Applying restitution today: how?
How can we apply the principle of restitution in our lives today?

Setting the Scene in 2 Samuel 21

“So the king summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites; the Israelites had sworn to spare them, but Saul had sought to kill them in his zeal for the Israelites and Judah.)” (2 Samuel 21:2)

• Israel had entered a covenant with the Gibeonites (Joshua 9). Saul broke it, shedding innocent blood.

• God sent a famine to press the nation to deal with the unresolved wrong.

• David sought the Lord, located the offense, and initiated restitution.


What Restitution Meant Then

Exodus 22:1—stolen livestock repaid four- or five-fold.

Leviticus 6:4-5; Numbers 5:7—full repayment plus 20 percent.

• Restitution was tangible, prompt, and proportional. It included confession, repayment, and, when required, sacrifice.


Why Restitution Still Matters

• God’s moral order has not changed; “Be indebted to no one, except to one another in love” (Romans 13:8).

• Jesus commends it: “First go and be reconciled to your brother” (Matthew 5:23-24).

• The early church practiced it: Zacchaeus offered four-fold repayment (Luke 19:8).

• Restitution preserves conscience, repairs trust, and honors the God of justice and mercy.


Practical Steps for Personal Restitution

1. Seek the Lord for clarity, as David did (2 Samuel 21:1).

2. Identify the specific wrong—property, money, reputation, relationship.

3. Confess plainly to the offended party (Numbers 5:7).

4. Repay in full, adding extra where appropriate to show sincerity.

5. Where direct payment is impossible, give equivalently to benefit the wronged (e.g., a charity in their name).

6. Keep records clear; aim for “things honorable, not only in the sight of the Lord but also in the sight of men” (2 Corinthians 8:21).


Restitution in Relationships

• Many injuries are emotional or relational rather than financial.

• Offer what heals: time, service, public acknowledgment of fault, private empathy, changed behavior (Ephesians 4:28, 31-32).

• Replace what was taken—trust—by consistent, humble integrity over time.


Restitution and Material Loss

• If you owe money, pay it promptly with interest where just.

• If you damaged property, repair or replace it at equal or better quality.

• If you benefited from piracy, plagiarism, or unpaid debts, make it right.


Restoring Reputations and Words

• Slander or gossip steals honor. Return it publicly.

• State the truth where you spread falsehood.

• Guard your tongue going forward (Proverbs 28:13; James 3:9-10).


Corporate and Generational Restitution

• Families, churches, or organizations may need to acknowledge past wrongs, as David did for Saul’s house.

• Public confession, corrective policies, and tangible aid to those harmed express biblical justice (Isaiah 1:17).


The Gospel, Our Model

• “He Himself is the atoning sacrifice for our sins” (1 John 2:2).

• Christ paid a debt He did not owe; His people, forgiven, gladly repay debts they do owe.

• Restitution becomes a living witness to the cross—justice satisfied, mercy displayed.


Living It Out This Week

• Review recent transactions, conversations, and online activity for anything unfair.

• List names of anyone you have wronged; start with the simplest restitution today.

• Schedule a meeting, write a letter, make the transfer—do not delay.

• Celebrate God’s faithfulness each time you close a debt, and walk in the freedom He gives.

What lessons can we learn about justice from 2 Samuel 21:2?
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