What is the meaning of 2 Kings 13:9? Jehoahaz rested with his fathers “Jehoahaz rested with his fathers” (2 Kings 13:9). • “Rested” is the Bible’s gentle way of describing a believer’s physical death. It echoes earlier notices such as “David rested with his fathers” (1 Kings 2:10) and reminds us that death is not annihilation but a transition to the Lord’s presence (2 Corinthians 5:8). • “With his fathers” stresses covenant continuity; God deals with families and generations (Exodus 3:6). Each king’s obituary invites the reader to measure that life against God’s unchanging standard (Deuteronomy 17:18–20). • Though Jehoahaz had sought the LORD in crisis and received deliverance (2 Kings 13:4–5), his reign was still marked by the nation’s continuing idolatry (v. 6). His death signals both personal accountability (Romans 14:12) and national consequences that will unfold through his descendants (Numbers 14:18). And was buried in Samaria “...and was buried in Samaria” (13:9 b). • Samaria, founded by Omri (1 Kings 16:24), served as Israel’s capital. Burial there placed Jehoahaz among the northern kings, underlining his role in that troubled dynasty (2 Kings 10:35). • Royal burials in the capital maintained political legitimacy and cultural identity just as Jerusalem’s tombs did for Judah’s kings (2 Kings 14:19–20). • The mention of burial grounds the narrative in verifiable geography and history, confirming Scripture’s accuracy (Luke 1:1–4). It also foreshadows judgment; Samaria would later fall to Assyria (2 Kings 17:5–6), and its royal tombs could not save the nation from covenant curses (Leviticus 26:33). And his son Jehoash reigned in his place “And his son Jehoash reigned in his place” (13:9 c). • God had promised Jehu, Jehoahaz’s father, “Your sons to the fourth generation will sit on the throne of Israel” (2 Kings 10:30). Jehoash (also called Joash) marks generation 3 of that pledge, proving the Lord faithful even when rulers are unfaithful (2 Timothy 2:13). • Succession keeps the storyline moving toward God’s bigger plan: preservation of Israel for the coming Messiah (Isaiah 9:1–7; Romans 9:4–5). • Jehoash’s reign (2 Kings 13:10–13) would mirror some of his father’s failures, showing that a new administration does not automatically bring spiritual renewal (Jeremiah 17:9). Yet under him the Lord granted military victories through Elisha’s prophetic ministry (vv. 14–19), highlighting divine grace in spite of human weakness (Psalm 103:10). • The phrase “reigned in his place” underscores personal responsibility: each generation must choose obedience or rebellion (Joshua 24:15). Heritage is a gift, not a guarantee (Ezekiel 18:20). summary 2 Kings 13:9 reports three simple facts—Jehoahaz died, was buried in Samaria, and his son Jehoash succeeded him—but each detail carries rich meaning. Death is a real yet temporary rest for God’s people; burial locations testify to history and impending judgment; dynastic succession showcases God’s unwavering faithfulness amid human inconsistency. The verse reminds believers today that lives end, legacies continue, and the Lord’s purposes march on unhindered. |