Who is the "mighty king" in Daniel 11:3?
Who is the "mighty king" mentioned in Daniel 11:3, and what does he represent?

Text

“Then a mighty king will arise, who will rule with great authority and do as he pleases.” (Daniel 11:3)


Literary Setting

Daniel 11 is a detailed prophetic panorama that begins under Persian rule (v. 2), transitions to the rise of an unparalleled conqueror (v. 3), and then traces the struggles of the subsequent Hellenistic dynasties (vv. 4-35) before telescoping to the final antichrist figure (vv. 36-45) and the resurrection hope (12:2-3). The section is tightly linked to earlier revelations (cf. 2:39; 7:6; 8:5-8, 21-22).


Historical Identification: Alexander III “the Great” of Macedon

1. Unmatched Ascendancy (336–323 BC). In a single decade Alexander shattered the Persian Empire, fulfilling the description “rule with great authority.” Arrian’s Anabasis (I.1; IV.24) notes his “unstoppable momentum”—precisely what the Hebrew verb עָשָׂה (“do as he pleases”) communicates.

2. Rapid, Wide-Ranging Conquests. He marched over 20,000 miles, reaching as far as India. Daniel’s phraseology (“arise” and “do as he pleases”) mirrors the earlier goat of Daniel 8 that “moved across the surface of the whole earth without touching the ground” (8:5).

3. Sudden Death & Fragmentation (323 BC). Verse 4 foretells the shattering of his empire “not to his own descendants” but to the “four winds.” After Alexander’s unexpected death at age 32, the realm was parceled among Seleucus, Ptolemy, Cassander, and Lysimachus, exactly four major Hellenistic blocs—an historical fulfillment so precise that Porphyry (3rd century AD) alleged Daniel must have been written after the fact.


Archaeological & Documentary Corroboration

• Greek-Aramaic bilingual coins from Gaza (c. 330 BC) depict Alexander as basileus, illustrating his authority over Judean territories alluded to in Daniel.

• The Babylonian Astronomical Diaries (BM 36761) detail Alexander’s entry into Babylon in 331 BC—contemporary extrabiblical evidence of the very campaign sequence Daniel outlines.

• 4QDana,b (Dead Sea Scrolls, late 2nd century BC) already contain this prophecy, refuting the claim of post-Maccabean authorship and demonstrating predictive accuracy centuries in advance.


Theological Significance

1. God’s Sovereignty over Empires. Alexander is “mighty,” yet subject to the God who “changes the times and seasons; He removes kings and establishes them” (Daniel 2:21).

2. Validation of Divine Foreknowledge. Fulfilled predictive prophecy confirms the Bible’s divine origin (Isaiah 41:21-23).

3. Foreshadowing of the Ultimate Antichrist. Alexander’s self-exalting exploits prefigure the later “king who exalts himself” (11:36), allowing the faithful to discern patterns of human hubris that culminate in the final rebellion.

4. Encouragement for Believers. Just as Alexander’s empire fractured despite its might, every purely human regime is transient, while God’s kingdom—embodied in the risen Christ—endures forever (Daniel 2:44; Luke 1:33).


Representational Layers

Primary: A literal, historical person—Alexander the Great.

Secondary: A typological emblem of human absolutism that God overrules; a precursor to eschatological tyranny; an illustration that worldly glory is fleeting compared to Christ’s eternal kingship.


Key Cross-References

Daniel 2:39—“another kingdom, third of bronze, which will rule over all the earth” (the Greek Empire).

Daniel 7:6—“a leopard with four wings,” matching the speed and fourfold aftermath.

Daniel 8:21—“the shaggy male goat is the king of Greece, and the large horn between its eyes is the first king.”


Conclusion

The “mighty king” of Daniel 11:3 is best understood as Alexander the Great, whose meteoric ascendancy and subsequent empire fragmentation fulfill the prophecy with stunning precision. His career validates Scripture’s predictive power, exemplifies God’s sovereign orchestration of history, and serves as a prophetic foreshadowing of every future world ruler who would dare to “do as he pleases” apart from the true King of kings, Jesus Christ.

What practical steps can we take to trust God's plan over human authority?
Top of Page
Top of Page