What does Isaiah 3:16 mean?
What is the meaning of Isaiah 3:16?

The LORD also says

“The LORD also says” (Isaiah 3:16) reminds us that every word which follows comes straight from God’s mouth, carrying absolute authority and certainty. Just as in Isaiah 1:2, “The LORD has spoken,” or in Matthew 4:4 where Jesus declares, “Man shall not live on bread alone… but on every word that comes from the mouth of God,” the prophet is simply the messenger; God Himself is addressing His covenant people. Because God speaks, obedience is not optional, and what He diagnoses must be taken seriously.


Because the daughters of Zion are haughty

Pride lies at the root of the indictment. These “daughters” represent the women of Jerusalem, yet by extension the entire nation sharing the same heart attitude. Scripture consistently warns that “Pride goes before destruction” (Proverbs 16:18) and that “God opposes the proud but gives grace to the humble” (James 4:6; 1 Peter 5:5). Rather than reflecting the humility required by Micah 6:8, their self-exaltation sets them on a collision course with divine discipline.


walking with heads held high

The posture is literal—heads tilted back in self-importance—and symbolic of an inner arrogance God must confront. Isaiah has already declared, “The haughty eyes of man will be humbled” (Isaiah 2:11). Psalm 131:1 models the opposite spirit: “My heart is not proud, O LORD, my eyes are not haughty.” God notices not only deeds but demeanor; even body language can reveal a heart estranged from Him.


and wanton eyes

Their gaze is flirtatious and suggestive, aimed at drawing attention. Jesus later warns, “Everyone who looks at a woman to lust after her has already committed adultery with her in his heart” (Matthew 5:28). Here the women themselves deploy the look, embodying “the lust of the eyes” (1 John 2:16). God calls His people to purity of sight and motive (Job 31:1).


prancing and skipping as they go

The phrase pictures exaggerated, seductive steps—public display for selfish gain. Paul urges believers to “walk circumspectly, not as unwise but as wise” (Ephesians 5:15), and Peter counsels, “your behavior should be holy” (1 Peter 1:15). The carefree, provocative gait of these women contradicts the sober, modest walk expected of the holy city (Philippians 1:27).


jingling the bracelets on their ankles

Their ankle jewelry broadcasts wealth and invites attention, turning worship of God into worship of self. Peter addresses similar vanity: “Your adornment should not be outward… but the hidden person of the heart” (1 Peter 3:3-4). Revelation 18:16 laments Babylon’s adornment—gold, jewels, and pearls—before her sudden downfall. God is not against beauty; He is against ostentatious display that feeds pride and distracts from Him.


summary

Isaiah 3:16 exposes a cascade of outward actions rooted in inward pride. God sees:

• the source—haughty hearts

• the signs—raised heads, seductive eyes, showy steps, jingling ornaments

• the sentence—soon-to-follow judgment (detailed in Isaiah 3:17-26)

He calls His people to humility, modesty, and wholehearted devotion, assuring us that our posture, gaze, walk, and adornment all matter because they reflect the state of our hearts before the LORD.

Why does God address the leaders specifically in Isaiah 3:15?
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