What does Romans 9:24 teach about God's call to both Jews and Gentiles? The verse itself Romans 9:24: “including us, whom He has called not only from the Jews, but also from the Gentiles?” Key observations • God’s call is personal (“us, whom He has called”). • The call is sovereign—God initiates; we respond (vv. 11–13). • The scope is two-fold: “from the Jews … and … the Gentiles.” What “called” means here • More than a general invitation; it is the effective summons that brings people into saving faith (cf. Romans 8:30). • It results in belonging to Christ (Romans 1:6). • It fulfills God’s purpose decided “before the twins were born” (Romans 9:11). God’s plan for Jews and Gentiles • Jews: the original covenant people (Exodus 19:5-6; Romans 9:4-5). • Gentiles: now grafted in by grace (Romans 11:17; Ephesians 2:11-13). • One people of God, united in Christ (Galatians 3:28-29). Supporting passages • Hosea 2:23, quoted in Romans 9:25-26—Gentiles once “not My people” now “sons of the living God.” • Isaiah 10:22—only a remnant of Israel saved, underscoring grace, not ethnicity. • John 10:16—“other sheep” (Gentiles) brought into one flock. • Acts 15:14—God “taking from the Gentiles a people for His name.” Why this matters • Assurance: salvation rests on God’s call, not human merit. • Unity: believers from every background share equal standing before God. • Mission: the gospel must be preached to all peoples, reflecting God’s inclusive purpose. |
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