930. Behemoth
Lexical Summary
Behemoth: Behemoth

Original Word: בְּהֵמוֹת
Part of Speech: Noun Masculine
Transliteration: bhemowth
Pronunciation: beh-HEH-moth
Phonetic Spelling: (be-hay-mohth')
KJV: Behemoth
NASB: Behemoth
Word Origin: [in form a plural or H929 (בְּהֵמָה - cattle), but really a singular of Egyptian derivation]

1. a water-ox
2. the hippopotamus or Nile- horse

Strong's Exhaustive Concordance
Behemoth

In form a plural or bhemah, but really a singular of Egyptian derivation; a water-ox, i.e. The hippopotamus or Nile- horse -- Behemoth.

see HEBREW bhemah

NAS Exhaustive Concordance
Word Origin
probably pl. of behemah
Definition
a kind of animal
NASB Translation
Behemoth (1).

Brown-Driver-Briggs
בְּהֵמוֺת noun masculine behemoth, i.e. hippopotamus (apparently plural intensive of foregoing; according to Di Job 40:15 compare De Isaiah 30:6 from an (assumed) Egyptain p-ehemau, ox of the water) Job 40:15 (on identity, compare further BoHieroz. iii. 705); probably also Psalm 73:22 בְּהֵמוֺת הָיִיתִי עִמָּ֑ךְ a behemoth was I with (toward) thee (so Hi De; Che beasts); according to De Or also in בַּהֲמוֺת Isaiah 30:6 the burden of the behemoth of the south (supposed to be a designation of Egypt; but this unlikely, compare Che Di, read therefore) rather beasts of the south, namely of Judah.

בהן (compare Arabic IV. shut, cover (see foregoing) whence also = בֹּהֶן; as closing and covering the hand, compare Lane).

Topical Lexicon
Etymology and General Sense

“Behemoth” (בְּהֵמוֹת) is rendered in most English versions as a proper name rather than a generic plural (“beasts”), highlighting a singular, extraordinary land creature of immense size and strength.

Biblical Context in Job

Job 40:15 introduces Behemoth in the divine speeches that conclude the book. After Job’s prolonged questioning, the LORD directs his gaze to two colossal creatures—Behemoth (Job 40:15-24) and Leviathan (Job 41:1-34)—as living testimonies of divine power. In Job 40:15 the LORD says, “Look at Behemoth, which I made along with you. He feeds on grass like an ox.” The ensuing description emphasizes unmatched strength (40:16-18), peace amid disorder (40:20-23), and the impossibility of human domination (40:24), thereby reinforcing God’s sovereignty and Job’s creatureliness.

Identity Proposals

1. Hippopotamus: Many commentators cite the creature’s herbivorous diet, aquatic habits, and massive frame (cf. “under the lotus plants,” Job 40:21-22).
2. Elephant: Advocated chiefly in medieval exegesis for the “tail like a cedar” metaphor as a reference to trunk strength.
3. Extinct Megafauna: Some modern interpreters suggest a sauropod-type dinosaur or other large herbivore now extinct, arguing that the cedar-like tail and enormous bones (40:18) exceed the hippopotamus.
4. Mythic Creature: A minority view treats Behemoth as symbolic, paralleling Leviathan’s mythic undertones, yet the plainly zoological language and the phrase “which I made” favor a real animal.

While the precise species remains debated, the inspired text intends to showcase an actual work of God’s creation, not a myth, thereby grounding Job’s lesson in observable reality.

Theological Significance

God’s reference to Behemoth serves several purposes:
• Creator–creature distinction: Even the mightiest earthly being is God’s handiwork, underscoring His supremacy.
• Human humility: Job cannot subdue Behemoth, let alone govern the moral universe; thus his arguments fade.
• Providential care: Behemoth’s peaceful grazing and security (40:20-23) illustrate God’s provision for all creatures (compare Psalm 104:14-15, 21).
• Moral order: By displaying physical power without moral agency, Behemoth contrasts with humans, who possess moral responsibility yet lack comparable might.

Historical Reception

Jewish tradition (e.g., 1 Enoch 60:7-9; 4 Ezra 6:49-52) links Behemoth with Leviathan in eschatological banquet imagery, though Scripture itself does not. Early Christian writers like Augustine affirmed Behemoth’s literal existence while using the creature allegorically to portray carnal appetites restrained only by divine grace. Reformation commentators such as John Calvin viewed Behemoth as a hippopotamus and stressed God’s fatherly governance over formidable beasts. Modern creation-oriented ministries often favor an extinct sauropod interpretation, seeing the text as compatible with young-earth chronology.

Comparative Ancient Near Eastern Parallels

Near Eastern myths feature Chaos-monsters subdued by deities, yet Job departs sharply from such mythology. The LORD does not battle Behemoth; He simply points to a creature peacefully existing under His rule. This contrast magnifies the biblical doctrine of creation ex nihilo and God’s effortless dominion.

Practical Ministry Applications

• Teaching on Creation: Behemoth offers a vivid illustration when expounding Genesis creation themes, affirming the diversity and grandeur of God’s works.
• Apologetics: The passage counters naturalistic worldviews by attributing the creature’s origin and sustenance to divine action.
• Pastoral Counseling: Like Job, believers perplexed by suffering can find comfort in the reminder that the God who controls Behemoth also oversees their circumstances.
• Children’s Education: The imagery engages young minds, reinforcing lessons on God’s power and care through a fascinating animal example.

Christological and Eschatological Echoes

Whereas Behemoth manifests sheer physical might beyond human reach, Jesus Christ embodies sovereign authority combined with meekness, bringing ultimate hope to the suffering righteous—answering the tension posed in Job. In the consummation, the peace pictured in Isaiah 11:6-9 surpasses even Behemoth’s tranquil grazing, heralding a new creation where all creatures, great and small, dwell securely under the reign of the Lamb.

Summary

Behemoth, though mentioned only once, serves as a monumental exhibit of divine craftsmanship, silencing human presumption and assuring believers of God’s unmatched power and providence. The creature’s mysterious grandeur invites reverent wonder and deepened trust in the Creator who orchestrates all things for His glory.

Forms and Transliterations
בְ֭הֵמוֹת בהמות ḇə·hê·mō·wṯ ḇəhêmōwṯ Vehemot
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Englishman's Concordance
Job 40:15
HEB: הִנֵּה־ נָ֣א בְ֭הֵמוֹת אֲשֶׁר־ עָשִׂ֣יתִי
NAS: Behold now, Behemoth, which I made
KJV: Behold now behemoth, which I made
INT: Behold now Behemoth which made

1 Occurrence

Strong's Hebrew 930
1 Occurrence


ḇə·hê·mō·wṯ — 1 Occ.

929
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