1 Cor 9:6 on Christian workers' rights?
What does 1 Corinthians 9:6 teach about the rights of Christian workers?

Setting the Scene

Paul is defending his apostleship and the freedoms that rightly accompany gospel ministry. Some in Corinth questioned whether he deserved material support. By spotlighting himself and Barnabas, Paul uses their situation as a vivid teaching moment.


Key Verse

“Or are Barnabas and I the only apostles who must work for a living?” (1 Corinthians 9:6)


The Right at Stake

• “Right” (Greek : exousia) means legitimate authority or entitlement.

• Paul’s question assumes that, like other apostles, he and Barnabas possess the same God-given right to live off gospel ministry rather than secular labor.

• The issue is not greed but fairness: ministry workers have a Scriptural claim to material support from those they serve.


Biblical Foundation for This Right

1 Corinthians 9:4–5 — the right to “food and drink” and to “take along a believing wife” on ministry journeys.

1 Corinthians 9:7–14 — examples from soldiers, farmers, shepherds, temple workers; “the Lord has commanded that those who preach the gospel should receive their living from the gospel” (v 14).

Luke 10:7 / Matthew 10:10 — “The worker is worthy of his wages.”

1 Timothy 5:17-18 — “the laborer is worthy of his wages,” applied specifically to elders who labor in preaching and teaching.

Galatians 6:6 — “Let the one who is taught the word share all good things with the one who teaches.”

Deuteronomy 25:4 (quoted in 1 Corinthians 9:9) — “You shall not muzzle an ox while it is treading out the grain,” showing God’s concern that workers eat from their labor.


Why Paul and Barnabas Declined Support

1 Corinthians 9:12 — “we endure anything rather than hinder the gospel of Christ.” They voluntarily surrendered a right for the greater good.

1 Corinthians 9:15-18 — Paul would “rather die than for anyone to deprive me of my boast,” wanting to preach free of charge where suspicion over motives was high.

2 Thessalonians 3:7-9 — they worked “night and day” to set an example and avoid burdening new believers.

• Their tent-making showed humility, removed stumbling blocks, and modeled self-sacrifice.


Implications for Today

• Christian workers—pastors, missionaries, teachers—have a God-ordained right to financial support.

• Congregations honor the Lord by meeting material needs so servants can focus on ministry.

• Voluntarily waiving that right may be wise in certain contexts (new works, cultures suspicious of paid clergy), but such waiving is never demanded of all workers.

• Churches should not assume every minister must “work for a living” outside the gospel; Scripture calls that assumption unjust.


Practical Takeaways

• Give generously and regularly to ensure faithful workers can devote themselves fully to the Word and prayer (Acts 6:4).

• Recognize bivocational ministry as honorable, yet not intrinsically superior to supported ministry.

• Guard hearts from cynicism about ministry finances; God Himself established the principle of gospel wages.

• Workers who choose secular employment for gospel strategy should do so freely, not under compulsion or guilt.

• Celebrating and supporting those who labor in the Word demonstrates love for Christ, whose gospel they proclaim.

How does 1 Corinthians 9:6 relate to the principle of Christian stewardship?
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