Matthew 11:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
"TrulyἈμὴν
(amēn)
281: trulyadverb of Hebrew origin amen
I sayλέγω
(legō)
3004: to saya prim. verb
to you, amongἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
those bornγεννητοῖς
(gennētois)
1084: begotten, bornfrom gennaó
of womenγυναικῶν
(gunaikōn)
1135: a womana prim. word
there has not arisenἐγήγερται
(egēgertai)
1453: to waken, to raise upa prim. verb
[anyone] greater 
 
3173: greata prim. word
than JohnἸωάννου
(iōannou)
2491: John, the name of several Isr.of Hebrew origin Yochanan
the Baptist!βαπτιστοῦ
(baptistou)
910: a baptizerfrom baptizó
Yetδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
the one 
 
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
who is leastμικρότερος
(mikroteros)
3398: small, littlea prim. word
in the kingdomβασιλείᾳ
(basileia)
932: kingdom, sovereignty, royal powerfrom basileuó
of heavenοὐρανῶν
(ouranōn)
3772: heavena prim. word
is greater 
 
3173: greata prim. word
than he. 
 
  


















KJV Lexicon
αμην  hebrew transliterated word
amen  am-ane':  firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it) -- amen, verily.
λεγω  verb - present active indicative - first person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγηγερται  verb - perfect passive indicative - third person singular
egeiro  eg-i'-ro:  to waken (transitively or intransitively), i.e. rouse
εν  preposition
en  en:  in, at, (up-)on, by, etc.
γεννητοις  adjective - dative plural masculine
gennetos  ghen-nay-tos':  born -- they that are born.
γυναικων  noun - genitive plural feminine
gune  goo-nay':  a woman; specially, a wife -- wife, woman.
μειζων  adjective - nominative singular masculine - comparative or contracted
meizon  mide'-zone:  larger (literally or figuratively, specially, in age) -- elder, greater(-est), more.
ιωαννου  noun - genitive singular masculine
Ioannes  ee-o-an'-nace:  Joannes (i.e. Jochanan), the name of four Israelites -- John.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βαπτιστου  noun - genitive singular masculine
Baptistes  bap-tis-tace':  a baptizer, as an epithet of Christ's forerunner -- Baptist.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μικροτερος  adjective - nominative singular masculine - comparative or contracted
mikros  mik-ros':  small (in size, quantity, number or (figuratively) dignity) -- least, less, little, small.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλεια  noun - dative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουρανων  noun - genitive plural masculine
ouranos  oo-ran-os':  the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
μειζων  adjective - nominative singular masculine - comparative or contracted
meizon  mide'-zone:  larger (literally or figuratively, specially, in age) -- elder, greater(-est), more.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
Parallel Verses
New American Standard Bible
"Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.

King James Bible
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Holman Christian Standard Bible
"I assure you: Among those born of women no one greater than John the Baptist has appeared, but the least in the kingdom of heaven is greater than he.

International Standard Version
I tell all of you with certainty, among those born of women no one has appeared who is greater than John the Baptist. Yet even the least important person in the kingdom from heaven is greater than he.

NET Bible
"I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is.

Aramaic Bible in Plain English
“Amen, I say to you, that among them born of women there has not arisen a greater than Yohannan The Baptizer, but a little one in the Kingdom of Heaven is greater than he.”

GOD'S WORD® Translation
"I can guarantee this truth: Of all the people ever born, no one is greater than John the Baptizer. Yet, the least important person in the kingdom of heaven is greater than John.

King James 2000 Bible
Verily I say unto you, Among them that are born of women there has not risen a greater than John the Baptist: yet he that is least in the kingdom of heaven is greater than he.
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