1 Chronicles 23:20
The sons of Uzziel: Micah was the first and Isshiah the second.
Sermons
Enumeration and Arrangement of the Levites for Their ServiceF. Whitfield 1 Chronicles 23:1-32
The Sacred Tribe: Their Service and OursW. Clarkson 1 Chronicles 23:3-32














This designation was not peculiar to Moses. In the historical books of the Old Testament, we find prophets sent with a Divine message to their fellow-mortals described as men of God. In the New Testament we meet with the expression in Paul's Epistles, where the inspired writers of the Hebrew Scriptures are denominated "holy men of God," and where Timothy is addressed in similar language. Moses is designated" the man of God" in the Book of Deuteronomy, is so called by Caleb as we read in the Book of Joshua, and is so denominated in the title prefixed to the ninetieth psalm.

I. MOSES WAS THE MAN OF GOD'S SELECTION AND PRESERVATION. A kind Providence watched over him from the beginning of his life. Whilst multitudes were put to death, the child of Divine beauty was spared.

II. MOSES WAS THE MAN OF GOD'S EDUCATION AND DISCIPLINE. Trained in the court and the learning of Egypt, and afterwards in the rougher but wholesome school of the Midian desert, this man was fitted by knowledge, by hardship, by society of the most diverse kinds, for the great future before him.

III. MOSES WAS THE MAN OF GOD'S VOCATION. When God had trained him for his work, he called him, and made known to him his sacred Name and attributes, that thenceforth he might have the living consciousness of the Divine presence.

IV. MOSES WAS THE MAN WHOM GOD ADMITTED TO SPECIAL COMMUNION WITH HIMSELF. By the flaming thorn tree, upon the mountain solitude, at the door of the sacred tent, Jehovah met with his servant, and spake with him as a man with his friend.

V. MOSES WAS A MAN TO WHOM GOD COMMUNICATED HIS OWN SPIRIT AND HIS OWN CHARACTER. Again and again did the Lord speak words of confidence and approval with regard to his servant Moses. His meekness and holiness, his zeal for the glory of God, his patriotic desires for the welfare of his nation, all were indications that he was no unconscious instrument, but a willing and consecrated agent, in the hands of Heaven.

VI. MOSES WAS THE MAN WHOM GOD AUTHORIZED TO DECLARE HIS WILL. "The Law was given by Moses." Hence he is called "the lawgiver." Penetrated with the mind of the Supreme, he was empowered to promulgate, for the guidance of Israel, a code of laws altogether superior to those of other nations in ancient times. These laws embraced the moral as well as the civic life of the community, and aimed at the regulation of the heart as well as the life. Not only ordinances for conduct generally, but instructions for religious worship and sacrifice, were communicated by this "mediator" and "servant" and "man" of God.

VII. MOSES WAS THE MAN GOD CHOSE TO BRING OUT AND LEAD HIS PEOPLE. He was the shepherd who brought up the flock out of Egypt, and conducted the wanderers through the wilderness, and brought them to the verge of the green pastures of Canaan. God led, by the hand of his servant, the people who were his heritage.

VIII. MOSES WAS THE MAN WHOM GOD BURIED AND SO TOOK TO HIMSELF. AS he was often alone with Jehovah in life, so he was alone with him in death.

IX. MOSES WAS GOD'S TYPE OF CHRIST. Jesus was the Prophet whom God raised up like unto his servant Moses. "The Law was given by Moses, but grace and truth came by Jesus Christ."

PRACTICAL LESSON. If the children of Israel were bound to hear and obey Moses, the man of God, the servant, how much more are we bound to hear and obey Christ, the Son of God! - T.

Moses the man of God. &&&
1. A beautiful description of any man.

2. A possible description of every man.

3. A needful description of each man if he is to abide in his Father's house for ever.Some men have attained eminence in godliness. No renown is to be compared with this, no influence is ,equal to that which arises from such recognition.

(J. Parker, D. D.)

1. When he believes in God's existence.

2. When he is assured of God's providence.

3. When he has sunk his will in the Divine purpose.

4. When he lives and moves and has his being in God.

(J. Parker, D. D.)

People
Aaron, Amariah, Amram, Beriah, David, Eder, Eleazar, Eliezer, Gershom, Gershon, Gershonites, Haran, Haziel, Isshiah, Izhar, Jahath, Jahaziel, Jehiel, Jekameam, Jeremoth, Jeriah, Jerimoth, Jesiah, Jeush, Joel, Kish, Kohath, Laadan, Levi, Levites, Mahli, Merari, Micah, Mushi, Rehabiah, Shebuel, Shelomith, Shelomoth, Shimei, Shubael, Solomon, Uzziel, Zetham, Zina, Ziza, Zizah
Places
Jerusalem
Topics
Chief, Ishshiah, Isshiah, Isshi'ah, Jesiah, Jishijah, Micah, Sons, Uzziel, Uz'ziel
Outline
1. David in his old age makes Solomon king
2. The number and distribution of the Levites
7. The families of the Gershonites
12. The sons of Kohath
21. The sons of Merari
24. The office of the Levites

Dictionary of Bible Themes
1 Chronicles 23:2-24

     7266   tribes of Israel

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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