You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed. Sermons I. CONSIDER HIS PERSONAL DEPORTMENT. "Ye are witnesses, and God, how holily, and justly, and unblamably we behaved ourselves among you that believe." He touches on the twofold relationship of the Christian life toward God and toward man, for he had always exercised himself" to have a conscience void of offence toward man and God," and strove "to give no offence in anything, that the ministry be not blamed" (Acts 26:16; 2 Corinthians 6:3). He had striven to walk circumspectly in a world prone to suspect sinister ends even in the best of men. The apostle's walk was on high, even as his calling was high. II. CONSIDER HIS OFFICIAL DEPORTMENT. It was manifest in his method of dealing with his converts, and in the end which he kept steadily in view in all his ministry. 1. His method of dealing with his converts. "As ye know how we exhorted and comforted, and testified to each one of you as a father doth his children." (1) Mark the varieties in his mode of dealing with his converts. (a) He exhorted them, for their position of persecution and temptation demanded that he "should give them much exhortation (Acts 20:2). (b) He comforted them, m the presence of many disquieting circumstances in their condition. (c) He testified to them, exhibiting gospel truth with all urgency. (2) Mark the affectionate spirit of his dealing with them: "As a father doth his children;" for he combined a father's unwearying love with his power of direction and authority. (3) Mark the individualizing interest in their welfare: "Each one of you." Whether they were rich or poor, few or many, he passed by none of them. They all had a place in his heart. 2. The aim of all his affectionate and individualizing interest in their welfare. "That you would walk worthy of God, who calleth you into his kingdom and glory." The duty here enjoined, "Walk worthy of God." This implies (1) conformity to his revealed will; (2) adornment of the gospel by a holy walk; (3) supreme regard to the obligations involved in the high calling of God - these being necessitated by (a) the nature of the call, which is not external, but spiritual; (b) by the consideration of him who calls us; (c) by the holy ends of the call; (d) by the consideration of their high destiny: for they are called to "his own kingdom and glory." This kingdom is that which is established in the mediation of Christ, into which we enter by the gate of regeneration, and which reaches its full and final development in the second coming of Christ. The glory is that which he impresses upon his people here, and which receives its full manifestation hereafter. - T.C.
For yourselves, brethren, know our entrance in unto you, that it was not in vain Outsiders testified of the success of the gospel; and the apostles could confidently appeal to the converts in confirmation of the report. "For yourselves," etc. Dr. Lillie observes: "Paul's entrance was no easy, random, careless matter — not at all an affair of rhetoric or ostentation — no holiday diversion or intellectual pastime; but a fact of the utmost gravity for him and for that renowned city — a crisis, an epoch in the history of both." We trace in their ministerial endeavours four essential elements that are ever found in all successful preaching — boldness, sincerity, gentleness, moral consistency. Consider, first, their boldness.I. THIS BOLDNESS MANIFESTED IN THE EARNEST DECLARATION OF THE TRUTH. "We are bold in our God," etc. 1. Bold in their conception of the Divine origin and vast scope of the gospel, and its adaptation to the wants of man, they were not less hold in its faithful proclamation. Their deep conviction of the supreme authority of the truth gave them unusual courage. We see the same spirit in Paul, when his fearless words roused the ire of Festus, shook the conscience of the thoughtless Felix, or swayed the heart of Agrippa. We see it in Elijah as he rebuked the sins of the wicked Ahab or threw the baffled priests of Baal into maddening hysteria — himself the while unmoved and confident. We see it conspicuously in Him whose burning words assailed every wrong, and who denounced the leaders of a corrupt Church as "serpents!" "generation of vipers!" 2. "With much contention" — amid much conflict and danger. This kind of preaching provoked opposition, and involved them in great inward struggles. The faithful messenger of God fears not the most violent assault from without: but the thought of the fatal issues to those who obstinately reject and fight against the gospel fills him with agonizing concern. II. THIS BOLDNESS NO SUFFERING COULD DAUNT. "Even after that we had suffered before," etc. They had come fresh from a city where they had been cruelly outraged. But their sufferings only deepened their love for the gospel, and inflamed the passion to make it known. A German professor has lately made experiments with chalcedony, and other quartzose minerals, and he has demonstrated that when such stones are ground on large and rapidly revolving wheels, they exhibit a brilliant phosphorescent glow throughout their entire mass. So is it with the resolute worker. The more he is ground under the strong wheel of suffering and persecution, the more intensely will his character glow. III. THIS BOLDNESS WAS DIVINELY INSPIRED. "In our God." It was not presumption or bravado; but tire calm, grand heroism of a profound faith in God. The prophet Jeremiah, in a moment of despondency, decided to "speak no more in the name of the Lord;" but when he could say, "The Lord is with me as a mighty terrible One," his courage returned, and he obeyed implicitly the Divine mandate — "Thou shalt go," etc. Similarly commissioned, Paul once exclaimed, "I can do all things through Christ which strengtheneth me." Endowed with the like spirit Luther uttered his noble protest at the Diet of Worms — "Here I stand; I cannot do otherwise; God help me!" Lessons: 1. Boldness is indispensable in attacking the evils of the age — not in the mass, but in detail. 2. Boldness acquired only by studious and prayerful familiarity with God and His message. (G. Barlow.) 1. Love for God's character. Love is the soul of courage. Strong love absorbs all selfish fears and makes the soul heroic. Paul loved his God so strongly that he lost all selfish feelings in the passion. 2. Confidence in God's gospel. Paul knew that the gospel he had received and that he preached was not of men, but of God. No infidel argument could shake his faith in this. It was to him a subject beyond question and debate, settled amongst the immoveable facts of his own consciousness. Boldness in God is what the pulpit wants now. Some preachers speak as if they were bold in their theology, in their sect, in their own capacities; but Paul was "bold in God." He felt himself to be nothing. II. ITS TRANSCENDENT THEME. The glad tidings. 1. That God loves all men, although they are sinners. Nature shows that God loves all men as creatures; but the gospel alone reveals His love to sinners (John 3:16). 2. That God's love for sinners is so great that He gave His only begotten Son. This is God's gospel; and what a transcendent theme for the preacher! This Paul preached: not theology, science, philosophy, metaphysical theories. (D. Thomas, D. D.) is cool and calm. The bravest of men have least of a brutal bullying insolence, and in the very time of danger are found the most serene and free. Rage, we know, can make a coward forget himself, and fight. But what is done in fury or anger can never be placed to the account of courage.(Shaftesbury.) Archbishop Whately once said, when a friend asked him whether he did not feel nervous about preaching, that he dared not; for nervousness implied thoughts of oneself, when we ought only to be thinking of God's message.(J. Hutchinson, D. D.) is like a smooth file, a knife without an edge, a sentinel that is afraid to let off his gun. If men will be bold to sin, ministers must be bold to reprove.(W. Gurnal.) Boston Review. The daily influence of Christ-like ministers streams into the character of their people as the imponderable sunlight enters into the solid substance of vegetation.(Boston Review.) Rev. Mr. Johnson, a Baptist missionary in China, relates this fact of a native convert who, when trying to persuade his countrymen to give up their idols and believe in Christ, was ridiculed and scorned, and at last pelted with mud and stones till his face was red with the blood that flowed from the cuts in his temples. Mr. Johnson meeting him said, "You have had bad treatment today." He smilingly replied, "They may kill me if they will love Jesus."Mr. Moody tells us that there was a celebrated preacher in one of the Southern States of America, who went to a place where they told him if he dared to speak they would rotten-egg him. But he went right on. He said he wanted to tell them a story. A man in Texas went to town and sold a drove of cattle; he put the money in his saddlebags, got on his horse and started for home, his dog with him. He got tired after awhile, and laid down under a tree and went to sleep, laying the saddlebags by him. After awhile he awoke, took up the bags, got on his horse and rode off. But his dog kept barking and running back, and would not go along with him and keep quiet. So he finally, in his anger, took out his revolver and shot the dog, and rode on. But the more he thought about what he had done, the more he was troubled. He turned his horse and rode back, and found that the dog had dragged himself along until he had reached the tree where he had slept. There he was, dying; but by his side was his master's bundle of money, which he had dropped and was going off without, and which his faithful dog had lost his life in trying to save. "Now," said the minister, "I am here like that dog, to tell you of the treasure you are losing. Rotten-egg me if you want to." But they didn't; they heard him gladly.A young man was engaged in teaching a class of rather wild lads in a Sabbath school: He thought that he was not qualified to make any impression upon them, and got much discouraged. By the inducements of his fellow teachers and superintendent, he was prevailed upon to keep at the work for years, till at last he absolutely refused to continue it longer. Many years afterward an eminent missionary wrote home: "Is that gentleman who taught in the Sabbath school still living? If he is, please let him know that there is at least one living who dates his conversion to Christ from the lessons received in his class." So you see that, although the teacher gave up his work because he saw no fruit, yet the seed sown was not lost; one soul, if not more, was saved, and used as God's means for saving many others.People Paul, ThessaloniansPlaces Judea, Philippi, ThessalonicaTopics Behaved, Behavior, Believe, Believed, Believers, Blameless, Blamelessly, Conducted, Dealings, Devoutly, Evil, Faith, Free, Holily, Holy, Justly, Kindly, Ourselves, Piously, Righteous, Righteously, Unblamably, Unblameably, Upright, Uprightly, Witness, Witnesses, YourselvesOutline 1. In what manner the gospel was brought and preached to the Thessalonians.18. A reason is rendered both why Paul was so long absent from them, and also so desirous to see them. Dictionary of Bible Themes 1 Thessalonians 2:10 5009 conscience, nature of 7759 preachers, qualifications Library The BibleTHE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto … I. M. Haldeman—Christ, Christianity and the Bible Thessalonica and Berea The Calling of the Regenerate: The Protevangelium. Effectual Calling Links 1 Thessalonians 2:10 NIV1 Thessalonians 2:10 NLT 1 Thessalonians 2:10 ESV 1 Thessalonians 2:10 NASB 1 Thessalonians 2:10 KJV 1 Thessalonians 2:10 Bible Apps 1 Thessalonians 2:10 Parallel 1 Thessalonians 2:10 Biblia Paralela 1 Thessalonians 2:10 Chinese Bible 1 Thessalonians 2:10 French Bible 1 Thessalonians 2:10 German Bible 1 Thessalonians 2:10 Commentaries Bible Hub |
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