What does 2 Kings 15:29 mean?
What is the meaning of 2 Kings 15:29?

In the days of Pekah king of Israel

• Pekah reigned over the northern kingdom during a turbulent twenty years (2 Kings 15:27).

• His rule was marked by continued idolatry “like the kings of Israel before him” (2 Kings 15:28), ignoring the warnings of prophets such as Hosea (Hosea 4:1–2) and Amos (Amos 3:11).

2 Chronicles 28:5 explains that “the LORD His God handed him over” to foreign powers; this verse shows how that judgment began to unfold.

• The phrase sets the historical stage: God’s covenant people were under a king who refused to repent, so covenant curses promised in Deuteronomy 28:25 were coming due.


Tiglath-pileser king of Assyria came and captured

• Tiglath-pileser III (called Pul in 2 Kings 15:19) was expanding Assyria’s empire, but Isaiah 10:5–6 identifies him as God’s chosen “rod” to discipline Israel.

• The arrival of Assyria fulfilled earlier warnings that a “nation from afar” would besiege Israel’s gates (Deuteronomy 28:49–52).

• God remained in control: even a pagan emperor could move only as the Lord allowed (Proverbs 21:1).


Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali

• These towns sketch a sweep from the far north (Ijon, Abel-beth-maacah – cf. 1 Kings 15:20) through the highlands (Kedesh, Hazor) and across the Jordan (Gilead), ending with Galilee and Naphtali’s whole territory.

• Bullet-point significance:

– Ijon & Abel-beth-maacah: frontier defenses, now breached.

– Kedesh: a city of refuge (Joshua 20:7), symbol of safety lost.

– Hazor: once the greatest Canaanite fortress destroyed by Joshua (Joshua 11:10–11); its fall shows Israel repeating Canaan’s fate.

– Gilead: region east of Jordan, showing the judgment crossed natural borders.

– Galilee/Naphtali: picturesque but spiritually dark (Isaiah 9:1) until Messiah would later shine His light there (Matthew 4:15–16).

• The comprehensive list underscores that no corner of the northern kingdom was spared (Amos 6:14).


and he took the people as captives to Assyria

• Deportation began here, nearly a decade before Samaria’s final fall (2 Kings 17:6).

• Exile was the ultimate covenant curse (Leviticus 26:33; Deuteronomy 28:63–64).

• Assyrian practice was to uproot conquered populations, breaking resistance and mixing cultures (2 Kings 17:24).

• For Israel this was both judgment and preservation: a remnant would survive (Isaiah 10:20–22) and God’s larger redemptive plan would stay on course (Jeremiah 31:31–34).

• The verse therefore records a literal, historical relocation—lives upended because hearts had turned from the Lord.


summary

2 Kings 15:29 narrates the first major wave of Assyrian conquest under Tiglath-pileser III during Pekah’s apostate reign. God used a foreign king to strip Israel of its northern defenses, occupy Naphtali’s territory, and deport many Israelites, fulfilling warnings of exile for persistent idolatry. The verse stands as a sober reminder that the Lord keeps His word—both in judgment and, ultimately, in mercy—calling His people to faithful obedience while assuring that His sovereign purposes can never be thwarted.

What historical evidence supports the events in 2 Kings 15:28?
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