Contrast Hadad with biblical returnees.
Compare Hadad's situation with other biblical figures who returned to their homeland.

Hadad’s Homeward Pull (1 Kings 11:22)

“ ‘What do you lack here with me that you want to go back to your own country?’ ‘Nothing,’ Hadad replied, ‘but please let me go.’ ”

• Hadad was an Edomite prince who had fled to Egypt when Joab devastated Edom (1 Kings 11:14–17).

• He thrived in exile—married into Pharaoh’s family, enjoyed royal favor—yet his heart never released Edom.

• The moment he heard David and Joab were dead, he pressed Pharaoh for permission to return, determined to reclaim his homeland and oppose Solomon (1 Kings 11:21–25).


Other Biblical Figures Who Went Back

• Jacob – “Return to the land of your fathers” (Genesis 31:3). He left Haran prosperous but homesick, compelled by God’s promise and covenant destiny.

• Moses – “Return to Egypt, for all the men who wanted to kill you are dead” (Exodus 4:19). After forty years in Midian, he obeyed God’s direct command to confront Pharaoh and deliver Israel.

• Naomi – Hearing the Lord had “attended to His people,” she left Moab and went back to Bethlehem (Ruth 1:6-7).

• Israelite exiles – Cyrus proclaimed, “May he go to Jerusalem… and build the house of the LORD” (Ezra 1:3). National restoration after discipline.

• Joseph, Mary, and Jesus – An angel said, “Go to the land of Israel, for those seeking the Child’s life are dead” (Matthew 2:19-21). Divine timing protected the Messiah.


Shared Threads

• Sense of divine timing – waiting until hostile rulers were gone (Hadad, Moses, Jesus’ family).

• Homeward longing despite comfort abroad (Hadad in Egypt, Jacob with Laban, Naomi in Moab).

• God’s larger plan advancing through a return (deliverance, covenant fulfillment, Messianic preservation).

• Risk and faith intertwined—each faced uncertainty or opposition back home.


Striking Contrasts

• Motive

– Hadad: revenge and political power against Solomon.

– Others: obedience (Moses), covenant inheritance (Jacob), worship restoration (exiles), redemptive purpose (Jesus’ protection).

• Divine endorsement

– Scripture records God directing Jacob, Moses, the exiles, and Joseph.

– No such command accompanies Hadad; his return serves as an adversary raised up because of Solomon’s sin (1 Kings 11:14).

• Outcome

– Hadad’s return brings strife.

– The others’ returns further God’s redemptive storyline—deliverance, nation-building, fulfillment of prophecy.


Take-Home Insights

• A homeland pull is powerful, but only fruitful when aligned with God’s revealed will.

• Comfort in exile never cancels covenant purpose; God may call His people back at the exact moment He appoints.

• Motive matters: obedience and faith yield blessing, whereas self-advancement can make one an instrument of judgment instead.

“Many are the plans in a man’s heart, but the purpose of the LORD will prevail.” (Proverbs 19:21)

How can we discern God's will when facing decisions like Hadad's?
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