8583. Tou or Toi
Lexical Summary
Tou or Toi: Tou, Toi

Original Word: תֹּעוּ
Part of Speech: Proper Name Masculine
Transliteration: To`uw
Pronunciation: toh-ee
Phonetic Spelling: (to'-oo)
KJV: Toi, Tou
NASB: Toi, Tou
Word Origin: [from H8582 (תָּעָה - wander)]

1. error, Tou or Toi, a Syrian king

Strong's Exhaustive Concordance
Toi, Tou

Or Tomiy {to'-ee}; from ta'ah; error, Tou or Toi, a Syrian king -- Toi, Tou.

see HEBREW ta'ah

NAS Exhaustive Concordance
Word Origin
perhaps from taah
Definition
a king of Hamath
NASB Translation
Toi (3), Tou (2).

Brown-Driver-Briggs
תֹּ֫עִי proper name, masculine king of Hamath, 2 Samuel 8:9,10 (twice in verse) = תֹּ֫עוּ (which We Dr and others prefer) 1 Chronicles 18:9,10.

I, II. תְּעָלָה see עלה p. 752.

תַּעֲלוּלִים see I. עלל.

תַּעֲלֻמָה see [I. עלם]. תַּעֲנוּג see [ענג]. p .761, 772

תַּעֲנִית see [III. ענה] p.777.

Topical Lexicon
Identification and Name Variants

Strong’s Hebrew 8583 designates the Aramean king of Hamath whose name appears as “Toi” in 2 Samuel and “Tou” in 1 Chronicles. Both spellings reflect the same ruler and convey the idea of “wandering” or “erring,” yet Scripture consistently presents him as a discerning monarch who aligns himself with David rather than with Israel’s foes.

Occurrences in Scripture

2 Samuel 8:9–10 (twice)
1 Chronicles 18:9–10 (twice)

Historical Setting

Hamath lay on the Orontes River in the northern reaches of modern Syria—a strategic city guarding trade routes between Mesopotamia and the Mediterranean. Toi had suffered aggression from Hadadezer of Zobah, a regional power to the northeast. David’s crushing defeat of Hadadezer (2 Samuel 8:3–8) broke the latter’s dominance and altered the balance of power throughout Syria-Palestine. Toi’s response illustrates the political realignment that followed David’s victories and hints at the widening influence of Israel from the Brook of Egypt to “Lebo-Hamath,” the very border long promised to Abraham’s descendants (Numbers 34:8; Joshua 13:5).

Narrative Context and Actions

1. Recognition of David’s Triumph

“When Toi king of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to King David to greet him and to bless him.” (2 Samuel 8:9-10a)
2. Tribute and Diplomacy

In Chronicles the envoy is called Hadoram, who “brought all kinds of articles of gold, silver, and bronze” (1 Chronicles 18:10). David consecrated these gifts to the Lord, placing them alongside the spoils from his other campaigns (2 Samuel 8:11).

By sending an emissary rather than an army, Toi chose alliance over resistance. The narrative contrasts his wisdom with Hadadezer’s hostility and portrays David as a unifying figure whom even foreign kings respect.

Theological Significance

1. God’s Covenant Faithfulness

The submission of Hamath underlines the Lord’s promise to extend Israel’s borders (Genesis 15:18; 2 Samuel 7:9-10). Toi’s tribute becomes a tangible sign that the nations are being gathered under the reign of the anointed king.

2. Foreshadowing Universal Kingship

Psalm 2 envisions kings of the earth either raging against or serving the Lord’s Anointed. Toi’s example anticipates Gentile rulers who will “serve the Lord with fear” and “kiss the Son.” His voluntary homage prefigures the Magi who bring treasures to a greater Son of David (Matthew 2:11).

3. Worship Purified

David dedicates Toi’s gifts “to the Lord” (2 Samuel 8:11). Triumphal plunder and diplomatic tribute alike become offerings, reinforcing that all wealth and glory belong to God (1 Chronicles 29:11-14).

Lessons for Ministry and Life

• Discernment: Toi recognized where God’s favor rested and acted swiftly. Believers are called to similar discernment in aligning with God’s purposes rather than prevailing cultural powers.
• Peace-Making: Rather than perpetuating cycles of warfare, Toi pursued peace through respectful diplomacy—an example of “blessed are the peacemakers” lived out on an international stage.
• Stewardship: David’s dedication of foreign treasures reminds leaders to treat every resource—domestic or foreign, earned or received—as an offering to the Lord’s service.
• Mission Outlook: Gentile acknowledgment of David foreshadows the gospel’s reach. The church can expect and welcome diverse peoples who, like Toi, willingly honor the King.

Summary

Though mentioned only five times, Toi/Tou of Hamath illustrates the far-reaching impact of David’s reign, God’s covenant fidelity, and the readiness of the nations to submit when they recognize the Lord’s victorious king. His account urges modern readers to respond with similar humility, generosity, and devotion to the greater Son of David, Jesus Christ.

Forms and Transliterations
תֹּ֖עִי תֹּ֖עוּ תֹּ֣עִי תעו תעי tō‘î tō‘ū tō·‘î tō·‘ū Toi Tou
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Samuel 8:9
HEB: וַיִּשְׁמַ֕ע תֹּ֖עִי מֶ֣לֶךְ חֲמָ֑ת
NAS: Now when Toi king of Hamath
KJV: When Toi king of Hamath
INT: heard Toi king of Hamath

2 Samuel 8:10
HEB: וַיִּשְׁלַ֣ח תֹּ֣עִי אֶת־ יֽוֹרָם־
NAS: Toi sent Joram
KJV: Then Toi sent Joram
INT: sent Toi Joram his son

2 Samuel 8:10
HEB: אִ֛ישׁ מִלְחֲמ֥וֹת תֹּ֖עִי הָיָ֣ה הֲדַדְעָ֑זֶר
NAS: at war with Toi. And [Joram] brought with him articles
KJV: had wars with Toi. And [Joram] brought with him
INT: at war Toi had been Hadadezer

1 Chronicles 18:9
HEB: וַיִּשְׁמַ֕ע תֹּ֖עוּ מֶ֣לֶךְ חֲמָ֑ת
NAS: Now when Tou king of Hamath
KJV: Now when Tou king of Hamath
INT: heard Tou king of Hamath

1 Chronicles 18:10
HEB: אִ֛ישׁ מִלְחֲמ֥וֹת תֹּ֖עוּ הָיָ֣ה הֲדַדְעָ֑זֶר
NAS: at war with Tou. And [Hadoram brought] all
KJV: had war with Tou;) and [with him] all manner of vessels
INT: at war Tou had Hadadezer

5 Occurrences

Strong's Hebrew 8583
5 Occurrences


tō·‘î — 3 Occ.
tō·‘ū — 2 Occ.

8582
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