What connections exist between Numbers 7:50 and New Testament teachings on sacrifice? Verse in Focus “one gold dish weighing ten shekels, filled with incense;” (Numbers 7:50) Why This Offering Matters • A gold dish—costly, pure, enduring • Ten shekels—measured by the sanctuary standard, not human opinion • Filled with incense—something whose fragrance rises, pleasing to God • Presented during the dedication of the altar—anticipating continual worship and communion Incense and Fragrance in Scripture • Exodus 30:7–8—incense burned daily before the LORD, symbolizing prayerful approach • Leviticus 1:9—burnt offerings described as “a pleasing aroma” to the LORD • Revelation 5:8—“golden bowls full of incense, which are the prayers of the saints” • Revelation 8:3–4—incense added to the prayers of the saints on the heavenly altar From Shadow to Substance: Christ, the Ultimate Fragrance • Ephesians 5:2—“Christ loved us and gave Himself up for us as a fragrant offering and sacrifice to God.” – Gold dish → Christ’s sinless, priceless life – Ten-shekel measure → the exact, sufficient price paid (Hebrews 10:14) – Incense fragrance → His atoning death completely pleases the Father • Hebrews 10:10–12—His sacrificial offering is “once for all,” replacing endless repetitions Our New-Covenant Sacrifices • Romans 12:1—offer our bodies “as a living sacrifice, holy and pleasing to God” • Hebrews 13:15—“let us continually offer to God a sacrifice of praise” • Philippians 4:18—generous giving called “a fragrant offering, an acceptable sacrifice” • 1 Peter 2:5—we are “a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ” Takeaway Truths • The gold dish of Numbers 7:50 foreshadows the matchless worth of Christ and His once-for-all sacrifice. • Incense in the dish anticipates both the pleasing aroma of Christ’s atonement and the prayers and praises believers now offer in Him. • Just as the tribe’s leader presented a measured, consecrated gift, every believer today brings measured obedience, heartfelt worship, and generous service—spiritual sacrifices made acceptable through the greater, final Offering. |