1 John 5:1
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.
Sermons
Belief in Jesus as the Christ1 John 5:1
Faith and RegenerationC. H. Spurgeon.1 John 5:1
Love to Man Inspired by New LifeH. W. Beecher.1 John 5:1
The Theory of Brotherly LoveJ. Morgan, D. D.1 John 5:1
The Reason, and the Evidence of Brotherly LoveW. Jones 1 John 5:1-3
Faith and the Divine TestimonyR. Finlayson 1 John 5:1-12














Whosoever believeth that Jesus is the Christ is born of God, etc. Our text is vitally related to the last two verses of the preceding chapter. To our mind it presents two important aspects of love amongst Christian brethren.

I. THE REASON OF THE OBLIGATION OF BROTHERLY LOVE. The duty to love our Christian brethren is here based upon our common relation to God. The order of the apostle's thought seems to be this:

1. The Christian brother is a true believer in Jesus the Christ. "Whosoever believeth that Jesus is the Christ" is included by St. John among the Christian fraternity. The genuine Christian accepts Jesus as the Christ of God, the Anointed of the Father for the great work of human redemption. He looks to him as the Being in whom ancient prophecies are fulfilled, and in whom the noblest expectation and the purest desire of the human race are realized. And the belief of which the apostle writes is not the mere intellectual acceptation of the proposition that Jesus is the Christ, but the hearty acceptation of Jesus himself as the Saviour appointed by God. Every one who thus receives him is a true member of the Christian brotherhood.

2. Every true believer in Jesus the Christ is a child of God. "Whosoever believeth that Jesus is the Christ is begotten of God." Where there is genuine faith in our Lord and Saviour there is a new moral disposition. The Christian believer is born anew of the Spirit of God. "As many as received him [i.e., Jesus the Christ], to them gave he the right to become children of God, even to them that believe on his Name," etc. (John 1:12, 13). "If any man is in Christ he is a new creature," etc. (2 Corinthians 5:17) - he has new sympathies, new purposes, new principles, new relationships, a new spirit. He has the filial spirit, "the spirit of adoption, whereby we cry, Abba, Father."

3. Every child of God should be loved by the children of God. "Whosoever loveth him that begat loveth him also that is begotten of him."

(1) It is taken for granted that the child of God loves his Divine Parent. In whomsoever the new life beats there is love to God. In the spiritual realm love is life. "Every one that loveth is begotten of God, and knoweth God." The highest life is that of supreme love to God; and, where this is, love to the brotherhood will not be absent. "If a man say, I love God, and hateth his brother, he is a liar," etc. (1 John 4:20, 21).

(2) From the fact that the child of God loves his Divine Parent, St. John makes this deduction, that he will love the children of God. It is natural and right that he who loves the Father should also love his children, or that the children of the one Father should love each other. Here, then, is the reason of the obligation to love our Christian brethren. We believe in one Lord and Saviour; we are children of the one Divine Father; we are members of one spiritual family; we are characterized by some measure of moral resemblance to each other, for each is to some extent like unto the Father of all; we are animated by the same exalted and invigorating hope; and we are looking forward to the same bright and blessed home. That we should love each other is in the highest degree natural and reasonable.

II. THE EVIDENCE OF THE: GENUINENESS OF BROTHERLY LOVE. "Hereby we know that we love the children of God, when we love God," etc. (verses 2, 3). Two remarks, we think, will help us to apprehend the meaning of St. John.

1. Our love to the brethren is genuine when we love God. "Hereby we know that we love the children of God, when we love God, and do his commandments." We may love our Christian brethren for other and inferior reasons than that of their relation to the heavenly Father; we may love them because they are rich in worldly goods, or because they are gifted and clever, or because they arc amiable and attractive, or because they bold the same political principles, or believe the same theological opinions, or belong to the same ecclesiastical party, as we do. But love for any of these reasons is not necessarily and essentially Christian love. The genuine Christian affection towards the brethren is to love them because they believe that Jesus is the Christ, and they are the children of God. In the consciousness of our love to God we have evidence that we love our Christian brethren as his children.

2. Our love to God is genuine when we cheerfully keep his commandments. "For this is the love of God, that we keep his commandments; and his commandments are not grievous."

(1) The divinely appointed test of love to God is obedience to his commandments. "If ye love me, ye will keep my commandments He that hath my commandments, and keepeth them, he it is that loveth me," etc. (John 14:15, 21, 23); "If ye keep my commandments, ye shall abide in my love," etc. (John 15:10); "This is love, that we should walk after his commandments" (2 John 1:6). Genuine love is not a merely sentimental, but a practical thing.

(2) The obedience which springs from love is cheerful. "His commandments are not grievous" to them that love him. Love is not only life, but inspiration, courage, and strength; therefore, as love to God increases, obedience to his commands becomes easier and more delightful. "I confess," says Watson, "to him that hath no love to God, religion must needs be a burden; and I wonder not to hear him say, ' What a weariness is it to serve the Lord!' It is like rowing against the tide. But love oils the wheels; it makes duty a pleasure. Why are the angels so swift and winged in God's service, but because they love him? Jacob thought seven years but little for the love he did bear to Rachel. Love is never weary; he who loves money is not weary of toiling for it; and he who loves God is not weary of serving him." Says Miss Austin, "Where love is there is no labour; and if there he labour, that labour is loved." Will our love to God bear this test of cheerful obedience to his commands? Then do we love him truly; and so loving him, we shall love all his children. - W.J.

Whosoever believeth that Jesus is the Christ is born of God
This is the third virtual repetition of this truth (see 1 John 4:2, 15). Now in the apostles' days every Christian as such believed that Jesus was the Christ. By this belief and its confession he was distinguished from a Jew on the one side and a heathen on the other; and the same might be said of the confession that Jesus Christ is come in the flesh, for this in the apostle's eyes would be the same as that Jesus is the Christ, for if He was the Christ, His assertion of Himself as being the true and only begotten of God, who came down from heaven, must be true, for God would never send into the world one who would so misrepresent His truth as to say that He was His special anointed messenger and representative when He was not; and so with Jesus being the Son of God of 1 John 4:14.

I. WHAT IS THE BELIEVING INTENDED IN THE TEXT?

1. The believing here intended is that which our Lord and His apostles exhorted men to exercise, and to which the promise of salvation is always appended in the Word of God.

2. The faith here intended is the duty of all men. Jesus Christ is worthy of the confidence of all men; it is therefore the duty of men to confide in Him.

3. At the same time this faith, wherever it exists, is in every case, without exception, the gift of God and the work of the Holy Spirit. He has wrought all our works in us, and our faith too.

4. The faith intended in the text evidently rests upon a person — upon Jesus. "Whosoever believeth that Jesus is the Christ is born of God." What is meant by "Jesus is the Christ," or Jesus is the Anointed? First, that He is the Prophet; secondly, that He is the Priest; thirdly, that He is the King of the Church, for in all these three senses He is the Anointed.

5. True faith is reliance. Have you confidence as well as credence? A creed will not save you, but reliance upon the anointed Saviour is the way of salvation. Moreover, true faith is not a flattering presumption, by which a man says, "I believe I am saved, for I have such delightful feelings, I have had a marvellous dream, I have felt very wonderful sensations;" for all such confidence may be nothing but sheer assumption. Faith, again, is not the assurance that Jesus died for me. On such a theory every believer in a universal atonement would necessarily be born of God, which is very far from being the case. Neither is it faith for me to be confident that I am saved, for it may be the case that I am not saved, and it can never be faith to believe a lie.

II. We must now pass on to show that WHEREVER IT EXISTS IT IS THE PROOF OF REGENERATION. "Whosoever believeth that Jesus is the Christ is born of God." "Ah!" I hear thee say, poor soul, "the new birth is a great mystery; I am afraid I am not a partaker in it." You are born again if you are relying upon a crucified Saviour. Mystery or no mystery, the new birth is yours if you are a believer. Electricity is a great mystery, and you cannot see it; but the operator tells you that the electric current is moving along the wire. How does he know? "I know it by the needle." How is that? I could move your needles easily. "Yes; but do not you see the needle has made two motions to the right, one to the left, and two to the right again? I am reading a message." "But," say you, "I can see nothing in it; I could imitate that clicking and moving very easily." Yet he who is taught the art sees before him in those needles, not only electric action, but a deeper mystery still; he perceives that a mind is directing the invisible force, and speaking by means of it. Not to all, but to the initiated is it given to see the mystery hidden within the simplicity. The believer sees in the faith, which is simple as the movements of the needle, an indication that God is operating on the human mind, and the spiritual man discerns that there is an inner secret intimated thereby, which the carnal eye cannot decipher. To believe in Jesus is a better indicator of regeneration than anything else, and in no case did it ever mislead. Now let me reply to certain questions. Must not a man repent as well as believe? Reply: No man ever believed but what he repented at the same time. Faith and repentance go together. They must. If I trust Christ to save me from sin, I am at the same time repenting of sin, and my mind is changed in relation to sin, and everything else that has to do with its state. All the fruits meet for repentance are contained in faith itself.

III. NOW WHAT FLOWS OUT OF THIS? Love is the legitimate issue I We must love if we are begotten of God all those who are also born of God. First, I love God, and therefore I desire to promote God's truth, and to keep God's gospel free from taint. But then I am to love all those whom God has begotten, despite the infirmities and errors I see in them, being also myself compassed about with infirmities. Life is the reason for love, the common life which is indicated by the common faith in the dear Redeemer is to bind us to each other.

(C. H. Spurgeon.)

Four things are here associated, and said to arise out of one another — faith, regeneration, the love of God, and the love of man.

I. FAITH — "whosoever believeth that Jesus is the Christ." Jesus is found to be all that the Scripture predictions declared the Messiah should be. They who discover this harmony can say, "we have found the Messiahs, which is, being interpreted, the Christ." Even in this state of mind there are the elements of rich promise, but there is far more in the reception of Jesus as the Christ. He is acknowledged, not merely in general terms, as a Divine Saviour; but He is appreciated in the special offices which He bears for the redemption of men.

II. THE REGENERATION CONNECTED WITH IT — "is born of God." Faith and regeneration are united. This view is brought out still more fully in John 1:12, 13. We ask what must be the moral effect produced by accepting Christ in His gracious offices? It is plain it. must be vital and saving. We see at once how just and reasonable is the representation of the text — that faith and regeneration are united.

III. IN EVERY MIND THUS INFLUENCED THE LOVE OF GOD OBTAINS A PROMINENT PLACE. "Everyone that loveth Him that begat." It must be so, considering the change that has been produced. It is a new birth. God is seen to be the only Master who can claim unreserved obedience. A mind thus enlightened must love God. Especially must it be so when it is considered that He is the Author of this change. In His gracious love He has been pleased to put forth His power, and create the soul anew in righteousness. How calculated is such a contemplation to call forth the warmest exercise of love! Add to this, that when such a change is effected in the soul by God, it brings us into a new relation to Him, and one that eminently calls forth our love. It is that of a child. It is natural to a child to love his parent. Nor let it be overlooked how God is continually increasing His claims on His own children. They are constrained to say (Ephesians 1:3).

IV. THE LOVE OF GOD IS ACCOMPANIED BY THE LOVE OF MAN. "Everyone that loveth Him that begat, loveth Him also that is begotten of Him."

(J. Morgan, D. D.)

If we do not love Him more than what lies around us — houses and lands, father or mother, son or daughter — we are not worthy of Him. Nor are we worthy of them. Unless we come to them and they to us in the richness of a life inspired and quickened by Him, in the wealth of affections, impulses, desires, and hopes thus quickened and inspired by a loftier faith, we come to one another as trees encased in ice. But if, first of all, we give ourselves to Him, and the generous hopes and affections which faith in Him may awaken in us, we shall be like these same trees, lifting up their branches to the spring day sun, till from the lowest root to the highest twig they feel the pulses of a new life bursting out into leaf and blossom, while birds nestle within their shade, and the air is burdened with their melodies.

(H. W. Beecher.)

People
John
Places
Ephesus
Topics
Begat, Beget, Begotten, Believes, Believeth, Believing, Born, Child, Christ, Faith, Father's, Love, Loves, Loveth, Loving, Parent
Outline
1. He who loves God loves his children, and keeps his commandments;
3. which to the faithful are not grievous.
9. Jesus is the Son of God;
14. and able to hear our prayers.

Dictionary of Bible Themes
1 John 5:1

     2206   Jesus, the Christ
     2426   gospel, responses
     4018   life, spiritual
     7032   unity, God's people
     7115   children of God
     8020   faith
     8105   assurance, basis of
     8106   assurance, nature of
     8316   orthodoxy, in NT

1 John 5:1-2

     6728   regeneration
     7115   children of God

1 John 5:1-3

     8348   spiritual growth, nature of

Library
The World Our Enemy.
"We know that we are of God, and the whole world lieth in wickedness."--1 John v. 19. Few words are of more frequent occurrence in the language of religion than "the world;" Holy Scripture makes continual mention of it, in the way of censure and caution; in the Service for Baptism it is described as one of three great enemies of our souls, and in the ordinary writings and conversation of Christians, I need hardly say, mention is made of it continually. Yet most of us, it would appear, have very
John Henry Newman—Parochial and Plain Sermons, Vol. VII

A Call to Backsliders
"Will the Lord absent himself for ever? And will he be no more entreated? Is his mercy clean gone for ever? And is his promise come utterly to an end for evermore?" Ps. 77:7, 8. 1. Presumption is one grand snare of the devil, in which many of the children of men are taken. They so presume upon the mercy of God as utterly to forget his justice. Although he has expressly declared, "Without holiness no man shall see the Lord," yet they flatter themselves, that in the end God will be better than his
John Wesley—Sermons on Several Occasions

Spiritual Worship
"This is the true God, and eternal life." 1 John 5:20. 1. In this Epistle St. John speaks not to any particular Church, but to all the Christians of that age; although more especially to them among whom he then resided. And in them he speaks to the whole Christian Church in all succeeding ages. 2. In this letter, or rather tract, (for he was present with those to whom it was more immediately directed, probably being not able to preach to them any longer, because of his extreme old age,) he does not
John Wesley—Sermons on Several Occasions

Spiritual Idolatry
"Little children, keep yourselves from idols." 1 John 5:21. 1. There are two words that occur several times in this Epistle, -- paidia and teknia, both of which our translators render by the same expression, little children. But their meaning is very different. The former is very properly rendered little children; for it means, babes in Christ, those that have lately tasted of his love, and are, as yet, weak and unestablished therein. The latter might with more propriety be rendered, beloved children;
John Wesley—Sermons on Several Occasions

On the Trinity
Advertisement [60] "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: And these three are one." 1 John 5:7. 1. Whatsoever the generality of people may think, it is certain that opinion is not religion: No, not right opinion; assent to one, or to ten thousand truths. There is a wide difference between them: Even right opinion is as distant from religion as the east is from the west. Persons may be quite right in their opinions, and yet have no religion at all; and,
John Wesley—Sermons on Several Occasions

The Witness of the Spirit
Discourse II "The Spirit itself beareth witness with our spirit, that we are the children of God." Rom. 8:16 I. 1. None who believe the Scriptures to be the word of God, can doubt the importance of such a truth as this; -- a truth revealed therein, not once only, not obscurely, not incidentally; but frequently, and that in express terms; but solemnly and of set purpose, as denoting one of the peculiar privileges of the children of God. 2. And it is the more necessary to explain and defend this truth,
John Wesley—Sermons on Several Occasions

The victory of Faith.
Preached May 5, 1850. THE VICTORY OF FAITH. "For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?"--1 John v. 4-5. There are two words in the system of Christianity which have received a meaning so new, and so emphatic, as to be in a way peculiar to it, and to distinguish it from all other systems of morality and religion; these two words are--the
Frederick W. Robertson—Sermons Preached at Brighton

The victory of Faith
As God shall help me, I shall speak to you of three things to be found in the text. First, the text speaks of a great victory: it says, "This is the victory." Secondly, it mentions a great birth: "Whatsoever is born of God." And, thirdly, it extols a great grace, whereby we overcome the world, "even our faith." I. First, the text speaks of a GREAT VICTORY--the victory of victories--the greatest of all. We know there have been great battles where nations have met in strife, and one has overcome the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Alive or Dead --Which?
We have in the text mention made of certain men who are living, and of others who are dead; and, as the two are put together in the text, we shall close by some observations upon the conduct of those who have life towards those who are destitute of it. I. First, then, CONCERNING THE LIVING. Our text testifies that "He that hath the Son hath life." Of course, by "life" here is meant not mere existence, or natural life; for we all have that whether we have the Son of God or no--in the image of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 13: 1867

Faith and Regeneration
It may not be easy to keep these two things in there proper position, but we must aim at it if we would be wise builders. John did so in his teaching. If you turn to the third chapter of his gospel it is very significant that while he records at length our Saviour's exposition of the new birth to Nicodemus, yet in that very same chapter he gives us what is perhaps the plainest piece of gospel in all the Scriptures: "And as Moses lifted up the serpent in the wilderness, even so must the Son of man
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Three Witnesses
Now, to justify such high claims, the gospel ought to produce strong evidence, and it does so. It does not lack for external evidences, these are abundant, and since many learned men have spent their lives in elaborating them, there is less need for me to attempt a summary of them. In these days scarce a stone is turned over among yonder eastern reins which does not proclaim the truth of the word of God, and the further men look into either history or nature, the more manifest is the truth of scriptural
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Blessing of Full Assurance
We do not wonder that certain men do not receive the epistles, for they were not written to them. Why should they cavil at words which are addressed to men of another sort from themselves? Yet we do not marvel, for we knew it would be so. Here is a will, and you begin to read it; but you do not find it interesting: it is full of words and terms which you do not take the trouble to understand, because they have no relation to yourself; but should you, in reading that will, come upon a clause in which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

1 John 5:4-5. victory
[8] "For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God I" 1 John 5:4-5. IT ought to be our practice, if we have any religion, to examine the state of our souls from time to time, and to find out whether we are "right in the sight of God" (Acts 8:21). Are we true Christians? Are we likely to go to heaven when we die? Are we born again,--born of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that
Hugh Binning—The Works of the Rev. Hugh Binning

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever
Hugh Binning—The Works of the Rev. Hugh Binning

The victory of Faith
(First Sunday after Easter.) 1 John v. 4, 5. Whatsoever is born of God overcometh the world: and this is the victory which overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? What is the meaning of 'overcoming the world?' What is there about the world which we have to overcome? lest it should overcome us, and make worse men of us than we ought to be. Let us think awhile. 1. In the world all seems full of chance and change.
Charles Kingsley—Town and Country Sermons

But if Our Sense is not Able Till after Long Expectation to Perceive what The...
But if our sense is not able till after long expectation to perceive what the result of prayer is, or experience any benefit from it, still our faith will assure us of that which cannot be perceived by sense, viz., that we have obtained what was fit for us, the Lord having so often and so surely engaged to take an interest in all our troubles from the moment they have been deposited in his bosom. In this way we shall possess abundance in poverty, and comfort in affliction. For though all things fail,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Apostolic Experience
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works."--2 Tim. 3:16, 17. In our study of this theme we find that the word of God is our only standard to prove that sanctification is a Bible doctrine. The experience and testimony of the Bible writers and the other apostles of the early church also prove to us and teach the nature of this
J. W. Byers—Sanctification

Spiritual Culture.
"And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior
Charles Ebert Orr—The Gospel Day

The Ordinances of the New Testament.
In the preceding chapter we considered the church of the New Testament. The Lord Jesus built his church and instituted some ordinances, which he commands the church to faithfully keep. The keeping of the commandments of God is proof that we love him: "For this is the love of God that we keep his commandments: and his commandments are not grievous." 1 John 5:3. "He that hath my commandments, and keepeth them, he it is that loveth me." John 14:21. "If a man love me he will keep my words." Ver. 23.
Charles Ebert Orr—The Gospel Day

The Trinity.
The wonderful grace of God removes sin and its nature from the heart. It restores to man's heart holy and pure affections. It will turn away the love for sin and fill your soul with peace and purity and your mind with a train of holy thoughts. That the New Testament teaches a trinity in the Godhead is made obvious in Eph. 4:4-6. "There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and
Charles Ebert Orr—The Gospel Day

Assurance of Salvation.
"These things have I written unto you that believe on the name of the Son of God; that ye may knew that ye have eternal life, and that ye may believe on the name of the Son of God." (1 John v. 13. ) There are two classes who ought not to have Assurance. First: those who are in the Church, but who are not converted, having never been born of the Spirit. Second: those not willing to do God's will; who are not ready to take the place that God has mapped out for them, but want to fill some other place.
Dwight L. Moody—The Way to God and How to Find It

The Work of the Holy Spirit
The Church of Christ. "It is the Spirit that beareth witness, because the Spirit is ruth."--1 John v. 6. We now proceed to discuss the work of the Holy Spirit wrought in the Church of Christ. Altho the Son of God has had a Church in the earth from the beginning, yet the Scripture distinguishes between its manifestation before and after Christ. As the acorn, planted in the ground, exists, altho it passes through the two periods of germinating and rooting, and of growing upward and forming trunk and
Abraham Kuyper—The Work of the Holy Spirit

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