What does Esther 3:7 mean?
What is the meaning of Esther 3:7?

In the twelfth year of King Xerxes

• The narrative leaps from Esther’s coronation in the king’s seventh year (Esther 2:16) to his twelfth year, a span of about five years.

• Scripture’s chronology reminds us that God is working even when the text is silent (cf. Daniel 2:20–21, “He changes the times and seasons”).

• By dating the event so precisely, the writer anchors Haman’s plot in real history, affirming that this is no myth but fact.


In the first month, the month of Nisan

• Nisan is the month of Passover (Exodus 12:2, 14); the same season that once celebrated Israel’s deliverance now sees a plan for their destruction.

• The contrast is striking: while Israel annually remembered God’s saving power, their enemy schemed to erase them.

• God’s timing is never accidental; He often begins to reverse evil at the very moment it seems most threatening (cf. Isaiah 46:10).


The Pur (that is, the lot) was cast before Haman

• “Pur” is a Persian term for casting lots—dice-like objects used for decision-making.

• Haman trusted chance and pagan superstition, yet “The lot is cast into the lap, but its every decision is from the LORD” (Proverbs 16:33).

• This single word will later give its name to the feast of Purim (Esther 9:24–26), a yearly reminder that God turns the enemy’s tools into His people’s testimony.


To determine a day and month

• Haman sought the most “auspicious” date to annihilate the Jews, illustrating both his cruelty and his confidence in fate.

• His careful planning shows a calculated evil—yet “Many plans are in a man’s heart, but the purpose of the LORD will prevail” (Proverbs 19:21).

• The verse quietly assures readers that God, not fortune, determines history.


And the lot fell on the twelfth month, the month of Adar

• Eleven months now stand between the decree’s conception and its execution (compare Esther 3:12 with 8:12).

• That long interval becomes the window through which Esther, Mordecai, and the Jews fast, pray, and act—evidence of God’s providential delay.

• What Haman meant for destruction ends in celebration: “On the thirteenth day of the twelfth month… when the king’s command and edict were to be executed, the tables were turned” (Esther 9:1; see also Genesis 50:20).


summary

Esther 3:7 shows that while Haman trusted an impersonal lot, the living God ruled the outcome. The date chosen gave nearly a year for divine intervention, culminating in deliverance and the feast of Purim. Hidden in a single verse is the assurance that no scheme, calendar, or “chance” can overrule the sovereign purposes of the Lord.

What historical evidence supports the events described in Esther 3:6?
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