Why is God's permission in Num 22:20 key?
What is the significance of God's conditional permission in Numbers 22:20?

Text of Numbers 22:20

“God came to Balaam at night and said to him, ‘If the men have come to summon you, get up and go with them; but do only what I tell you.’ ”


Immediate Literary Context

Balak, king of Moab, has twice sent dignitaries to hire the well-known seer Balaam to curse Israel (22:1-19). God’s first answer was an explicit prohibition (22:12). When Balaam entertained the second delegation, God addressed him again—this time with a conditional permission. The episode immediately proceeds to God’s anger at Balaam’s actual departure (22:22-35), underscoring that the permission was not carte blanche but a test revealing Balaam’s heart.


Conditional Clause: Syntax and Semantics

The Hebrew clause אִם־לִקְרֹא לְךָ־בָּאוּ (“if the men have come to summon you”) employs ʾim (“if”) to introduce a real, but uncertain, condition. It places the initiative squarely on the envoys, not on Balaam. Ancient manuscripts—from the Masoretic Text, the Samaritan Pentateuch, and the Septuagint’s ἐὰν—agree on the conditional force. The command קוּם לֵךְ (“rise, go”) is subordinate to that condition and limited by the subsequent restriction: “but do only what I tell you.”


God’s Permissive versus Directive Will

Scripture distinguishes between what God morally desires (His prescriptive will) and what He allows for His larger purposes (His permissive will). Here God permits Balaam to go, yet earlier declared, “You are not to curse this people, for they are blessed” (22:12). The tension is resolved when we see that the permission serves God’s redemptive design: He will turn Balak’s intended curse into four prophetic blessings (chs. 23–24), magnifying Israel’s promised future (24:17-19).


Purpose of the Conditional Permission

1. To expose Balaam’s motives—greed and self-promotion (cf. 2 Peter 2:15; Jude 11).

2. To demonstrate God’s sovereignty: even a pagan diviner can utter nothing but blessing when God restrains him.

3. To advance revelation: the Messianic oracle of the “Star out of Jacob” (24:17) arises only because Balaam reached Moab.

4. To serve as moral instruction: persistent petitioning against God’s clear command may yield a yes that becomes judgment (cf. Psalm 106:15).


Balaam as a Case Study in Human Will and Divine Sovereignty

Balaam’s freedom is real—he chooses to go, schemes to enrich himself (31:16), and later dies by the sword (31:8). Yet every step unfurls exactly what God foretold. The talking donkey episode (22:22-35) dramatizes human blindness contrasted with divine control: even an animal sees what Balaam, the seer, cannot. The narrative teaches that disobedient intentions can proceed only as far as God permits, and that God can repurpose them for His glory.


Parallel Instances of Conditional Permissions in Scripture

• Divorce allowances (Deuteronomy 24:1-4; Matthew 19:8) show God conceding to human hardness while upholding an ideal.

• Israel’s request for a king (1 Samuel 8) is granted, yet framed as a rejection of God’s rule.

• Hezekiah’s added fifteen years (2 Kings 20) bring both blessing and later Babylonian intrigue.

Each case, like Balaam’s, reveals the pedagogical function of conditional permission: it lays bare motives and furthers redemptive history.


Theological Implications: Holiness, Justice, and Grace

God’s holiness forbids the cursing of His covenant people; His justice exposes and later judges Balaam’s duplicity; His grace turns a curse into predictive blessing. The episode also anticipates the gospel pattern: what adversaries intend for harm, God transforms for salvation (Genesis 50:20; Acts 2:23).


Archaeological and Historical Corroboration

The Deir ʿAlla inscription (Jordan, c. 8th century BC) names “Balaam son of Beor,” matching the biblical portrait and affirming his historicity. The site sits near the biblical Pethor on the Euphrates (22:5), aligning with the text’s geography. Such finds underscore the Bible’s reliability as a historical source.


New Testament Commentary on Balaam

The NT cites Balaam as a warning against covetousness and compromise (2 Peter 2:15-16), counterfeit religion (Jude 11), and teaching that lures God’s people into sin (Revelation 2:14). These passages presuppose the historicity of Numbers and interpret Balaam’s conditional permission as the gateway to his downfall.


Practical Application for Contemporary Believers

1. Do not press God for a different answer when He has already spoken plainly.

2. Evaluate motives; external compliance can mask internal rebellion.

3. Recognize that opportunities contrary to God’s revealed will may be tests, not endorsements.

4. Take comfort: God can overrule evil intentions and secure blessing for His people.


Conclusion

God’s conditional permission in Numbers 22:20 is a deliberate, sovereign allowance designed to unveil Balaam’s heart, instruct Israel, and advance Messianic prophecy. It exemplifies the delicate interplay between divine freedom and human responsibility, reinforcing the consistent biblical theme that God’s purposes stand, even when He momentarily lets human agents pursue their own flawed desires.

How does Numbers 22:20 reflect God's sovereignty and human free will?
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