How does Ruth 3:11 connect to Proverbs 31's description of a virtuous woman? Shared Hebrew Phrase: “Woman of Noble Character” • Ruth 3:11 – “And now, my daughter, do not be afraid. I will do for you whatever you request, for everyone in town knows that you are a woman of noble character.” • Proverbs 31:10 – “A wife of noble character who can find? She is worth far more than rubies.” • Both texts use the same Hebrew term – ʾeshet ḥayil – celebrating a woman whose virtue is recognized by God and people alike. Public Reputation and Earned Respect • Boaz affirms Ruth’s reputation; her virtue is already known “in town.” • Proverbs 31 ends with, “Give her the fruit of her hands, and let her works praise her at the gates.” (v. 31) • The city gate is where judgments are made; Ruth is praised there even before she marries. Point-by-Point Parallels – Trustworthiness: Proverbs 31:11–12; Ruth 2:11–12 shows Ruth’s loyalty to Naomi and the Lord. – Diligence in work: Proverbs 31:13–19; Ruth gleans “until evening” (Ruth 2:17). – Provision for others: Proverbs 31:20; Ruth shares with Naomi (Ruth 2:18). – Strength and valor: Proverbs 31:17, 25; Ruth’s courage to approach Boaz at night (Ruth 3:6–9). – Wise speech: Proverbs 31:26; Ruth speaks respectfully (“I am your servant Ruth,” Ruth 3:9). – Fear of the Lord: Proverbs 31:30; Ruth leaves Moab’s idols, taking refuge under God’s wings (Ruth 2:12). Ruth as Living Illustration of Proverbs 31 • Historically, Ruth predates Solomon; the Spirit-inspired record of her life supplies a concrete example of the ideal later described in Proverbs. • Her actions interpret the abstract portrait, proving that virtuous living is attainable in real life. Legacy for Believers Today • Scripture’s literal accounts encourage men and women alike to pursue character that reflects God’s standards. • Ruth’s story confirms that virtue is measured by faithful obedience, sacrificial love, and steadfast trust in the Lord, qualities echoed in Proverbs 31 and affirmed throughout Scripture (cf. 1 Peter 3:1–4; Titus 2:3–5). |