Matthew 27:9 link to Zechariah 11:12-13?
How does Matthew 27:9 connect to Zechariah 11:12-13?

Setting the Scene

Matthew 27:9–10: “Then what was spoken through Jeremiah the prophet was fulfilled: ‘They took the thirty pieces of silver, the price set on Him by the people of Israel, and they gave them for the potter’s field, as the Lord had commanded me.’”

Zechariah 11:12–13: “Then I said to them, ‘If it seems right to you, give me my wages; but if not, keep them.’ So they weighed out my wages—thirty pieces of silver. And the LORD said to me, ‘Throw it to the potter’—the handsome price at which they valued Me! So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter.”


Key Parallels Matthew Draws from Zechariah

• Thirty pieces of silver—identical amount in both passages

• A valuation placed on the rejected Shepherd/Christ

• Money ultimately ends up “to the potter”

• Action occurs at the “house of the LORD” (Temple) and culminates in a potter’s field


Prophetic Picture in Zechariah 11

• Zechariah acts out the role of the rejected Shepherd, foreshadowing Messiah’s rejection (cf. John 1:11).

• Israel’s leaders weigh out the price of a slave (Exodus 21:32) for their Shepherd, highlighting their contempt.

• The LORD commands that contemptuous payment to be thrown to the potter in the Temple—an acted-out judgment against the nation’s leadership.


Fulfillment in Matthew 27

• Judas agrees to betray Jesus for “thirty pieces of silver” (Matthew 26:14–16), mirroring Zechariah’s amount.

• After remorse, Judas returns the silver to the chief priests; they refuse it and use it to buy “the potter’s field” (Matthew 27:3–8).

• The silver moves from the Temple treasury to a plot of ground belonging to a potter—precisely the Zechariah pattern, now literalized in Jerusalem.


Why Matthew Mentions Jeremiah

Jeremiah 19 portrays a potter’s vessel shattered in the Valley of Hinnom, a prophetic sign of coming judgment on Jerusalem—imagery echoed by purchasing a potter’s field with blood money.

Jeremiah 32 records the prophet buying a field as a sign of future hope after exile.

• By referencing Jeremiah, Matthew weaves both themes—judgment (Jeremiah 19) and ultimate restoration (Jeremiah 32)—into the Zechariah quotation, presenting a composite fulfillment without error.


Harmony of the Prophetic Details

• Thirty pieces of silver = contemptuous price

• Throwing money into the Temple = public rejection of corrupt leaders’ deed

• Money redirected to a potter’s field = sign of judgment and burial ground for foreigners (Matthew 27:7), underscoring Israel’s rejection of Messiah

• Composite citation = Scripture’s unity, with Jeremiah supplying context and Zechariah supplying verbatim wording


Takeaway Truths

• God foretold every detail of Messiah’s betrayal centuries in advance, underscoring the reliability of His Word (Isaiah 46:9–10; 2 Peter 1:19).

• The identical sum and unique “potter” detail confirm that Jesus is the Shepherd Zechariah portrayed—and that His rejection was no accident but part of God’s redemptive plan (Acts 2:23).

• The potter’s field, purchased with blood money, pictures both judgment on unbelief and the availability of grace to outsiders, since the field became a burial place for strangers.

What is the significance of 'thirty pieces of silver' in Matthew 27:9?
Top of Page
Top of Page