881. Beeroth
Lexical Summary
Beeroth: Beeroth

Original Word: בְּאֵרוֹת
Part of Speech: Proper Name Location
Transliteration: B'erowth
Pronunciation: beh-ay-roth'
Phonetic Spelling: (be-ay-rohth')
KJV: Beeroth
NASB: Beeroth
Word Origin: [feminine plural of H875 (בְּאֵר - well)]

1. wells
2. Beeroth, a place in Israel

Strong's Exhaustive Concordance
Beeroth

Feminine plural of 'er; wells; Beeroth, a place in Palestine -- Beeroth.

see HEBREW 'er

NAS Exhaustive Concordance
Word Origin
pl. of beer
Definition
"wells," a place in Pal.
NASB Translation
Beeroth (5).

Brown-Driver-Briggs
בְאֵרוֺת proper name, of a location (but only 2 Samuel 4:2 according to Masora, see BDEzra 2:23 elsewhere בְּאֵרֹת), city of the Gibeonites Joshua 9:17; assigned to Benjamin 2 Samuel 4:2; Joshua 18:25; compare also Ezra 2:25; Nehemiah 7:29; modern el-Bîreh RobBR i. 452 BdPal 214 Surveyiii. 88.

Topical Lexicon
Geographical Setting

Beʾeroth lay in the central hill country of Benjamin, a short distance northwest of Jerusalem and close to Gibeon. Its name, “wells,” reflects the plentiful water sources that sustained settlement and made the town a logical waypoint on north–south routes through the mountains of Ephraim. Modern scholarship usually identifies the site with Khirbet el‐Bîreh or nearby Ras et‐Tanûr, where bedrock cisterns and Iron Age sherds confirm long-standing occupation.

Biblical Narrative Context

1. Gibeonite Confederacy (Joshua 9:17)

When Israel discovered the ruse of the Gibeonites, “the Israelites journeyed on and came to their cities on the third day: Gibeon, Chephirah, Beeroth, and Kiriath Jearim”. Though deceived, Joshua honored the covenant; thus Beʾeroth became a living witness to the power and permanence of an oath made in the name of the LORD (Joshua 9:19).
2. Tribal Allotment (Joshua 18:25)

Beʾeroth appears again in Benjamin’s inheritance list, confirming that the Gibeonite towns, while non-Israelite ethnically, lay within Israel’s God-given borders. The juxtaposition highlights how grace and inclusion can coexist with divine order.
3. Royal Turmoil (2 Samuel 4:2–3)

“Now Saul’s son had two men who were leaders of raiding bands: one was Baanah, and the other Rechab, sons of Rimmon the Beerothite… Beeroth is considered part of Benjamin, because the Beerothites fled to Gittaim and have lived there as foreigners to this day”. The assassins’ origin underscores Beeroth’s Benjaminite identity and illustrates the disorder attending the transition from Saul to David.
4. Post-Exilic Restoration (Ezra 2:25; Nehemiah 7:29)

Returnees from “the sons of Beeroth” numbered 223. Though small, the remnant testifies that God preserved families from a town that had been displaced for centuries, reaffirming covenant faithfulness even after judgment and exile.

Historical and Archaeological Notes

Roman milestones, Byzantine pottery, and early Christian tradition connect the area to strategic roads linking Jerusalem with Shechem and the coastal plain. Excavations reveal water installations matching the toponym. While no inscription naming Beʾeroth has surfaced, the convergence of topography, distance measurements in Eusebius’ Onomasticon (seven Roman miles from Jerusalem), and continuity of settlement lends weight to the identification.

Theological Themes

• Covenant Integrity: Joshua’s honor of the treaty with Gibeon, including Beeroth, models trustworthiness in leadership despite inconvenient circumstances.
• Mercy within Judgment: Although Beeroth’s inhabitants deceived Israel, they were spared annihilation and eventually integrated into temple service (Joshua 9:27), demonstrating God’s willingness to weave repentant outsiders into His plan.
• Sovereign Preservation: From Saul’s monarchy through exile and return, Beeroth’s name surfaces whenever the LORD advances redemptive history, showing that no community is too small to be remembered.
• Consequences of Sin and Redemption: The flight of Beerothites to Gittaim illustrates exile as a result of Israel’s internal strife, yet their presence in the post-exilic lists reveals restoration.

Ministry Implications

1. Trustworthy Promises: Church leaders today must keep their word, even when commitments become costly, mirroring Joshua’s fidelity.
2. Inclusivity without Compromise: Like Israel’s treatment of Beeroth, congregations can embrace outsiders while maintaining doctrinal boundaries.
3. Hope for the Displaced: Exiles from Beeroth encourage ministries among refugees and migrants; God sees and restores dispersed peoples.
4. Small Places, Strategic Impact: Beeroth’s recurring role urges pastors to value seemingly insignificant locations and believers, for God may employ them in pivotal moments.

Key References

Joshua 9:17; Joshua 18:25; 2 Samuel 4:2–3; Ezra 2:25; Nehemiah 7:29

Forms and Transliterations
בְּאֵר֔וֹת בארות וּבְאֵר֔וֹת וּבְאֵר֖וֹת וּבְאֵרֽוֹת׃ ובארות ובארות׃ bə’êrōwṯ bə·’ê·rō·wṯ beeRot ū·ḇə·’ê·rō·wṯ ūḇə’êrōwṯ uveeRot
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 9:17
HEB: גִּבְע֣וֹן וְהַכְּפִירָ֔ה וּבְאֵר֖וֹת וְקִרְיַ֥ת יְעָרִֽים׃
NAS: and Chephirah and Beeroth and Kiriath-jearim.
KJV: and Chephirah, and Beeroth, and Kirjathjearim.
INT: Gibeon and Chephirah and Beeroth and Kiriath-jearim

Joshua 18:25
HEB: גִּבְע֥וֹן וְהָֽרָמָ֖ה וּבְאֵרֽוֹת׃
NAS: Gibeon and Ramah and Beeroth,
KJV: Gibeon, and Ramah, and Beeroth,
INT: Gibeon and Ramah and Beeroth

2 Samuel 4:2
HEB: כִּ֚י גַּם־ בְּאֵר֔וֹת תֵּחָשֵׁ֖ב עַל־
NAS: of Benjamin (for Beeroth is also
KJV: of Benjamin: (for Beeroth also was reckoned
INT: for is also Beeroth considered of

Ezra 2:25
HEB: עָרִים֙ כְּפִירָ֣ה וּבְאֵר֔וֹת שְׁבַ֥ע מֵא֖וֹת
NAS: Chephirah and Beeroth, 743;
KJV: Chephirah, and Beeroth, seven
INT: of Kirjatharim Chephirah and Beeroth seven hundred

Nehemiah 7:29
HEB: יְעָרִים֙ כְּפִירָ֣ה וּבְאֵר֔וֹת שְׁבַ֥ע מֵא֖וֹת
NAS: Chephirah and Beeroth, 743;
KJV: Chephirah, and Beeroth, seven
INT: Kirjathjearim Chephirah and Beeroth seven hundred

5 Occurrences

Strong's Hebrew 881
5 Occurrences


bə·’ê·rō·wṯ — 1 Occ.
ū·ḇə·’ê·rō·wṯ — 4 Occ.

880
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