1 Samuel 16:19
So Saul sent messengers to Jesse and said, "Send me your son David, who is with the sheep."
Sermons
Life of DavidC. M. Fleury, A. M.1 Samuel 16:19
David's ReignD. Fraser 1 Samuel 16:1-23
Setting Out in LifeB. Dale 1 Samuel 16:19, 20














1 Samuel 16:19, 20. (BETHLEHEM.)
David, setting out from his father's house at Bethlehem to go to the court of Saul at Gibeah (a distance of about ten miles), presents a picture of many a youth leaving home for more public life - to enter a profession, learn a business, or occupy a responsible position. Notice -

I. THE PECULIAR CHARACTER of the step.

1. Some such step is necessary. A young man cannot always continue under the paternal roof. He must go forth into the world, be thrown on his own resources, and make his own way.

2. Its nature and direction are commonly determined by his ability and tastes, and the use he makes of early advantages (ver. 18).

3. It is also greatly influenced by the wishes of others. David was sent for by Saul, and sent to him by his father.

4. It is ordered by Divine providence. This was plainly the case with David. And we are as truly the children of providence as he was. God has a purpose concerning each of us.

"There's a Divinity that shapes our ends,
Rough hew them as we will."

5. It opens a wider field for the exercise of natural or acquired abilities, and the attainment of desired objects.

6. It determines in most instances, the subsequent course of life. It is like the commencement of a river; or like the rolling of a stone down the mountain side, the course of which is determined by the direction and impulse which it first receives.

II. THE PROPER SPIRIT in which it should be taken.

1. Due consideration; not thoughtlessly or rashly.

2. Lowly and loyal obedience to rightful claims.

3. Cheerful anticipation of new scenes, duties, and enjoyments.

4. Not unmingled with misgiving and self-distrust at the prospect of new difficulties and trials, and watchfulness against new and strong temptations.

5. Simple trust in God and fervent prayer for his guidance.

6. Firm determination to be true to oneself faithful to God, and useful to men.

"Now needs thy best of man;
For not on downy plumes, nor under shade
Of canopy reposing, fame is won;
Without which whosoe'er consumes his days
Leaveth such vestige of himself on earth
As smoke in air, or foam upon the wave"


(Dante, 'Inferno,' 24.) Consider -

1. That life itself is a setting out in a course which will never terminate.

2. That the manner in which this step is taken will decide your future destiny. - D.

Send me David thy son, which is with the sheep.
The formal induction of David into the office for which he was selected, was not devoid of its appointed influence. The ceremony was a sacred one, by special direction of God, performed by a sacred band in the days of miraculous agency, days long since passed away. Consequently a marked alteration occurred in the whole character of this lowly shepherd boy. It was not conversion, for David, you remember, before this ceremony, was conversant with godliness, and replete with spiritual and legitimate piety. We may call this alteration or improvement, devotedness; he was warned of the purposes of Providence concerning his future life, and hence became, by a noble ambition, as well as by supernatural gifts, devoted to the destiny, the high appointment to which he was ordained. After the interview with Samuel, David resumed his former position and avocation, but with new thoughts, new hopes, and new practices. His life was still a private one, but the virtues of an exalted mind, and of increased piety, displayed themselves with such fulness that the respect of all men was tendered to him in tributary homage.

1. Here is a volume of wisdom opened to us. We have a double calling — one to future dignity in God's set time, another to present duty in our earthly state. Our wisdom, then, our duty, our religion, is to realise, by sober contemplation, the heaven that awaits us. We have not here to follow the guidance of mere fancy; we have not here the deceitful rule of passion, to observe which will paint a paradise, according to each man's peculiar lust. We have the solemn and copious narrative of revelation; the history of successive periods yet to come; of gradation above gradation in eternal glory for the saints; of resurrection joy, millennial glory with Christ, abiding favour with the Father; of physical happiness, as well as filial consolations; of a promised land, a better country, a heavenly city, of many mansions. Our other calling is to glorify God in that station where His Providence has placed us. The description of David, while be remained a commoner, signifies that he had given himself, with every diligence as a man in ordinary life, to discharge his office, to the very best of his ability, religiously. The devices of the enemy are innumerable, to prevent our success in piety, our utility to man, and our honourableness to God. We must understand thoroughly that in spite of all contrary exhibitions and persuasions, suggested by our infirmities, that the post we occupy is exactly that in which we are placed, stand fast and quit ourselves like men. That our ages, callings, situations, fortunes, are just the very ordinances of Jehovah, and that in these things, and no others, we are required to show forth His glory, and magnify His name. Thus did David.

2. We must thus conclude our considerations about his private life, and follow him out upon the great stage of the world. But ere we view him on that stage we must observe that his exaltation occurred in exact accordance with his private virtues. These spread abroad his fame, sent it to the king's palace, and led him from obscurity. "Seest thou a man diligent in his business? He shall stand before kings, he shall not stand before mean men." "Godliness hath the promise of this life, as well as of that which is to come." The command for David's separation from the humble lot in which he had enjoyed so much of a happy converse with heaven, has arrived — "Send me David thy son, who is with the sheep." Thus were the unsolicited promises of Samuel hastening to fulfilment. David had not sought greatness, and we may conclude that this call to another mode of life, so dissimilar to all his early habits, was obeyed, not with the alacrity of ambition, but the integrity of religion. He obeyed, because he felt it to be his duty. He must henceforth find his interviews with God diminished, and his intimacy with an evil world a source of continual danger, and cause of continual self-restraint and watchfulness. In the life of the believer, all things have their appointed use, according to the words — "All things work together for good, to them who love God." Solitude, or retirement rather, had witnessed the first dawn of piety in this servant of God, and confirmed it in every principle, up to the full blaze of faith, and courage, and devotedness. Now society, and society in the most dangerous form, in the very circle of the court, must train the future monarch for his onerous responsibilities.(1) It was a more difficult task by far to combat the influence of flattery, now heaped on David. He was an accomplished youth, of goodly appearance, graced, too, with all the freshness of innocence and piety, and the prime favourite of the king; it is said here, "he loved him greatly." These things were so many attractions to flattery, so many inlets to the poison of pride, which kills the soul of the unconverted, and which, when it gains admission to the hearts of the children of God, requires for them a discipline of misery, to expel the moral pestilence.(2) Another risk must now be encountered, the power of prevailing levity. Man in solitude is serious, in society is often a mocker. Whether it be the courage Which springs from fellowship, or the poor ambition of obtaining notoriety amongst his fellows, that stirs a man to levity; it is always true that the society of ordinary men is ruled by levity — a reckless disregard for things Divine, or a wild and boisterous exuberance of mirth, where piety dare not appear. Courts are composed of men, not always of the best men, and so he, whose infancy and early youth had been imbued with the deepest reverence for the mysteries and truth of revelation, had now to brook the wild scorn of the infidel, or the injurious babble and enervating levity of the gay and thoughtless sycophants of greatness. We must watch here, against the influence of the world's irreligion upon ourselves, it is our hour of temptation.(3) Lastly, David had to encounter worldliness — that is, the predominant vice in the vicinity of kings. A spiritual man may loathe all this; but repetition blunts his first feelings of abhorrence. Far from the precincts of the court we may pass the residue of our earthly period, but there are agencies abroad to raise within us the love of this evil world, and increase it, too, as that world is fading from our grasp.

(C. M. Fleury, A. M.)

People
Abinadab, David, Eliab, Jesse, Samuel, Saul, Shammah
Places
Bethlehem, Gibeah, Ramah
Topics
David, Flock, Jesse, Messengers, Saul, Servants, Sheep, Wherefore
Outline
1. Samuel sent by God, under pretense of a sacrifice, comes to Bethlehem
6. His human judgment is reproved
11. He anoints David
15. Saul sends for David to quiet his evil spirit

Dictionary of Bible Themes
1 Samuel 16:14-20

     4548   wineskin

1 Samuel 16:14-23

     5537   sleeplessness

1 Samuel 16:17-23

     5086   David, rise of

Library
The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Joy of a Good Conscience
The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say
Thomas A Kempis—Imitation of Christ

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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