Job 25
BookSummaryPeoplePlacesEventsTopicsThemesQuestions

Bildad: Man Cannot Be Righteous

1Then Bildad the Shuhite replied:

2“Dominion and awe belong to God;

He establishes harmony in the heights of heaven.

3Can His troops be numbered?

On whom does His light not rise?

4How then can a man be just before God?

How can one born of woman be pure?

5If even the moon does not shine,

and the stars are not pure in His sight,

6how much less man, who is but a maggot,

and the son of man, who is but a worm!”

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Job 25 Summary
Bildad: Man Cannot Be Righteous

Verses 1–3 – God’s Dominion and Peace
Bildad’s closing speech starts with praise for the Lord’s absolute rule. God fills heaven with order and calm, commands uncountable angelic armies, and shines His light on every inch of creation. Job is reminded that life’s storms unfold beneath an unshakable throne.

Verse 4 – Human Limits Exposed
Bildad asks the question that haunts every conscience: “How then can a man be righteous before God?” (v. 4). Because every person is born into weakness, none can claim spotless purity in the presence of perfect holiness.

Verses 5–6 – Cosmic Contrast and Human Smallness
If the moon’s glow and the stars’ brilliance still fall short of God’s standard, what hope has fragile humanity? Bildad’s blunt images—maggots and worms—hammer home the gap between the Creator’s glory and the creature’s frailty.


Job 25 is a relatively short chapter in the Book of Job, containing Bildad's third and final speech in response to Job. In this chapter, Bildad emphasizes the omnipotence and holiness of God, contrasting it with the weakness and sinfulness of humans.

Setting and Speaker

Bildad the Shuhite, one of Job’s three friends, offers his shortest and final reply. The debate has run its course; arguments are thinning. Bildad’s succinct words prepare the reader for God’s direct intervention later in the book.

Dominion and Awe (v. 2)

“Dominion and awe belong to Him; He establishes harmony in the heights of heaven.”

Psalm 103:19 echoes the thought: “The LORD has established His throne in heaven, and His kingdom rules over all.”

• Harmony points to an ordered universe—a truth affirmed in Colossians 1:17, where Christ is the One holding all things together.

Heavenly Armies and Light (v. 3)

“Can His troops be numbered? On whom does His light not rise?”

• The “troops” are angelic hosts (2 Kings 6:17).

• His light reaches everywhere, a theme picked up in Psalm 19:6 and Job 38:12–13.

Human Righteousness in Question (v. 4)

Bildad’s challenge matches Isaiah 64:6 (“All our righteous acts are like filthy rags”) and Romans 3:23. The Bible agrees that no one can achieve faultless standing by personal effort.

Creation Imagery: Moon and Stars (v. 5)

Even the brightest objects in the ancient sky borrow their glory. Psalm 148:3 calls the moon and stars to praise, confirming their subordinate role.

Humility Before the Creator (v. 6)

“Maggot” and “worm” shock modern ears but were vivid reminders of decay in the ancient world. Isaiah 41:14 uses similar language to comfort Israel in weakness, hinting that God’s grace meets people at their lowest.

Place in Job’s Dialogue

1. Three rounds of debate have unfolded.

2. Only Eliphaz and Bildad speak in the final cycle; Zophar is silent.

3. Bildad’s six verses show the friends’ arguments are exhausted.

4. Job will respond, Elihu will speak, then God enters the conversation.

Biblical Threads

Psalm 8:4 balances Bildad’s low view of man with God’s mindful care.

James 4:6 answers Bildad’s riddle: “God opposes the proud but gives grace to the humble.”

Ephesians 2:8–9 reveals the grace Bildad couldn’t see: salvation is a gift, not earned.

Archaeological and Cultural Notes

• Shuah likely traces back to a son of Abraham (Genesis 25:2), suggesting Bildad’s clan lived among eastern trade routes where wisdom sayings circulated.

• Ancient seals show kings enthroned above starry skies—visuals that match Bildad’s “heights of heaven.”

• Worm-derived crimson dye (Kermes) tinted royal fabrics, linking lowly creatures to royal splendor and underscoring the surprise of God’s grace.

Practical Takeaways

• A high view of God cultivates humility.

• Recognizing human inability drives people to seek divine help.

• Creation’s beauty is a signpost, not a destination—it points hearts toward the Creator.

• Accurate theology requires compassionate application; truth without love can wound like Bildad’s speech did.

Gospel Connection

• Bildad identifies the gap; the New Testament supplies the bridge: “There is one God and one mediator between God and men, the Man Christ Jesus” (1 Timothy 2:5).

• Jesus takes on “worm” language at the cross (Psalm 22:6) to lift up those who trust in Him.

2 Corinthians 5:21 closes the circle: God makes the sinless One to be sin so sinners can become righteous—answering Bildad’s question once and for all.

Connections to Additional Scriptures
Psalm 8:3-4
When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—what is man that You are mindful of him, or the son of man that You care for him?

Isaiah 40:22
He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain and spreads them out like a tent to dwell in.

Romans 3:23
For all have sinned and fall short of the glory of God.
Teaching Points
God's Dominion and Fear
Bildad begins by asserting, Dominion and awe belong to Him; He establishes harmony in the heights of heaven (Job 25:2). This highlights God's supreme authority and the reverence due to Him.

Innumerable Armies
Bildad continues, Can His troops be numbered? Upon whom does His light not rise? (Job 25:3). This speaks to the vastness of God's creation and His omnipresence.

Human Insignificance
He questions, How then can a man be just before God? How can one born of woman be pure? (Job 25:4). This underscores the inherent sinfulness and imperfection of humanity.

Purity Beyond Comparison
Bildad concludes with a striking comparison, If even the moon does not shine, and the stars are not pure in His sight, how much less man, who is but a maggot, and the son of man, who is but a worm! (Job 25:5-6). This illustrates the purity of God and the humility required of man.
Practical Applications
Reverence for God
Recognize and cultivate a deep reverence for God's majesty and authority in your daily life.

Humility Before God
Acknowledge your own limitations and imperfections, approaching God with humility and repentance.

Trust in God's Sovereignty
In times of uncertainty, trust in God's dominion and His ability to bring harmony and order.

Seek Purity
Strive for purity in thought and deed, understanding that true purity comes from God alone.
People
1. Bildad the Shuhite
Bildad is one of Job's three friends who come to comfort him during his time of suffering. In Job 25, he speaks to Job, emphasizing the greatness of God and the insignificance of man. Bildad's speech is brief and focuses on the majesty and dominion of God, highlighting the idea that no human can be righteous before God. His perspective is rooted in the belief that God's justice is beyond human comprehension.

2. God (El)
Although not directly speaking in this chapter, God is the central figure in Bildad's discourse. Bildad refers to God's dominion and the fear He inspires, stating, "Dominion and awe belong to Him; He establishes peace in His heights" (Job 25:2). The Hebrew word used for God here is "El," which signifies strength and might, underscoring the theme of divine power and authority.

In this chapter, Bildad's focus is on the contrast between God's perfection and human imperfection, a theme that resonates with conservative Christian theology, which often emphasizes the holiness and sovereignty of God in contrast to human sinfulness.
Places
Job 25 is a short chapter in the Book of Job, consisting of a speech by Bildad the Shuhite. In this chapter, there are no specific geographical places mentioned. Instead, the focus is on the themes of God's dominion, the insignificance of man, and the purity of God. Therefore, there are no places to list from Job 25 according to the Berean Standard Bible or any other translation.
Events
1. Bildad's Response
Bildad the Shuhite responds to Job, continuing the dialogue between Job and his friends. This is part of the ongoing discourse where Job's friends attempt to explain his suffering.

2. God's Dominion and Fear
Bildad emphasizes God's dominion and the fear He inspires. He states, "Dominion and awe belong to Him; He establishes peace in His heights" (Job 25:2). The Hebrew word for "dominion" (מֶמְשָׁלָה, memshalah) underscores God's sovereign rule.

3. God's Armies and Light
Bildad acknowledges the vastness of God's armies and the pervasive nature of His light, saying, "Can His troops be numbered? On whom does His light not rise?" (Job 25:3). This highlights God's omnipresence and omnipotence.

4. Man's Insignificance
Bildad questions how a man can be justified before God, emphasizing human insignificance and impurity. He asks, "How then can a man be just before God? How can one born of woman be pure?" (Job 25:4). The Hebrew root for "just" (צָדַק, tsadaq) relates to righteousness and justice.

5. Comparison to Celestial Bodies
Bildad compares humans to celestial bodies, stating that even the moon and stars are not pure in God's sight. He says, "If even the moon does not shine, and the stars are not pure in His sight" (Job 25:5). This metaphor underscores the purity and holiness of God compared to creation.

6. Man as a Maggot
Bildad concludes by likening man to a maggot and a worm, illustrating human lowliness. He declares, "how much less man, who is but a maggot, and the son of man, who is but a worm!" (Job 25:6). The Hebrew word for "maggot" (רִמָּה, rimmah) and "worm" (תּוֹלֵעָה, tole'ah) emphasize the frailty and mortality of humans.
Topics
1. God's Dominion and Fear (Job 25:2)
Bildad begins by emphasizing God's supreme authority and the reverence due to Him: "Dominion and awe belong to Him; He establishes harmony in the heights of heaven." The Hebrew word for "dominion" (מֶמְשָׁלָה, memshalah) underscores God's sovereign rule over all creation.

2. God's Unsearchable Armies (Job 25:3)
Bildad highlights the vastness and incomprehensibility of God's armies: "Can His troops be numbered? On whom does His light not rise?" This reflects the idea that God's power and presence are beyond human understanding, with "troops" (צָבָא, tsaba) indicating His celestial hosts.

3. Human Insignificance and Purity (Job 25:4)
The question of human purity before God is raised: "How then can a man be just before God? How can one born of woman be pure?" The rhetorical questions emphasize human frailty and sinfulness compared to God's holiness, with "just" (צָדַק, tsadaq) relating to righteousness.

4. The Contrast Between Man and Celestial Bodies (Job 25:5)
Bildad contrasts human beings with celestial bodies: "If even the moon does not shine, and the stars are not pure in His sight." This suggests that even the most glorious parts of creation fall short of God's purity, with "pure" (זַךְ, zak) indicating moral and ceremonial cleanliness.

5. Man's Lowly State (Job 25:6)
The chapter concludes with a stark depiction of humanity's lowliness: "how much less man, who is but a maggot, and the son of man, who is but a worm!" This imagery underscores the humility and insignificance of humans in comparison to God's majesty, with "maggot" (רִמָּה, rimmah) and "worm" (תּוֹלֵעָה, tole'ah) emphasizing decay and lowliness.
Themes
1. The Majesty and Dominion of God
Bildad begins by emphasizing God's supreme authority and dominion over all creation. He states, "Dominion and awe belong to Him; He establishes harmony in the heights of heaven" (Job 25:2). The Hebrew word for "dominion" (מֶמְשָׁלָה, memshalah) underscores God's sovereign rule and power.

2. The Incomprehensibility of God's Armies
Bildad highlights the vastness and incomprehensibility of God's heavenly armies, asking, "Can His troops be numbered?" (Job 25:3). This reflects the idea that God's power and resources are beyond human understanding, emphasizing His omnipotence.

3. The Insignificance of Man
Bildad contrasts the greatness of God with the insignificance of man, stating, "How then can a man be just before God? How can one born of woman be pure?" (Job 25:4). The Hebrew word for "just" (צַדִּיק, tzaddik) refers to righteousness, highlighting humanity's inability to achieve righteousness on its own.

4. The Purity of God Compared to Creation
Bildad uses imagery to illustrate the purity of God compared to His creation: "If even the moon does not shine, and the stars are not pure in His sight" (Job 25:5). This theme underscores the holiness and perfection of God, suggesting that even the celestial bodies fall short of His purity.

5. The Frailty and Mortality of Humanity
The chapter concludes with a reflection on human frailty: "how much less man, who is but a maggot, and the son of man, who is but a worm!" (Job 25:6). The Hebrew words for "maggot" (רִמָּה, rimmah) and "worm" (תּוֹלֵעָה, tole'ah) emphasize the lowly and transient nature of human life in comparison to God's eternal majesty.
Answering Tough Questions
1. In Job 25:4, how can anyone be vindicated before God if even those closest to Him are considered unclean?

2. How does Bildad’s claim in Job 25:5 that the moon and stars are not pure align with our modern astronomical understanding?

3. Why does the description of humanity as a mere worm in Job 25:6 seem to contradict earlier passages that present humans as made in God’s image (e.g., Genesis 1:27)?

4. Does the brevity of Bildad’s final speech in Job 25 suggest any missing text or redaction, potentially undermining the book’s historical reliability?

5. How do these verses in Job 25 reconcile with other biblical texts that affirm human worth and righteousness through faith (e.g., Romans 3:22)?

Bible Study Discussion Questions

1. How does Bildad’s depiction of God’s majesty in verses 2-3 impact your understanding of God's sovereignty?

2. What does Bildad’s comparison of man to worms in verses 5-6 tell us about his view of humanity?

3. How does Bildad's speech reflect his understanding of God's justice and mercy?

4. How do you reconcile the reality of human insignificance and sinfulness with the love and grace God offers?

5. Bildad questions how a man can be righteous before God. How does the New Testament answer this question?

6. How does Bildad's view of humanity differ from Job's view?

7. Why do you think Bildad's speech is shorter than his previous ones?

8. Bildad suggests peace and terror are both under God's domain. How does this inform your understanding of God's control over all circumstances?

9. How does Bildad's portrayal of humanity's weakness prompt a longing for a Savior?

10. How can Bildad’s speech affect how we view our self-worth in relation to God’s holiness?

11. Reflect on a situation where you felt as insignificant as a worm. How did you overcome this feeling?

12. In the face of life's trials, how do you remind yourself of God's sovereignty?

13. How would you communicate the concept of human frailty and divine holiness to someone unfamiliar with Christianity?

14. How does the concept of God's omnipotence and holiness challenge or support your current belief system?

15. How can you use the understanding of your human insignificance to foster humility?

16. If you were in Job's place, how would you respond to Bildad's speech?

17. How should our understanding of God's majesty and our own sinfulness influence our daily actions and decisions?

18. How does the concept of God's sovereignty help you understand and accept life's hardships?

19. How can you apply the understanding of God's purity and man's sinfulness in your interactions with others?

20. How does understanding our human frailty inspire a deeper dependence on God's grace and mercy?



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