What does Joshua 19:36 mean?
What is the meaning of Joshua 19:36?

Adamah

Joshua 19:36 lists Adamah among the “fortified cities” allotted to Naphtali, confirming that even the smallest places were specifically named in the divinely ordered inheritance (cf. Joshua 19:32-39).

• Though Scripture gives no further narrative about Adamah, its inclusion underscores the total fulfillment of God’s promise that every foot of land would be theirs (Joshua 1:3; Deuteronomy 1:8).

• The verse reminds us that God’s care extends to out-of-the-way locations and ordinary people—nothing in His plan is random (Psalm 139:16).


Ramah

• Ramah (“height”) sits among Naphtali’s hill country, illustrating how the tribe’s territory spanned valleys and elevations (Joshua 19:34-38).

• High points in Scripture often serve as places of watchfulness and worship (Judges 18:12; 1 Samuel 22:6). Ramah’s very setting invited vigilance and praise, mirroring Psalm 121:1-2, where help is sought while looking toward the hills.

• By placing a fortified city on higher ground, the Lord provided both physical security and a constant reminder that true protection comes from Him (Proverbs 18:10).


Hazor

• Hazor was the most prominent city named in Joshua 19:36. Earlier, Joshua burned it after defeating its king (Joshua 11:10-13), proving God’s power over the greatest Canaanite strongholds.

• Its later rebuilding by Israel (1 Kings 9:15) and eventual fall to Assyria (2 Kings 15:29) trace a sober arc: obedience brings blessing and security, while apostasy invites judgment—yet throughout, God’s sovereignty remains unquestioned.

• Including Hazor in Naphtali’s inheritance shows that victories already won were meant to be occupied and enjoyed, not merely remembered (Deuteronomy 6:10-12).


summary

Joshua 19:36 is more than a list of three ancient towns; it testifies that God faithfully handed over every promised parcel, from lesser-known Adamah to strategic Ramah to once-formidable Hazor. Each name affirms that the Lord’s promises are detailed, dependable, and meant for His people’s ongoing stewardship and worship.

What archaeological evidence supports the existence of the cities in Joshua 19:35?
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