Verse (Click for Chapter) New International Version He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. New Living Translation He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. English Standard Version He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. Berean Standard Bible He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Berean Literal Bible And He is the propitiation for our sins, and not only for ours, but also for those of the whole world. King James Bible And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. New King James Version And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. New American Standard Bible and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world. NASB 1995 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. NASB 1977 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. Legacy Standard Bible and He Himself is the propitiation for our sins, and not for ours only, but also for those of the whole world. Amplified Bible And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world. Christian Standard Bible He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world. Holman Christian Standard Bible He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world. American Standard Version and he is the propitiation for our sins; and not for ours only, but also for the whole world. Contemporary English Version Christ is the sacrifice that takes away our sins and the sins of all the world's people. English Revised Version and he is the propitiation for our sins; and not for ours only, but also for the whole world. GOD'S WORD® Translation He is the payment for our sins, and not only for our sins, but also for the sins of the whole world. Good News Translation And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of everyone. International Standard Version It is he who is the atoning sacrifice for our sins, and not for ours only, but also for the whole world's. Majority Standard Bible He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. NET Bible and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world. New Heart English Bible And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. Webster's Bible Translation And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. Weymouth New Testament and He is an atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world. World English Bible And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. Literal Translations Literal Standard Versionand He is [the] propitiation for our sins, and not only for ours, but also for the whole world, Berean Literal Bible And He is the propitiation for our sins, and not only for ours, but also for those of the whole world. Young's Literal Translation and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world, Smith's Literal Translation And he is the propitiation for our sins: and not for ours only, but also for the whole world. Catholic Translations Douay-Rheims BibleAnd he is the propitiation for our sins: and not for ours only, but also for those of the whole world. Catholic Public Domain Version And he is the propitiation for our sins. And not only for our sins, but also for those of the whole world. New American Bible He is expiation for our sins, and not for our sins only but for those of the whole world. New Revised Standard Version and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. Translations from Aramaic Lamsa BibleAnd he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. Aramaic Bible in Plain English For He is The Atonement who is for the sake of our sins, and not in our place only, but also in the place of the entire universe. NT Translations Anderson New TestamentAnd he is the expiation for our sins: not for ours only, but for the sins of the whole world. Godbey New Testament he is the expiator for our sins: and not ours only, but indeed for the whole world. Haweis New Testament and he himself is the propitiatory victim for our sins: and indeed not for ours only, but for the whole world. Mace New Testament he is the the victim that has expiated our sins: and not ours only, but likewise the sins of the whole world. Weymouth New Testament and He is an atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world. Worrell New Testament And He is the propitiation for our sins; and not for ours only, but also for the whole world. Worsley New Testament And He is the propitiation for our sins; and not for ours only, but also for the sins of the whole world. Additional Translations ... Audio Bible Context Jesus Our Advocate1My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. 2 He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. 3By this we can be sure that we have come to know Him: if we keep His commandments.… Cross References John 1:29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! Romans 3:25 God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. Hebrews 2:17 For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people. Isaiah 53:5-6 But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. / We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all. 1 Peter 2:24 He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” 1 John 4:10 And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins. 2 Corinthians 5:19 that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. 1 Timothy 2:5-6 For there is one God, and there is one mediator between God and men, the man Christ Jesus, / who gave Himself as a ransom for all—the testimony that was given at just the right time. Leviticus 16:15-16 Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it. / So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them in the midst of their impurities. Romans 5:8-10 But God proves His love for us in this: While we were still sinners, Christ died for us. / Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him! / For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! Isaiah 53:11-12 After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. / Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors. Colossians 1:19-20 For God was pleased to have all His fullness dwell in Him, / and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross. John 3:16-17 For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. / For God did not send His Son into the world to condemn the world, but to save the world through Him. Hebrews 9:28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him. 1 Corinthians 15:3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, Treasury of Scripture And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world. he is. 1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Romans 3:25,26 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; … for the. 1 John 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 1 John 5:19 And we know that we are of God, and the whole world lieth in wickedness. John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. Jump to Previous Alone Atoning Expiation Offering Ours Our's Propitiation Sacrifice Sins Whole WorldJump to Next Alone Atoning Expiation Offering Ours Our's Propitiation Sacrifice Sins Whole World1 John 2 1. He comforts them against the sins of infirmity.3. Rightly to know God is to keep his commandments; 9. to love our brothers; 15. and not to love the world. 18. We must beware of antichrists; 20. from whose deceits the godly are safe, preserved by perseverance in faith, and holiness of life. He Himself This phrase emphasizes the personal and active role of Jesus Christ in the work of salvation. The Greek word "autos" underscores the exclusivity and sufficiency of Christ's role. In a historical context, this assertion counters any notion that salvation could be achieved through other means or intermediaries. It is a direct affirmation of Christ's unique position as the sole mediator between God and humanity, as highlighted in 1 Timothy 2:5. is the atoning sacrifice for our sins and not only for ours but also for the sins of the whole world Parallel Commentaries ... Greek He Himselfαὐτὸς (autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. [the] atoning sacrifice ἱλασμός (hilasmos) Noun - Nominative Masculine Singular Strong's 2434: A propitiation (of an angry god), atoning sacrifice. Atonement, i.e. an expiator. for περὶ (peri) Preposition Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. sins, ἁμαρτιῶν (hamartiōn) Noun - Genitive Feminine Plural Strong's 266: From hamartano; a sin. and δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. only μόνον (monon) Adverb Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely. for περὶ (peri) Preposition Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. ours ἡμετέρων (hēmeterōn) Personal / Possessive Pronoun - Genitive Feminine 1st Person Plural Strong's 2251: Our, our own. From thnetos; our. but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. also καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. for περὶ (peri) Preposition Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. the [sins] τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of [the] whole ὅλου (holou) Adjective - Genitive Masculine Singular Strong's 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. world. κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). Links 1 John 2:2 NIV1 John 2:2 NLT 1 John 2:2 ESV 1 John 2:2 NASB 1 John 2:2 KJV 1 John 2:2 BibleApps.com 1 John 2:2 Biblia Paralela 1 John 2:2 Chinese Bible 1 John 2:2 French Bible 1 John 2:2 Catholic Bible NT Letters: 1 John 2:2 And he is the atoning sacrifice (1J iJ 1Jn i jn 1 jo) |
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