Scapegoat as Christ's sacrifice symbol?
How does the scapegoat in Leviticus 16:10 foreshadow Christ's sacrifice for us?

The verse

“​But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make atonement by sending it into the wilderness as the scapegoat.” — Leviticus 16:10


Setting the scene: the Day of Atonement (Leviticus 16)

• Two goats were selected. One was sacrificed; the other, the “scapegoat,” was kept alive, laden with Israel’s sins, and driven into the wilderness.

• The high priest laid his hands on the living goat, confessing the nation’s sins over it (vv. 20-22).

• The goat carried those sins far away, removing guilt from the camp.


How the scapegoat foreshadows Christ

• Substitution: Just as the goat stood in Israel’s place, Jesus stands in ours.

Isaiah 53:6 “the LORD has laid upon Him the iniquity of us all.”

• Sin transferred: Israel’s guilt was symbolically placed on the goat; our guilt is literally borne by Christ.

2 Corinthians 5:21 “God made Him who knew no sin to be sin on our behalf.”

• Removal of sin: The goat disappeared into the wilderness; Christ removes sin “as far as the east is from the west” (Psalm 103:12).

• Outside the camp: The goat left the camp; Jesus suffered “outside the city gate” (Hebrews 13:11-12).

• Once-for-all atonement: The rite was annual; Christ’s sacrifice is final.

Hebrews 9:26 “He has appeared once for all…to do away with sin by the sacrifice of Himself.”


Why two goats?

• The slain goat pictures propitiation—God’s wrath satisfied by blood.

• The scapegoat pictures expiation—sin taken away from the people.

• Together they preview the single, complete work of Jesus, “the Lamb of God, who takes away the sin of the world” (John 1:29).


Implications for believers today

• Your sin is not just forgiven; it is removed.

• Guilt no longer has rightful claim—Christ bore it and carried it away.

• Assurance rests not in repeated ritual but in the finished, once-for-all work of the Savior.


Summary

The living scapegoat of Leviticus 16:10 provides a vivid, God-given picture of Jesus’ saving mission: substitutionary, sin-bearing, guilt-removing, accomplished outside the camp, and completed once for all.

What is the significance of the 'scapegoat' in Leviticus 16:10 for Israel's sins?
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