Exodus 2:16's link to Moses' destiny?
How does Exodus 2:16 connect to God's plan for Moses' future leadership?

The Verse in Focus

“Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock.” (Exodus 2:16)


From Palace to Pasture: God’s Hidden Classroom

• Moses left Egypt as a hunted fugitive; God moved him straight into Midian’s quiet wilderness.

• In one verse, Scripture pivots the storyline from royal courts to watering troughs—placing Moses in the very setting where God will reshape him for forty years (Exodus 3:1).

• The sudden shift is no accident; the pasture, not the palace, is where Moses will learn the heart of a shepherd-leader.


Shepherding: Training for Future Leadership

• Israel will soon be called “the flock of Your inheritance” (Psalm 77:20). Leading literal sheep readies Moses to guide that far larger flock.

Psalm 78:70-72 highlights that God “brought [David] from the sheepfolds” so he could shepherd Israel “with integrity of heart.” Moses receives the same training pattern.

• Skillsets gained:

– Patience in barren places

– Vigilance against predators

– Dependence on God for provision and direction


Learning to Defend and Deliver

• The next two verses show shepherds driving the daughters away and Moses standing up for them (Exodus 2:17).

• That impulse to rescue the oppressed mirrors his earlier defense of the Hebrew slave (Exodus 2:11-12) and previews the plagues and the Red Sea deliverance.

• God refines Moses’ zeal: moving from impulsive manslaughter to righteous, Spirit-led intervention.


Placed under a God-Fearer’s Roof

• Reuel (Jethro), “the priest of Midian,” worshiped the true God (Exodus 18:10-12). Moses gains:

– A mentor who knows and honors the LORD.

– A wife, Zipporah, and sons who tether him to Midian’s soil until God’s call comes (Exodus 2:21-22).

• These family ties stabilize Moses’ identity outside Egypt’s culture and idols.


Foreshadowing the Greater Shepherd

• Moses’ shepherd-training ultimately foreshadows Christ, “the Good Shepherd” who “lays down His life for the sheep” (John 10:11).

• Just as Moses defends Jethro’s daughters, Jesus defends His people from sin, death, and the devil.


Key Takeaways

• God often relocates us to obscure places to prepare us for public tasks.

• Humble, routine faithfulness (watering sheep) can be strategic, divine preparation.

• Defending the vulnerable is a hallmark of godly leadership.

• Spiritual mentorship and godly family relationships anchor future ministry.

Exodus 2:16 seems like a simple well-side scene, yet it quietly inaugurates Moses’ preparation—transforming an impulsive prince into the shepherd-deliverer God will use to lead Israel out of bondage.

What can we learn from the priest of Midian's daughters' actions in Exodus 2:16?
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