2 Corinthians 5:21
New International Version
God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

New Living Translation
For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

English Standard Version
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Berean Standard Bible
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

Berean Literal Bible
He made the One not having known sin to be sin for us, so that in Him we might become the righteousness of God.

King James Bible
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

New King James Version
For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

New American Standard Bible
He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him.

NASB 1995
He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

NASB 1977
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.

Legacy Standard Bible
He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Amplified Bible
He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

Christian Standard Bible
He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

Holman Christian Standard Bible
He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.

American Standard Version
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

Contemporary English Version
Christ never sinned! But God treated him as a sinner, so Christ could make us acceptable to God.

English Revised Version
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

GOD'S WORD® Translation
God had Christ, who was sinless, take our sin so that we might receive God's approval through him.

Good News Translation
Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God.

International Standard Version
God made the one who did not know sin to be sin for us, so that God's righteousness would be produced in us.

Majority Standard Bible
For God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

NET Bible
God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

New Heart English Bible
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

Webster's Bible Translation
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Weymouth New Testament
He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.

World English Bible
For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
Literal Translations
Literal Standard Version
He made Him having not known sin [to be] sin in our behalf, that we may become the righteousness of God in Him.

Berean Literal Bible
He made the One not having known sin to be sin for us, so that in Him we might become the righteousness of God.

Young's Literal Translation
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

Smith's Literal Translation
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
Catholic Translations
Douay-Rheims Bible
Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.

Catholic Public Domain Version
For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.

New American Bible
For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.

New Revised Standard Version
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Translations from Aramaic
Lamsa Bible
For he who did not know sin, for your sakes he made him sin, that we may through him be made the righteousness of God.

Aramaic Bible in Plain English
For he who had not known sin made himself to become sin in your place, that we would become the righteousness of God in him.
NT Translations
Anderson New Testament
for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.

Godbey New Testament
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

Haweis New Testament
For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.

Mace New Testament
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.

Weymouth New Testament
He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.

Worrell New Testament
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.

Worsley New Testament
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.

Additional Translations ...
Audio Bible



Context
Ambassadors for Christ
20Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. 21God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

Cross References
Isaiah 53:4-6
Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. / We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

Romans 3:21-26
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. / And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, / for all have sinned and fall short of the glory of God, ...

Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

1 Peter 2:24
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Romans 8:3-4
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, / so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Philippians 3:9
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.

1 John 3:5
But you know that Christ appeared to take away sins, and in Him there is no sin.

Hebrews 4:15
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.

Romans 5:19
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

Isaiah 53:10-12
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. / After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. / Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

Romans 4:25
He was delivered over to death for our trespasses and was raised to life for our justification.

Hebrews 9:28
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

Matthew 27:46
About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”


Treasury of Scripture

For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

he.

Isaiah 53:4-6,9-12
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted…

Daniel 9:26
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Zechariah 13:7
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

who.

Isaiah 53:9
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

Luke 1:35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Hebrews 7:26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

we.

2 Corinthians 5:17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Isaiah 45:24,25
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed…

Isaiah 53:11
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

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2 Corinthians 5
1. That in his assured hope of immortal glory,
9. and in expectation of it, he labors to keep a good conscience;
12. not that he may boast of himself,
14. but as one that, having received life from Christ,
17. endeavors to live as a new creature to Christ only,
18. and by his ministry of reconciliation, to reconcile others also in Christ to God.














God made Him
This phrase emphasizes the divine initiative and sovereignty in the plan of salvation. The Greek word for "made" is "ἐποίησεν" (epoiesen), which implies a deliberate and purposeful action by God. It underscores the fact that the work of salvation is not a human endeavor but a divine orchestration. Historically, this reflects the consistent biblical theme of God as the author and finisher of faith, who intervenes in human history to accomplish His redemptive purposes.

who knew no sin
The phrase highlights the sinlessness of Christ, a foundational truth in Christian theology. The Greek word "γνόντα" (gnonta) means "having known," and in this context, it signifies that Jesus was completely without sin. This is crucial because only a sinless sacrifice could atone for the sins of humanity. The sinlessness of Christ is attested throughout Scripture, affirming His unique qualification to be the perfect Lamb of God.

to be sin
This phrase is profound and mysterious, indicating that Christ was made to be sin, though He Himself was sinless. The Greek word "ἁμαρτίαν" (hamartian) is used here, which typically means "sin." Theologically, this does not mean that Christ became sinful, but rather that He took upon Himself the penalty and burden of sin. This substitutionary atonement is central to the gospel message, where Christ bears the sins of the world.

on our behalf
The phrase "on our behalf" underscores the vicarious nature of Christ's sacrifice. The Greek "ὑπὲρ ἡμῶν" (hyper hēmōn) indicates substitution and representation. Historically, this reflects the Old Testament sacrificial system, where a lamb was offered on behalf of the people. Christ's sacrifice is the ultimate fulfillment of this system, offering Himself for the redemption of humanity.

so that in Him
This phrase points to the union believers have with Christ. The Greek "ἐν αὐτῷ" (en autō) signifies being "in Him," which is a recurring theme in Pauline theology. It speaks of the intimate relationship and identification believers have with Christ, through which they receive the benefits of His redemptive work. This union is both mystical and real, transforming the believer's identity and standing before God.

we might become
The phrase "we might become" indicates a transformation and a new identity. The Greek "γενώμεθα" (genōmetha) suggests a change of state or condition. This transformation is not merely moral or ethical but is a fundamental change in the believer's nature and status before God. It is a work of grace, where believers are made new creations in Christ.

the righteousness of God
This final phrase encapsulates the result of Christ's atoning work. The Greek "δικαιοσύνη θεοῦ" (dikaiosynē theou) refers to the righteousness that comes from God. It is not a human righteousness but a divine one, imputed to believers through faith in Christ. This righteousness is both a legal standing before God and a transformative reality in the believer's life, enabling them to live in a way that reflects God's character and holiness. Historically, this concept is rooted in the covenantal promises of God, fulfilled in Christ, and applied to believers by the Holy Spirit.

(21) For he hath made him to be sin for us, who knew no sin.--The "for" is omitted in many of the best MSS., but there is clearly a sequence of thought such as it expresses. The Greek order of the words is more emphatic: Him that knew no sin He made sin for us. The words are, in the first instance, an assertion of the absolute sinlessness of Christ. All other men had an experience of its power, gained by yielding to it. He alone gained this experience by resisting it, and yet suffering its effects. None could "convict Him of sin" (John 8:46). The "Prince of this world had nothing in Him" (John 14:30). (Comp. Hebrews 7:26; 1Peter 2:22.) And then there comes what we may call the paradox of redemption. He, God, made the sinless One to be "sin." The word cannot mean, as has been said sometimes, a "sin offering." That meaning is foreign to the New Testament, and it is questionable whether it is found in the Old, Leviticus 5:9 being the nearest approach to it. The train of thought is that God dealt with Christ, not as though He were a sinner, like other men, but as though He were sin itself, absolutely identified with it. So, in Galatians 3:13, he speaks of Christ as made "a curse for us," and in Romans 8:3 as "being made in the likeness of sinful flesh." We have here, it is obvious, the germ of a mysterious thought, out of which forensic theories of the atonement, of various types, might be and have been developed. It is characteristic of St. Paul that he does not so develop it. Christ identified with man's sin: mankind identified with Christ's righteousness--that is the truth, simple and yet unfathomable, in which he is content to rest. . . . Verse 21. - He hath made him to be sin for us; rather, he made; he speaks with definite reference to the cross. The expression is closely analogous to that in Galatians 3:13, where it is said that Christ has been "made a curse for us." He was, as St. Augustine says, "delictorum susceptor, non commissor." He knew no sin; nay, he was the very righteousness, holiness itself (Jeremiah 23:6), and yet, for our benefit, God made him to be "sin" for us, in that he "sent him in the likeness of sinful flesh and for sin" (Romans 8:3). Many have understood the word "sin" in the sense of sin offering (Leviticus 5:9, LXX.); but that is a precarious application of the word, which is not justified by any other passage in the New Testament. We cannot, as Dean Plumptre says, get beyond the simple statement, which St. Paul is content to leave in its unexplicable mystery, "Christ identified with man's sin; man identified with Christ's righteousness." And thus, in Christ, God becomes Jehovah-Tsidkenu, "the Lord our Righteousness" (Jeremiah 23:6). That we might be made the righteousness of God in him; rather, that we might become. The best comment on the pregnant significance of this verse is Romans 1:16, 17, which is developed and explained in so large a section of that great Epistle (see 3:22-25; 4:5-8; 5:19, etc.). In him In his blood is a means of propitiation by which the righteousness of God becomes the righteousness of man (1 Corinthians 1:30), so that man is justified. The truth which St. Paul thus develops and expresses is stated by St. Peter and St. John in a simpler and less theological form (1 Peter 2:22-24; 1 John 3:5).



Parallel Commentaries ...


Greek
[God] made
ἐποίησεν (epoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

Him who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

knew
γνόντα (gnonta)
Verb - Aorist Participle Active - Accusative Masculine Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

no
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

sin
ἁμαρτίαν (hamartian)
Noun - Accusative Feminine Singular
Strong's 266: From hamartano; a sin.

[to be] sin
ἁμαρτίαν (hamartian)
Noun - Accusative Feminine Singular
Strong's 266: From hamartano; a sin.

on our behalf,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

might become
γενώμεθα (genōmetha)
Verb - Aorist Subjunctive Middle - 1st Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

[the] righteousness
δικαιοσύνη (dikaiosynē)
Noun - Nominative Feminine Singular
Strong's 1343: From dikaios; equity; specially justification.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Letters: 2 Corinthians 5:21 For him who knew no sin he (2 Cor. 2C iiC 2Cor ii cor iicor)
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