Jotham's reign vs. other 2 Kings rulers?
How does Jotham's reign compare to other kings in 2 Kings?

Setting the Scene

2 Kings 15 is a revolving door of rulers—six kings of Israel fall one after another, most by assassination, and every one of them “did evil in the sight of the LORD.”

• In Judah, Uzziah (Azariah) finishes well but stumbles with pride and leprosy (15:5). His son Jotham steps in amid political chaos, regional threats, and widespread idolatry.

• Against that backdrop, 2 Kings 15:34 quietly notes a bright spot: “He did what was right in the eyes of the LORD, just as his father Uzziah had done”.


Snapshot of Jotham’s Reign (2 Kings 15:32-38)

• Age at coronation: 25

• Length of reign: 16 years

• Signature project: rebuilt the Upper Gate of the temple (v. 35)

• Spiritual assessment: “did what was right,” yet “the high places were not removed” (v. 35)

• Warning clouds: In his days, Rezin of Aram and Pekah of Israel begin raids against Judah (v. 37)—early rumblings of the judgment that will fall under his son Ahaz.


What Jotham Got Right

• Personal integrity – Unlike the northern kings and many of Judah’s own rulers, “he did what was right.” No hint of idolatry in his own life is recorded.

• Respect for the temple – Restoring the Upper Gate signals commitment to true worship (compare 2 Chron 27:3).

• Absence of scandal – No record of murder, coup, or apostasy mars his reign, a rarity in the book.


Where Jotham Fell Short

• High places tolerated – The same compromise noted for “good” kings like Amaziah (14:4) and Uzziah (15:4) is repeated: people still sacrificed on unauthorized sites.

• Limited reform – He stops short of the sweeping purges carried out later by Hezekiah (18:3-4) and Josiah (23:4-20).

• No national repentance – The heart of the nation remains divided; judgment is only postponed, not averted.


Side-by-Side with Other Kings in 2 Kings

Better than…

• Ahaz (16:2-4) – Ahaz follows Jotham, practices child sacrifice, and copies pagan altars.

• Manasseh (21:2-9) – Fills Jerusalem with idols and innocent blood.

• Every contemporary king of Israel in chapter 15 – Zechariah, Shallum, Menahem, Pekahiah, Pekah: each “did evil,” ruled briefly, and fell violently.

Not as thorough as…

• Hezekiah (18:3-7) – “Removed the high places…broke into pieces the bronze serpent.”

• Josiah (22:2; 23:4-25) – Destroys altars, celebrates Passover, leaves no trace of idolatry.

• David – The benchmark for wholehearted devotion (1 Kings 15:5).

Comparable to…

• Uzziah/Azariah (15:3-4) – Father and son share a basically upright walk but identical blind spot on high places.

• Amaziah (14:3-4) – Right living personally, partial obedience nationally.


Key Takeaways

• Personal righteousness shines even brighter when the culture is collapsing; Jotham proves faithfulness is possible in dark times.

• Partial obedience leaves doors open for future compromise; the tolerated high places become Ahaz’s playground.

• God notes and rewards integrity (2 Chron 27:6 says Jotham “grew powerful because he ordered his ways before the LORD his God”), yet He also requires wholehearted reform—foreshadowed by the greater cleansing under Hezekiah and Josiah.

What can we learn from Jotham's obedience for our daily walk with God?
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