What is the meaning of Ezekiel 16:2? Son of man “Son of man” is God’s personal way of addressing Ezekiel, underscoring both the prophet’s humanity and the Lord’s sovereign authority. • By using this title 93 times in the book, God reminds Ezekiel—and us—that any prophetic insight is granted, never self-generated (Ezekiel 2:1–3). • The phrase places Ezekiel in sharp contrast to the divine voice that commissions him. As Psalm 8:4 notes, humanity is small and fallen, yet God chooses to speak through people. • This humble designation also points ahead to the Lord Jesus, who called Himself “the Son of Man” (Matthew 24:30), showing that God delights to work through human vessels to accomplish His purpose. confront The Lord commands Ezekiel to “confront” (or “make known to”) Jerusalem, calling for fearless proclamation. • Ezekiel must lay out sin plainly, not skirt around it (Ezekiel 20:4). • Public rebuke, though uncomfortable, is an act of mercy; “Better an open rebuke than hidden love” (Proverbs 27:5). • Prophetic confrontation aims at repentance, just as Nathan’s direct words led David to confession (2 Samuel 12:7-13). • God repeats this directive later: “Son of man, confront Oholah and Oholibah and declare their abominations to them” (Ezekiel 23:36), showing consistency in His method. Jerusalem The focus narrows from the dispersed nation to its heart—Jerusalem, the city where God chose to place His Name (2 Chronicles 6:6). • Privilege intensifies responsibility; after centuries of covenant grace, the city’s sin is especially grievous (Amos 3:2). • Jeremiah wept for this same city, crying, “How long will you harbor wicked thoughts?” (Jeremiah 4:14). • Jesus later lamented, “O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her” (Luke 13:34), showing the tragic continuity of rebellion. • God’s attention to Jerusalem signals both judgment and hope; while sin is exposed now, future restoration is promised (Zechariah 8:3). with her abominations “Abominations” are detestable practices that violate God’s holiness and covenant. • Idolatry tops the list—engraved images on temple walls (Ezekiel 8:9-10) and sacrifices to foreign gods (2 Kings 21:13-15). • Moral corruption followed: shedding innocent blood, sexual immorality, and oppression of the poor (Leviticus 18:24-30; Ezekiel 22:6-12). • Such sins are spiritual adultery; they provoke divine jealousy comparable to marital betrayal (Ezekiel 16:32). • The New Testament echoes the warning: Babylon is described as “holding a golden cup full of abominations” (Revelation 17:4-5), reminding believers that God’s standard has never changed. summary Ezekiel 16:2 charges the prophet, a mere “son of man,” to fearlessly confront privileged Jerusalem with the full list of her abominations. The verse teaches that God lovingly exposes sin so that repentance and restoration may follow. Privilege does not exempt anyone from accountability; rather, it heightens it. Our task today mirrors Ezekiel’s: speak God’s truth plainly, trust His Word as wholly accurate, and invite hearts back to covenant faithfulness. |
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