Pharisees' intent in testing Him?
What does "testing Him with a question" reveal about the Pharisees' intentions?

Verse at a Glance

“Then one of them, a lawyer, tested Him with a question,” (Matthew 22:35).


Key Word: “tested”

• Greek peirazō — to put to the proof, try to trap, tempt, or entice into error (cf. Matthew 4:1).

• The word carries a hostile edge; it is not used for honest, good-faith inquiry.


What Their Testing Reveals

• Pre-planned hostility

– The Pharisees “plotted how they might trap Jesus in His words” (Matthew 22:15).

• Desire to discredit Christ publicly

– By drawing Him into a legal argument, they hoped to show Him as ignorant or contradictory (Luke 11:54).

• Protection of their religious power

– His growing influence threatened their authority (John 11:48).

• Spiritual blindness and unbelief

– They had “seen” His works yet still demanded further proof (Mark 8:11).

• Alignment with Satan’s tactics

– The devil also “tested” Jesus (Luke 4:2); the Pharisees unknowingly mirrored that opposition.

• Rejection of God’s command not to test Him

– “You shall not put the LORD your God to the test” (Deuteronomy 6:16).


Supporting Snapshots from Other Encounters

• Taxes to Caesar: “Why are you testing Me? Bring Me a denarius” (Mark 12:15).

• Divorce question: “Pharisees came up and in order to test Him asked…” (Mark 10:2).

• Demand for a sign: “They began to argue with Him, demanding from Him a sign from heaven to test Him” (Mark 8:11).


Contrast: Genuine Versus Hostile Questions

• Nicodemus approached Jesus by night with sincere curiosity (John 3:2).

• The rich young ruler “ran up” and “knelt before Him” (Mark 10:17) — an honest seeker.

• The Pharisees came with stealth, subterfuge, and malice (Luke 20:20).


Spiritual Lessons Today

• God sees the heart behind our questions (1 Samuel 16:7).

• Intellectual inquiry is welcomed; malicious testing is sin.

• Attempting to trap Christ or His Word only hardens unbelief (Hebrews 3:12-13).

• The faithful posture is humble submission, not skeptical provocation (James 4:6-8).

How does Matthew 22:35 challenge us to love God with our intellect?
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