Leviticus 6:5 and Jesus on reconciliation?
How does Leviticus 6:5 connect with Jesus' teachings on reconciliation?

Leviticus 6:5—The Command to Restore

“He must restore it in full, add a fifth of its value to it, and give it to its owner on the day he presents his guilt offering.”

• Full restitution: the offender returns exactly what was taken.

• Additional 20 percent: tangible evidence of remorse and the costliness of sin.

• Same day as the sacrifice: reconciliation with people is inseparable from reconciliation with God.


The Principle Behind the Verse

• Sin always has a relational fallout; God requires the wronged party to be made whole.

• Worship without restitution is unacceptable—offenders cannot approach the altar until relationships are set right.

• The extra fifth shows that reconciliation involves generosity, not bare-minimum compliance.


Jesus Echoes the Same Heart

Matthew 5:23-24—“First go and be reconciled to your brother; then come and offer your gift.”

Luke 19:8-9—Zacchaeus voluntarily pledges fourfold restitution; Jesus declares, “Today salvation has come to this house.”

Matthew 18:15—Private, proactive confrontation aims to “win your brother.”

Key overlap: genuine relationship repair precedes or accompanies worship.


Side-by-Side Snapshot

Leviticus 6:5: Restore + add 20% → then offer the sacrifice.

Matthew 5:23-24: Reconcile → then offer the gift.

Both passages insist that vertical fellowship with God waits for horizontal reconciliation with others.


Practical Takeaways

• Identify any wrongs we can tangibly fix—return, repay, replace, restore.

• Add the “extra fifth” principle: go beyond mere repayment to demonstrate grace.

• Act quickly; Zacchaeus and Leviticus both treat reconciliation as same-day business.

• Guard our worship life—unresolved offenses hinder fellowship with the Lord.


Why It Still Matters

• God’s character never changes; He values restored relationships.

• Obedience in restitution showcases the gospel’s power to mend what sin has broken.

• A community that practices prompt, generous reconciliation reflects Christ to a watching world.

How can we apply the principle of restitution in our daily relationships?
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