What can we learn about God's view on marriage from 2 Samuel 3:15? The Passage (2 Samuel 3:15) “So Ish-bosheth sent and took her from her husband Paltiel son of Laish.” The Story Behind the Verse • Michal was David’s first wife (1 Samuel 18:27). • Saul later tore her away and gave her to Paltiel (1 Samuel 25:44). • Years afterward, David demanded her return; Ish-bosheth complied, and Paltiel followed her weeping (2 Samuel 3:14–16). Key Lessons About God’s View of Marriage • Covenant priority—Michal’s original marriage to David is treated as the binding covenant, even after years of separation. • No human authority overrides God’s design—Saul’s political maneuver could not cancel the first marriage (cf. Genesis 2:24). • Permanence matters—Restoring the first union underscores God’s intent that marriage be lifelong (Matthew 19:6). • Second unions formed while a first spouse lives create pain and disorder, as seen in Paltiel’s anguish (Malachi 2:14–16). • Descriptive, not prescriptive—David’s polygamy is recorded, not endorsed; Scripture consistently lifts one-man-one-woman as the ideal (Deuteronomy 17:17 warns kings against many wives). Supporting Passages • Genesis 2:24—“a man…is united to his wife, and they become one flesh.” • Deuteronomy 24:4—prohibits returning to a former spouse after a subsequent marriage, highlighting how seriously God treats marital bonds. • Malachi 2:14—God calls marriage “a covenant.” • Matthew 19:4–6—Jesus affirms the Genesis pattern and adds, “What God has joined together, let no man separate.” • Romans 7:2—marriage binds “while the husband is alive.” Take-Home Insights • God counts the first marriage covenant as still standing, even when people ignore it. • Political, social, or personal convenience never legitimizes breaking covenant vows. • The heartache in this narrative warns us: treating marriage lightly harms everyone involved. • When we honor marriage as God designed—lifelong, exclusive, covenantal—we align ourselves with His revealed will and safeguard our homes and society. |