What does "commanded it" in Jeremiah 47:7 reveal about God's authority? The Text in Focus “ How can it rest when the LORD has commanded it? He has appointed it against Ashkelon and the shore of its coast.” (Jeremiah 47:7) Observing the Phrase “commanded it” • “It” refers to the sword of judgment (v. 6). • The sword’s movements are tied directly to the Lord’s spoken order. • No room is left for chance, fate, or purely human decision; divine command stands behind the event. Layers of Meaning • Sovereign Initiation – The action begins with God, not with Philistine aggression or Judah’s politics (cf. Isaiah 14:24). • Active Governance – God is not a passive observer; He “appoints” specific targets (Ashkelon, the seacoast) just as He directs kings and nations (Proverbs 21:1). • Binding Authority – The sword “cannot rest” until the command is fulfilled, echoing Psalm 33:9: “For He spoke, and it came to be; He commanded, and it stood firm.” • Moral Certainty – Because God commands, the judgment is righteous (Deuteronomy 32:4). Human opinion cannot overturn His verdict. Implications for God’s Authority • Universal Rule – Heaven, earth, and the affairs of nations operate under God’s decree (Psalm 103:19). • Instrumental Use of Agents – Even military forces become tools in His hand (Isaiah 10:5–6; Jeremiah 25:9). • Unstoppable Purpose – What God orders will reach its target; the sword has no option to “sheath itself” prematurely (Amos 3:6). • Accountability for All – Nations and individuals remain responsible, yet their histories serve God’s larger plan (Job 12:23). Living in the Light of This Authority • Confidence: History is not random; it unfolds beneath God’s steady command (Romans 8:28). • Reverence: His spoken word carries irresistible force—sufficient reason to heed all Scripture (James 1:22). • Humility: Recognizing God’s right to command restrains pride and self-reliance (1 Peter 5:6). • Hope: The same authority that wields the sword of judgment also secures the promise of salvation through Christ (John 10:28–29). |