What is the meaning of 2 Kings 15:29? In the days of Pekah king of Israel • Pekah reigned over the northern kingdom during a turbulent twenty years (2 Kings 15:27). • His rule was marked by continued idolatry “like the kings of Israel before him” (2 Kings 15:28), ignoring the warnings of prophets such as Hosea (Hosea 4:1–2) and Amos (Amos 3:11). • 2 Chronicles 28:5 explains that “the LORD His God handed him over” to foreign powers; this verse shows how that judgment began to unfold. • The phrase sets the historical stage: God’s covenant people were under a king who refused to repent, so covenant curses promised in Deuteronomy 28:25 were coming due. Tiglath-pileser king of Assyria came and captured • Tiglath-pileser III (called Pul in 2 Kings 15:19) was expanding Assyria’s empire, but Isaiah 10:5–6 identifies him as God’s chosen “rod” to discipline Israel. • The arrival of Assyria fulfilled earlier warnings that a “nation from afar” would besiege Israel’s gates (Deuteronomy 28:49–52). • God remained in control: even a pagan emperor could move only as the Lord allowed (Proverbs 21:1). Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali • These towns sketch a sweep from the far north (Ijon, Abel-beth-maacah – cf. 1 Kings 15:20) through the highlands (Kedesh, Hazor) and across the Jordan (Gilead), ending with Galilee and Naphtali’s whole territory. • Bullet-point significance: – Ijon & Abel-beth-maacah: frontier defenses, now breached. – Kedesh: a city of refuge (Joshua 20:7), symbol of safety lost. – Hazor: once the greatest Canaanite fortress destroyed by Joshua (Joshua 11:10–11); its fall shows Israel repeating Canaan’s fate. – Gilead: region east of Jordan, showing the judgment crossed natural borders. – Galilee/Naphtali: picturesque but spiritually dark (Isaiah 9:1) until Messiah would later shine His light there (Matthew 4:15–16). • The comprehensive list underscores that no corner of the northern kingdom was spared (Amos 6:14). and he took the people as captives to Assyria • Deportation began here, nearly a decade before Samaria’s final fall (2 Kings 17:6). • Exile was the ultimate covenant curse (Leviticus 26:33; Deuteronomy 28:63–64). • Assyrian practice was to uproot conquered populations, breaking resistance and mixing cultures (2 Kings 17:24). • For Israel this was both judgment and preservation: a remnant would survive (Isaiah 10:20–22) and God’s larger redemptive plan would stay on course (Jeremiah 31:31–34). • The verse therefore records a literal, historical relocation—lives upended because hearts had turned from the Lord. summary 2 Kings 15:29 narrates the first major wave of Assyrian conquest under Tiglath-pileser III during Pekah’s apostate reign. God used a foreign king to strip Israel of its northern defenses, occupy Naphtali’s territory, and deport many Israelites, fulfilling warnings of exile for persistent idolatry. The verse stands as a sober reminder that the Lord keeps His word—both in judgment and, ultimately, in mercy—calling His people to faithful obedience while assuring that His sovereign purposes can never be thwarted. |