Role of women in ministry in Matt 27:56?
What does Matthew 27:56 teach about the role of women in ministry?

Setting the Scene

Matthew 27 describes the crucifixion.

• Most of the Twelve have fled (v. 56 implies distance or absence).

• Women followers remain close enough to see and later to serve (cf. v. 61; 28:1).


Reading the Verse

“Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.”


Observations from Matthew 27:56

• A named group of female disciples is highlighted while male disciples are absent.

• Their presence is voluntary, courageous, and public at Jesus’ darkest hour.

• They are eyewitnesses essential to the historical record that follows (burial and resurrection).


What This Reveals About Women in Ministry

• Faithful Servants: Women exemplify steadfast loyalty even when leadership figures falter (cf. Luke 8:2-3; Mark 15:40-41).

• Necessary Witnesses: God entrusts women with pivotal testimony (Matthew 28:1-10). Their reliability is affirmed by Scripture’s literal reporting.

• Supportive Partners: The same women had “followed Jesus and served Him” (Mark 15:41). Service, hospitality, financial giving, and practical care are vital ministries.

• Distinct Roles, Shared Mission: While Scripture reserves authoritative teaching over men and pastoral governance for qualified men (1 Timothy 2:12; 1 Corinthians 14:34-35), it equally showcases women who:

– Teach other women and children (Titus 2:3-5; 2 Timothy 1:5)

– Prophesy under proper order (Acts 21:9; 1 Corinthians 11:5)

– Serve the church through diaconal deeds (Romans 16:1-2; Acts 9:36)


Scriptural Principles Confirmed Elsewhere

• Complementary Partnership: Genesis 2:18 shows woman created as a “helper suitable,” establishing partnership, not competition.

• Esteem and Honor: Proverbs 31 praises a woman whose work blesses home, community, and marketplace.

• Shared Inheritance: Galatians 3:28 affirms equal salvation value; functional distinctions do not diminish worth.

• Pattern of Witness: The first proclamation of the risen Christ is given to women (John 20:17-18), reinforcing God’s use of female voices in gospel testimony.


Practical Takeaways for Today

• Encourage women to pursue every biblically open avenue of service—evangelism, discipleship, mercy ministries, administration, prayer, missions, music, counseling.

• Affirm the critical role of female eyewitnesses: teach apologetics and biblical literacy so women confidently articulate the gospel.

• Cultivate Titus 2 relationships—older women training younger—strengthening families and congregations.

• Men and church leaders: publicly honor and rely on the consistent, often behind-the-scenes ministry exemplified in Matthew 27:56.

• In mixed-congregational settings, maintain the scriptural order of male eldership while intentionally platforming women’s testimonies, prayers, and gifts within those bounds.

Why is it significant that women witnessed Jesus' crucifixion in Matthew 27:56?
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