How does bargaining show human pride?
What does "make a bargain with my master" reveal about human pride?

Setting the Scene

2 Kings 18:23: “Now, therefore, make a bargain with my master the king of Assyria, and I will give you two thousand horses—if you can put riders on them!”


What the Words Reveal

• “Make a bargain” — the Assyrian field commander assumes Judah must negotiate from weakness, not seek God.

• “My master” — he elevates a human king above the LORD, showcasing misplaced allegiance.

• The entire offer drips with sarcasm: “if you can put riders on them!” Pride belittles others to magnify itself.


The Anatomy of Human Pride on Display

• Self-exaltation: The speaker treats Assyria as the ultimate power (cf. Isaiah 10:13).

• Control through intimidation: Pride pushes bargains that corner the vulnerable (Proverbs 28:25).

• Mockery of dependence on God: Hezekiah’s trust is ridiculed (2 Kings 18:22), echoing “Where is your God?” (Psalm 42:10).

• False security in earthly resources: Horses and riders symbolize military might; yet Psalm 20:7 warns, “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.”


Why Pride Talks This Way

• Belief that power equals authority (Proverbs 21:30).

• Desire to negotiate terms that keep God out of the conversation (Jeremiah 17:5).

• Confidence that appearances—numbers, weapons, alliances—settle outcomes (Isaiah 31:1).


The Divine Verdict on Such Pride

• God calls it rebellion (Isaiah 13:11).

• “Pride goes before destruction” (Proverbs 16:18). Assyria soon tasted this when the angel of the LORD struck their army (2 Kings 19:35).

• “God resists the proud but gives grace to the humble” (James 4:6). Hezekiah’s humility invited divine rescue (2 Kings 19:1-7).


Take-Home Reflections

• Pride tries to bargain where God has already spoken.

• Any “master” we place above the LORD is an idol, however impressive it seems.

• Sarcasm, intimidation, and self-promotion are warning lights on pride’s dashboard.

• True security rests not in horses, bargains, or human masters but in the covenant-keeping God who defends His people (Psalm 33:16-19).

How does Isaiah 36:8 challenge our reliance on worldly power over God?
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