What is the meaning of Genesis 23:15? Listen to me, my lord • Ephron’s words show genuine honor toward Abraham, echoing the respectful tone found earlier in the conversation (Genesis 23:6–7). • Scripture consistently lifts up humility in speech—see 1 Peter 5:5, “clothe yourselves with humility toward one another.” • By listening first, Abraham models the patient, wise negotiating spirit praised in Proverbs 18:13, “He who answers before he hears—it is folly and shame to him.” The land is worth four hundred shekels of silver • Ephron names a concrete price, indicating the field’s full market value; there is no hidden cost or later surprise (Genesis 23:16). • The stated amount is substantial, emphasizing the seriousness of the transaction, much as David refused to take Araunah’s threshing floor without payment (2 Samuel 24:24; 1 Chronicles 21:24). • God’s people are shown dealing honestly in earthly matters—Jeremiah 32:9 records a formal purchase deed for a field, underscoring lawful ownership. but what is that between you and me? • The phrase softens the negotiation: Ephron implies that the price need not hinder their relationship. A similar expression appears in 2 Kings 3:13, “What have we to do with one another?” • Though courteous, Ephron still expects payment; the line highlights Middle-Eastern bargaining customs where friendliness and firm terms coexist. • Abraham’s later prompt payment demonstrates integrity (Romans 12:17, “Provide things honest in the sight of all men”). Bury your dead • Ephron ends by granting immediate use of the tomb, reflecting compassion in a moment of grief (Genesis 23:19). • Abraham’s purchase secures a permanent family burial place in Canaan, anchoring God’s promise of the land (Genesis 13:15; Hebrews 11:13). • Burial practices point forward to resurrection hope; see Isaiah 26:19, “Your dead will live… the earth will give birth to her departed.” summary Abraham engages Ephron with humility, integrity, and faith. The respectful hearing, the clear price, the friendly yet firm negotiation, and the final act of burying Sarah all model godly dealings. The transaction legally roots Abraham’s family in the promised land, affirming God’s covenant while showcasing practical righteousness before a watching world. |
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