How can we apply restitution today?
In what ways can we apply the principle of restitution in our lives today?

Setting the Scene in Leviticus 5:18

“​He is to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. Then the priest will make atonement for him regarding the error he has unintentionally committed, and he will be forgiven.” (Leviticus 5:18)


What Restitution Meant Then

• A tangible sacrifice—something of real value.

• Admission of wrong, even when the sin was unintentional.

• Atonement arranged by the priest, showing that God Himself must declare the offender forgiven.

• Restoration: in the wider passage (vv. 16‒17) the sinner also pays back what was lost, plus an additional amount.


Restitution Woven Through Scripture

Numbers 5:6-7—full repayment plus an extra one-fifth to the injured party.

Exodus 22:1-14—detailed repayment schedules for theft and property damage.

2 Samuel 12:6—David pronounces a fourfold restitution standard.

Proverbs 6:30-31—thieves repay sevenfold when caught.

Luke 19:8-9—Zacchaeus joyfully commits to fourfold repayment, and Jesus celebrates the evidence of salvation.

Philemon 18-19—Paul offers to absorb Onesimus’ debt, modeling substitutionary restitution.


Why Restitution Still Matters

• Upholds God’s justice: wrongs are not ignored; they are set right.

• Demonstrates repentance: turning from sin includes repairing the damage (Acts 26:20).

• Rebuilds trust with people we have hurt (Matthew 5:23-24).

• Bears witness to Christ’s transforming power (Ephesians 4:28).


Practical Ways to Live It Out Today

1. Identify the loss.

 • Money, property, reputation, time—name it specifically.

2. Confess to God and to the injured person.

 • Keep it clear: “I was wrong. I sinned against you.”

3. Calculate restitution.

 • Full replacement value+, mirroring the biblical “add a fifth” principle where feasible.

4. Deliver repayment promptly.

 • Cash, repair costs, public correction of slander, or donated time—whatever addresses the actual harm.

5. Add generosity.

 • Going beyond the bare minimum mirrors Zacchaeus and honors grace.

6. Seek reconciliation, not merely settlement.

 • Offer to listen, answer questions, and pursue ongoing peace (Romans 12:18).


Going Beyond Material Losses

• Broken trust: consistent honesty over time is part of restitution.

• Damaged relationships: humble service and kindness help heal wounds.

• Spiritual injuries: pointing the offended person to Christ’s love while modeling it yourself.


Common Objections Answered

• “It was long ago.” Time does not nullify God’s standards (Exodus 22:1).

• “They’ll never forgive me.” Leave results to God; obedience is still required (Luke 17:3-4).

• “I can’t afford it.” Begin repayment in installments; willingness often softens hearts (2 Corinthians 8:12).

• “Christ paid it all—why should I?” Salvation is free, yet discipleship is costly. Restitution displays gratitude, not self-salvation (James 2:17).


Encouraging Examples

• Zacchaeus: joy, speed, and over-the-top generosity (Luke 19:8).

• Paul for Onesimus: standing in the gap financially (Philemon 18-19).

• Modern testimonies: employers reimbursing former theft, believers correcting false online posts, families returning inherited items discovered to be stolen.


A Closing Thought

Restitution is love in action—acknowledging sin’s real cost and reflecting the gospel of a Savior who paid in full what we never could.

How does Leviticus 5:18 connect to Jesus' role as our ultimate High Priest?
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