What does Jeremiah 23:27 mean?
What is the meaning of Jeremiah 23:27?

They suppose

• God exposes a deadly assumption at the heart of the false prophets: “They suppose.”

• These men and women are not merely mistaken—they are presumptuous, acting on self-generated ideas rather than divine revelation (Jeremiah 23:21-22).

• Scripture elsewhere warns of the same mindset: “They follow their own spirit and have seen nothing” (Ezekiel 13:3). Peter says such teachers will “secretly introduce destructive heresies” (2 Peter 2:1-3).

• The takeaway: whenever God is relegated to an afterthought and human imagination takes center stage, deception is inevitable.


the dreams that they tell one another

• The engine of this deception is a chain of second-hand “dreams.” Verse 25 has already noted, “I have heard what the prophets say who prophesy lies in My name: ‘I had a dream! I had a dream!’ ”

• The dreams circulate horizontally—prophet to prophet—rather than vertically from the Lord (Jeremiah 23:26).

Deuteronomy 13:1-3 warns that even a sign or wonder must be tested by whether it leads to faithful love of the LORD. Zechariah 10:2 adds, “The idols speak deceit; diviners see delusions; they relate empty dreams.”

• Dreams can still be legitimate means of revelation (Genesis 37; Matthew 2), but they must align with God’s already revealed word.


will make My people forget My name

• The goal and effect of the false dreams is spiritual amnesia: to erase God’s covenant name from the hearts of His people.

• Forgetting here is not a memory lapse but a willful neglect, as in Deuteronomy 8:11, “Be careful that you do not forget the LORD your God.”

• When God’s name is forgotten, His character, authority, and promises fade from daily life. Psalm 106:13,21 shows the spiral: “They soon forgot His works… They forgot God their Savior.”

• Jesus’ warning to Ephesus echoes the danger: “You have forsaken your first love” (Revelation 2:4-5).


just as their fathers forgot My name

• History testifies that this is not a new problem. Earlier generations “followed worthless idols and became worthless themselves” (Jeremiah 2:5,32).

Hosea 4:6 laments, “My people are destroyed for lack of knowledge… you have forgotten the law of your God.”

• The pattern repeats: neglect of God’s word, embrace of idols, national downfall (2 Kings 17:15-17).

• Remembering God is therefore both a personal and communal discipline; each generation must guard the truth for the next (Psalm 78:5-7).


through the worship of Baal

• Baal worship epitomized the seductive counterfeit. It promised rain, fertility, and prosperity—immediate, tangible benefits that appealed to the senses (1 Kings 16:30-33; 18:18-21).

• Jeremiah links Baal directly to forgetting God’s name: once the heart bows to a rival, the covenant LORD is crowd-ed out (Jeremiah 2:8).

• Idolatry today may not involve carved images, but anything—career, pleasure, politics—that dethrones God functions as a modern Baal (Colossians 3:5).

• Elijah’s challenge remains: “How long will you waver between two opinions? If the LORD is God, follow Him” (1 Kings 18:21).


summary

Jeremiah 23:27 exposes a chain reaction: presumptuous leaders trade God-given truth for self-generated dreams, circulate those dreams among themselves, and lure God’s people into forgetting His covenant name—exactly what happened when earlier generations chased Baal. The verse stands as a sober call to test every message by Scripture, cling to the Lord’s revealed character, and refuse any rival that would make us forget the One who redeemed us.

In what ways does Jeremiah 23:26 address the issue of deceit in spiritual teachings?
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