1 Chronicles 6:55
They were given Hebron in the land of Judah and its surrounding pasturelands.
Sermons
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9














The references here made to the provisions for the support of the priests, and the allotment of cities for their residence, are designed to confirm their claim for reinstatement in their properties on the return from the Captivity. Priests and Levites had a right to this independent support by the appointment of God and the good will of the people they served. Levi had no proper tribal allotment. This tribe was separated for the religious service of the whole nation. Its material sustenance was made dependent on the people it served, and each tribe gave up certain of its towns for the habitation of Levitical families, and certain lands to provide them with necessary food. So we have introduced for consideration, the dependence of religious teachers on those they serve in spiritual things for the due supply of their material wants - a subject to which St. Paul gives careful consideration, urging that they who "preach the gospel" may reasonably expect to "live of the gospel." Those engaged in spiritual ministrations properly expect to receive carnal ministrations,

I. THE DIVINE DESIGNATION OF MEN TO SPIRITUAL WORK. Seen in Aaron and his descendants, in the prophets, in the Lord Jesus Christ himself, in apostles, and equally in the Christian Church. A designation recognized in

(1) the demand for such work;

(2) the Divine endowment of men for such work; and

(3) the call of men to undertake such work,

by the inward impulses of the Holy Spirit, by the leadings of Divine providence, and by the recognition of fitness on the part of our fellow-men. Spiritual work has in every age formed a sphere of its own, and those engaged in it have been wisely separated from common business responsibilities. Good reasons are found in

(1) the absorbing character of spiritual duties;

(2) the prolonged and continuous preparations which such duties demand;

(3) the relation of efficient spiritual work to personal soul-culture;

(4) the exigencies of human life making demands on spiritual men at all hours and seasons;

(5) and the tendency of thorough occupation with spiritual things to unfit men for the stress and toil necessary to achieve success in business life. Some forms of spiritual work (as Sunday school, visiting, etc.) are found compatible with a life amid ordinary carnal scenes; but it is well that some should leave "serving tables," and give themselves "to the Word and prayer."

II. SUCH DESIGNATION TO SPIRITUAL WORK DOES NOT RELIEVE MEN FROM CARNAL NECESSITIES. The whole circle of personal and family needs remains; and God has never seen fit to employ any miraculous means for the supply of such needs for Levites, prophets, or apostles. The exception seems to be Elijah. But even God's own Son, the world's spiritual Redeemer, might not make stones bread, though he felt hunger, thirst, weariness, and want.

III. THE RESPONSIBILITY RESTS ON MEN TO ARRANGE THE CARNAL PROVISIONS. God sends us back on two principles:

(1) brotherhood;

(2) gratitude for blessing received.

Each should find for the other what that other lacked. Those who are constantly receiving spiritual blessings are bound to acknowledge them by kindly and thoughtful gifts and provisions. Such should ever be arranged on liberal and generous scales, and such provision is sure to prove a means of grace to those who provide. St. Paul's teaching and example on this matter are opposed. He distinctly claimed full temporal support for all Christian teachers; and he refused such aid in his own case for such sufficient reasons as make his case an exception that proves the rule. Show wherein lies the distinction between the spiritual and the carnal, and carefully urge that it must not be unduly pressed, or the spiritual man will exaggerate his separateness, and the carnal man will feel freed from all claim to be spiritual. The carnal man is to become spiritual, learning how to be "in the world, and not of it;" and aid in attaining this the spiritual man is called to provide. So there is to be mutual helpfulness. - R.T.

And these are they whom David let over the service of song lit the house of the Lord.
I.SONG AN ELEMENT OF CHRISTIAN WORSHIP.

II.SONG AN EXPRESSION OF HUMAN FEELING.

III.SONG A POWER FOR WHICH ITS POSSESSORS ARE RESPONSIBLE.

(J. Wolfendale.)

I.Worship VARIED IN ITS FORMS.

II.LIVELY IN ITS SPIRIT.

III.ORDERLY IN ITS METHOD.

IV.UNIVERSAL IN ITS PARTICIPATION.

(J. Wolfendale.).

People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Hebron, Judah, Lands, Open, Outskirts, Pasture, Pasturelands, Round, Suburbs, Surrounding, Thereof
Outline
1. The sons of Levi.
4. The line of Eleazar unto the captivity.
16. The families of Gershom, Kohath, and Merari.
49. The office of Aaron, and his line unto Ahimaaz.
54. The cities of the priests and Levites.

Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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