8483. Tachtim Chodshi
Lexical Summary
Tachtim Chodshi: Tachtim Chodshi

Original Word: תַּחְתִּים חָדְשִׁי
Part of Speech: Proper Name Location
Transliteration: Tachtiym Chodshiy
Pronunciation: tahk-teem khohd-shee
Phonetic Spelling: (takh-teem' khod-shee')
KJV: Tahtim-hodshi
NASB: Tahtim-hodshi
Word Origin: [apparently from the plural masculine of H8482 (תַּחתִּי - lower) or H8478 (תַּחַת - under) and H2320 (חוֹדֶשׁ - month)]

1. lower (ones) monthly
2. Tachtim-Chodshi, a place in Israel

Strong's Exhaustive Concordance
low parts nether part

Apparently from the plural masculine of tachtiy or tachath and chodesh; lower (ones) monthly; Tachtim-Chodshi, a place in Palestine -- Tahtim-hodshi.

see HEBREW tachtiy

see HEBREW tachath

see HEBREW chodesh

NAS Exhaustive Concordance
Word Origin
probably from tachath and chodesh
Definition
a place visited by Joab
NASB Translation
Tahtim-hodshi (1).

Brown-Driver-Briggs
חָדְשִׁי in proper name, of a location ׳אֶרֶץ תַּחְתִּים ח 2 Samuel 24:6, read הַחִתִּים קֵדְשָׁה ׳א see HiGeschichte. Israel i. 29, ᵐ5L εἰς γῆν Χεττιειμ Καδης; compare Dron the passage and (in part) Klo; see also קֵדֶשׁ.

Topical Lexicon
Geographic Identification

Tahtim-hodshi is a territorial designation situated somewhere east of the Jordan River, associated with Gilead (2 Samuel 24:6). The placement within Joab’s circuit—moving northward after crossing the Jordan, before reaching Dan-jaan and Sidon—locates it in the northern Trans-Jordan or extreme north-eastern Galilee. The landscape is rugged and lightly settled, a borderland marking the transition from Israelite to Aramean spheres of influence during the united monarchy.

Historical Setting in David’s Census

Tahtim-hodshi enters the biblical record during King David’s ill-advised census (2 Samuel 24; 1 Chronicles 21). Joab and his commanders methodically “went through all the land” (2 Samuel 24:8), evidencing the military thoroughness characteristic of the period. Their arrival in Tahtim-hodshi highlights how the census probed even the remote extremities of David’s realm, demonstrating the breadth of Israel’s territorial claims at the height of the monarchy. The narrative underscores the administrative capabilities of David’s kingdom while simultaneously exposing the moral peril of reliance on human strength rather than divine sufficiency.

Textual Considerations

The Hebrew expression appears only here, creating interpretive challenges. Some Septuagint manuscripts read “to the land of the Hittites,” while the Masoretic Text preserves Tahtim-hodshi. The singularity of the reference argues for a genuine toponym rather than a textual corruption. The Spirit’s preservation of the term, even without further attestation, reinforces confidence in Scripture’s detailed accuracy (2 Timothy 3:16).

Theological and Spiritual Insights

1. Omniscience and Omnipresence: By recording that the census reached Tahtim-hodshi, Scripture testifies that no place escapes the Lord’s gaze (Psalm 139:12).
2. The Cost of Presumption: The very thoroughness with which David’s officers counted Israel became the backdrop for the ensuing plague, reminding readers that strategic prowess cannot substitute for humble dependence (Proverbs 3:5-6).
3. Covenant Inclusivity: Inclusion of peripheral regions anticipates the prophetic promise that “the ends of the earth shall remember and turn to the LORD” (Psalm 22:27), foreshadowed later in missions to “the remotest part of the earth” (Acts 1:8).

Ministry Applications

• Pastoral Care: Leaders today should remember that “remote” congregants and communities matter to God; diligent visitation and shepherding mirror Joab’s exhaustive circuit, redeemed by grace rather than presumption.
• Intercession: Tahtim-hodshi encourages prayer for unreached or forgotten areas, trusting that the Lord counts every soul.
• Stewardship Warnings: Numerical success—membership rolls, budgets, statistics—must never eclipse devotion. The judgment following the census cautions ministries against measuring worth solely by numbers.

Archaeological and Scholarly Notes

Modern scholarship has not fixed an exact site. Suggested identifications include Tell el-Abeidiyeh near the Yarmuk River or locales in the Hauran. Absence of conclusive evidence neither diminishes biblical reliability nor theological value; rather, it invites continued research that may yet bring corroboration, as often occurs in Near Eastern archaeology.

Cross References and Illustrative Passages

2 Samuel 24:6 — “Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon.”

Psalm 20:7 — Trust in the name of the LORD over chariots and horses.

James 4:13-15 — The perils of boasting in human plans.

Summary

Though mentioned only once, Tahtim-hodshi serves as a divinely placed reminder that every corner of the covenant land—and by extension every corner of the world—lies within God’s redemptive scope and righteous oversight.

Forms and Transliterations
חָדְשִׁ֑י חדשי chadeShi ḥā·ḏə·šî ḥāḏəšî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Samuel 24:6
HEB: אֶ֥רֶץ תַּחְתִּ֖ים חָדְשִׁ֑י וַיָּבֹ֙אוּ֙ דָּ֣נָה
NAS: and to the land of Tahtim-hodshi, and they came
KJV: and to the land of Tahtimhodshi; and they came
INT: and to the land of Tahtim-hodshi came to Dan-jaan

1 Occurrence

Strong's Hebrew 8483
1 Occurrence


ḥā·ḏə·šî — 1 Occ.

8482
Top of Page
Top of Page