What does Matthew 5:31 mean?
What is the meaning of Matthew 5:31?

It has also been said,

• Jesus is continuing the “You have heard… but I say to you” rhythm (Matthew 5:21, 27, 33), exposing how popular teaching had diluted God’s intent.

• By prefacing with this phrase, He contrasts human tradition with divine authority (Mark 7:8-13).

• The traditional statement He is about to quote comes from Deuteronomy 24:1, but only in part; the crowd knew the letter, yet missed the heart (Matthew 15:8-9).

• Christ is preparing to elevate the discussion from legal loopholes to covenant faithfulness (Malachi 2:14-16).


‘Whoever divorces his wife

• Divorce was common in first-century Judaism, often for trivial reasons, yet God’s design from the beginning was permanent one-flesh union (Genesis 2:24; Matthew 19:4-6).

• Jesus’ words remind hearers that marriage is God-created, not man-made; therefore, ending it is never casual.

• Other Scriptures reinforce the seriousness:

– “What God has joined together, let man not separate.” (Mark 10:9)

– Paul echoes, “A wife must not separate from her husband… and a husband must not divorce his wife.” (1 Corinthians 7:10-11)

• By spotlighting the husband’s action (“divorces his wife”), Jesus indicts the one wielding power, protecting the vulnerable wife from being discarded (Exodus 22:22-24).


must give her a certificate of divorce.’

Deuteronomy 24:1-4 required a written certificate to safeguard the woman’s reputation and right to remarry; it was a concession to human hardness, not an endorsement of divorce (Matthew 19:7-8).

Jeremiah 3:8 illustrates how God Himself used the imagery of a certificate to show Israel the gravity of breaking covenant.

• Jesus will shortly tighten the standard: divorce plus remarriage equals adultery, except on grounds of sexual immorality (Matthew 5:32).

• The certificate, meant to restrain cruelty, had become a license for easy dissolution. Christ calls His followers to higher righteousness—faithful love reflecting God’s own covenant loyalty (Ephesians 5:25-32).


summary

Matthew 5:31 shows Jesus confronting a culture that treated divorce lightly. By quoting the partial Mosaic allowance, He exposes hearts looking for exits instead of honoring covenant. God’s original plan remains one lifelong, faithful union; any concession was due to human sinfulness, not divine preference. Christ redirects His disciples from legal minimalism to wholehearted commitment, urging marriages that mirror His steadfast love and truth.

Does Matthew 5:30 suggest self-mutilation as a solution to sin?
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