Jotham's actions and God's commands?
How did Jotham's actions align with God's commands in 2 Kings 15:35?

The reign and setting

• Jotham ruled Judah sixteen years during a period of moral and political unrest (2 Kings 15:32–33).

• He “did what was right in the eyes of the LORD,” continuing much of the godly pattern modeled by his father, Uzziah (v. 34).

• Verse 35 spotlights two contrasting realities: faithful work on the temple and lingering idolatry in the land.


God’s standard for worship

• Centralized worship only at the place God chose: “You are to seek the place the LORD your God will choose…There you are to bring your burnt offerings” (Deuteronomy 12:5–6).

• Total destruction of every competing site: “Tear down their altars, smash their sacred stones, burn their Asherah poles” (Deuteronomy 12:3; cf. Exodus 34:13).

• Exclusive devotion—no mixture: “You shall not plant any tree as an Asherah beside the altar of the LORD your God” (Deuteronomy 16:21).


Jotham’s positive obedience

• “Jotham rebuilt the Upper Gate of the house of the LORD” (2 Kings 15:35).

– Strengthened access to God’s temple, underscoring reverence for prescribed worship.

– Parallel record: “He built the Upper Gate of the house of the LORD and did extensive work on the wall of Ophel” (2 Chronicles 27:3).

• Maintained personal integrity: “He ordered his ways before the LORD his God” (2 Chronicles 27:6).

• Avoided the sins that ruined his father; unlike Uzziah, he never presumed to offer incense himself (2 Chronicles 26:16–20).


Areas where obedience fell short

• “Nevertheless, the high places were not removed; the people continued sacrificing and burning incense on the high places” (2 Kings 15:35).

– High places represented localized worship contrary to Deuteronomy 12.

– Tolerating them allowed syncretism; later reformers such as Hezekiah (2 Kings 18:4) and Josiah (2 Kings 23:8) finally tore them down.


Overall alignment with God’s commands

• Jotham honored God’s temple, reflecting genuine faith and desire to uphold covenant worship.

• Yet his partial reform left popular idolatry unchecked, demonstrating incomplete conformity to God’s explicit commands about centralized, exclusive worship.

• Scripture therefore presents him as a generally righteous king whose obedience, though sincere, was not exhaustive—illustrating both the value of faithfulness and the danger of tolerating any compromise (James 2:10; Matthew 22:37).

What is the meaning of 2 Kings 15:35?
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