put a mark on the foreheads of the men who sigh and groan over all the abominations” (Ezekiel 9:4). Those bearing the תָּו are spared when judgment sweeps Jerusalem (Ezekiel 9:6). Several themes emerge:

• Divine ownership: The forehead mark openly displays who belongs to the Lord (compare Revelation 7:3).
• Intercession: Only those grieved by sin receive the sign, underscoring the priestly role of lament.
• Separation: Judgment begins “at My sanctuary,” yet the marked remnant embodies hope for restoration.

Historically, rabbis noted that the letter taw was the last letter of the Hebrew alphabet, hinting at completion; early Christian writers saw in its ancient cross-shaped form a type of the crucifixion, where ultimate deliverance is achieved.

Canonical Echoes

1. Genesis 4:15 – The protective mark on Cain shows mercy in judgment.
2. Exodus 12:13 – Blood on doorposts functions as a saving sign.
3. Revelation 7:3; 9:4 – God’s servants are sealed on their foreheads, contrasting the “mark of the beast” (Revelation 13:16).

These parallels trace an unbroken biblical thread: God distinguishes His people by a visible or spiritual sign, preserving them amid wrath.

Theological Themes

• Assurance of Innocence – The believer’s conscience finds rest when God affixes His own testimony (Job 31, Romans 8).
• Preservation through Judgment – The mark guarantees survival, demonstrating that wrath and mercy can coexist without contradiction.
• Public Witness – The forehead placement signifies an unapologetic allegiance; true righteousness is never hidden.
• Eschatological Anticipation – Ezekiel’s vision prefigures final sealing before the Day of the Lord, encouraging watchfulness and holiness.

Practical Ministry Applications

1. Pastoral Care – Help believers seek God’s affirmation rather than human vindication, echoing Job’s desire for a divine signature.
2. Intercessory Prayer – Cultivate congregations that “sigh and groan” over societal sin; such hearts become candidates for divine protection.
3. Discipleship – Teach the contrast between the seal of God and counterfeit marks, fostering discernment in a culture of competing loyalties.
4. Sacramental Life – Baptism and the Lord’s Supper visibly proclaim the believer’s marked identity, reinforcing covenant security.

Conclusion

תָּו encapsulates the Bible’s promise that God knows, marks, and preserves His faithful ones. Whether on parchment, stone, or the human heart, the sign endures as a declaration: “The Lord knows those who are His” (2 Timothy 2:19).

Forms and Transliterations
הַתָּו֙ התו תָּ֜ו תָּ֭וִי תו תוי hat·tāw hatTav hattāw tā·wî tav Tavi tāw tāwî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 31:35
HEB: לִ֗י הֶן־ תָּ֭וִי שַׁדַּ֣י יַעֲנֵ֑נִי
NAS: me! Behold, here is my signature; Let the Almighty
KJV: one would hear me! behold, my desire [is, that] the Almighty
INT: to hear Behold is my signature the Almighty answer

Ezekiel 9:4
HEB: יְרֽוּשָׁלִָ֑ם וְהִתְוִ֨יתָ תָּ֜ו עַל־ מִצְח֣וֹת
NAS: and put a mark on the foreheads
KJV: and set a mark upon the foreheads
INT: of Jerusalem and put A mark over the foreheads

Ezekiel 9:6
HEB: אֲשֶׁר־ עָלָ֤יו הַתָּו֙ אַל־ תִּגַּ֔שׁוּ
NAS: on whom is the mark; and you shall start
KJV: any man upon whom [is] the mark; and begin
INT: whom and is the mark not touch

3 Occurrences

Strong's Hebrew 8420
3 Occurrences


hat·tāw — 1 Occ.
tāw — 1 Occ.
tā·wî — 1 Occ.

8419
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