What does "put to death" teach on Jesus?
What does "put to death in the body" teach about Jesus' suffering?

The Text at a Glance

“For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.” (1 Peter 3:18)


Put to Death in the Body: What the Phrase Tells Us

• Genuine, physical execution—Jesus didn’t merely seem to die; His human body truly expired on the cross (Luke 23:46).

• Voluntary obedience—He laid down His life of His own accord (John 10:17-18).

• Full identification with humanity—sharing flesh and blood so He could “destroy him who holds the power of death” (Hebrews 2:14).

• Once-for-all atonement—the final, sufficient sacrifice (Hebrews 10:10).

• Substitution—the righteous One bears the penalty due the unrighteous (Isaiah 53:5; 1 Peter 2:24).


Why Physical Death Matters

• Confirms prophecy: Psalm 22 and Isaiah 53 depict literal suffering, pierced hands and crushed body.

• Silences error: counters any claim that Christ’s suffering was symbolic or only spiritual (1 John 4:2-3).

• Grounds our salvation in historical reality—faith rests on an event in space-time (1 Corinthians 15:3-4).

• Sets the pattern for discipleship: we are called to “suffer in the body” against sin (1 Peter 4:1-2).


Made Alive in the Spirit: The Other Side of the Coin

• Bodily death wasn’t the end; resurrection life followed (Romans 8:11).

• Demonstrates divine power—death could not hold Him (Acts 2:24).

• Guarantees our future resurrection (1 Corinthians 15:20-22).


Connecting Verses

Philippians 2:8—“He humbled Himself and became obedient to death—yes, death on a cross.”

Romans 8:3—God condemned sin “in the flesh” of His Son.

Colossians 1:22—reconciliation accomplished “by His physical body through death.”


Takeaway

“Put to death in the body” shows that Jesus’ suffering was concrete, voluntary, and substitutionary, providing a once-for-all atonement that anchors our hope and guarantees resurrection life.

How does 1 Peter 3:18 emphasize Christ's sacrifice for the unrighteous?
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