Now the sons of the prophets said to Elisha, "Please take note that the place where we meet with you is too small for us. Sermons
I. THERE WAS INDUSTRY IN THAT COLLEGE. These students in Elisha's college knew how to work, and they were not above doing their own work. They had not reached that high state of civilization when manual labor is considered a disgrace. Their house, which was college and students' residence all in one, had become too small for them. So they said to Elisha one day, "Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell." It was an enactment of the Jewish religion that every boy, no matter what his position, should be taught some handicraft. The Jewish Talmud says, "What is commanded of a father toward his son? To circumcise him, to teach him the Law, and to teach him a trade." Thus we find that the Apostle Paul, who had sat at the feet of Gamaliel, and was a distinguished scholar, was also a tentmaker. Even when a preacher of the gospel, he labored with his own hands for his support. It is not generally the custom now for ministers of the gospel to follow any other calling. It is found more convenient that they should devote themselves entirely to the work of the ministry, for all men have not the genius of the Apostle Paul. It is true that the missionaries of certain Missionary Societies all learn a trade, and most of them support themselves by their own exertions at farming or other work. But this also has been found very undesirable, and it has been under serious consideration to abandon the custom altogether. But whether they engage in manual labor or not, all ministers and all students for the ministry should be, as these students in Elisha's time were, industrious in their work. In whatever calling we are engaged, let us cultivate habits of industry. Let us remember the apostle's injunction to be "diligent in business, fervent in spirit, serving the Lord." II. THERE WAS DISCIPLINE IN THAT COLLEGE. These young students, excellent and well-conducted as they no doubt were, did not think they might do as they liked or go where they liked. They came to Elisha, and asked his consent to their proposal. And so it should be in all the relationships of life. "Order is Heaven's first law." There should be discipline in the family, discipline in the Church, discipline in the Sunday school, discipline in the nation, and regard for constituted authority. Dr. Arnold of Rugby once said to his assembled scholars, when there had been some disorder in the school, and he had expelled several boys, "It is not necessary that this should be a school of three hundred, or of one hundred, or of fifty boys; but it is necessary that it should be a school of Christian gentlemen." No wonder there is disregard for authority in the nation when it is not properly taught or insisted on in the home. The Christian Church should be a model of order. Order should characterize its services, its management, its work. "Let all things be done decently and in order." III. THERE WAS KINDNESS IN THAT COLLEGE. What pleasant and brotherly relations between the prophet and his pupils! He could be stern with the haughty Naaman; he could severely rebuke the covetous, lying Gehazi; but he knew how to unbend among his innocent-hearted students. He had evidently already won their affections. It was a good sign of both him and them they asked him to accompany them. And now he shows his kindly nature once more by going with them at their request. So it ought to be with all Christians. We hardly think enough of Christ's command that we should love one another. What friendly relations there should be between professors and students, between ministers and their people, between parents and children, between teachers and scholars, between employers and employed, between masters and servants! Authority is never weakened by kindness. Some employers, some teachers, seem to think it adds to their dignity and to their influence to be stern to those beneath them. They make a great mistake. The most respected professors are those who treat their students as brothers, and not as inferiors. The most respected employers are those who are kind and courteous and considerate to those in their employment. Kindness does not weaken influence; it increases it. Oh! to be filled with the spirit of Christ, who made himself of no reputation, and took upon himself the form of a servant. Kindness and humility are twin sisters. IV. THERE WAS GROWTH IN THAT COLLEGE. Under the influence of such a teacher as Elisha, the number of students increased so much that the place became too small for them, and it was necessary for them to build a new school of the prophets. Let me see growth in a Church and I shall believe in its life. A stone does not grow, because it has no life. A tree grows, because there is life in it. If you see that a tree has ceased to grow, to put forth new leaves in the spring-time, you know that it is dead. A Church that is not growing must be a lifeless Church. If you are a living Christian, let the signs of it be manifest in the growth of your Christian graces. V. THE PRESENCE OF GOD WAS THERE. This was shown in the miracle which Elisha wrought of causing the iron to swim. It was not by his own power, he was only the instrument in the hand of God, and God owned his efforts, for he was engaged in God's work. This last feature of that theological college was the best of all. God's presence was in the midst of it. Without that, of what use would have been their industry or their discipline? Without that, would there have been such bonds of kindness? Without that, would there have been such evidences of growth? "Except the Lord build the house, they labor in vain that build it." Without that, what a mockery it would have been for them to have looked forward to be the teachers of others in the truths of religion! What a mockery for any man to enter a pulpit and speak about the love of Jesus, who is himself a stranger to that love! What a mockery for any man to speak about the grace of God, who has never experienced it in his own heart and life! The late Rev. Dr. Cooke of Belfast once said that "an educated ministry is desirable, but a converted ministry is essential." - C.H.I.
The place where we dwell is too strait for us. Homilist. If there was a church in Israel at all, the school of the prophets undoubtedly constituted a part of that church. They were a communion of godly men.I. This church-extension enterprise was STIMULATED BY THE PRINCIPLE OF GROWTH. The old sphere had become too narrow for them, they had outgrown it. This is a principle on which all church-extension should proceed, but in these modern times it is not only ignored, but outraged. Although statistics show that the churches and chapels in England fall miserably short of the accommodation necessary for the whole population, it is three times greater than is required for the number of attendants. II. This church-extension enterprise was CONDUCTED IN A MANLY MANNER. 1. The best counsel was sought before a step was taken. 2. Each man set to honest work in the matter. "Take thence every man a beam." III. This church-extension enterprise ENCOUNTERED DIFFICULTIES UNEXPECTED. "And when they came to Jordan, they cut down wood. But as one was felling a beam, the axe-head fell into the water: and he cried and said, Alas, master! for it was borrowed." IV. This church-extension enterprise OBTAINED SUPERNATURAL HELP WHEN NEEDED. When the man who had lost his axe and was crying out in distress, Elisha, the "man of God" said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither; and the iron did swim. Therefore said he, Take it up to thee. And he put out his hand, and took it." (Homilist.) I. CONSIDER THE CHARACTERISTICS OF YOUTH. These are well known, and failure to recognise them must mean failure in all dealings with them. "Wisdom comes not to the child." We must deal with people as they are, not as we wish them to be. Among the characteristics of youth we select a few: — Dissatisfaction. The sons of the prophets said unto Elisha, "Behold now, the place where we dwell with thee is too strait for us." Elisha seems to have been very content; not so the young men. They wanted a larger place. Desire for improvement (ver. 2). This is the outcome of the other. The desire increases, and the young want to measure their strength against the world. 3. Strength. Compared with the old, the young possess a large amount of energy, so much indeed that they cannot rest. 4. Thoughtlessness. "As one was felling a beam, the axe-head fell into the water." With the least care on his part that would never have happened. What, then, ought the young to do? Seek the help of those who are older and wiser than themselves. II. CONSIDER THE POWERS POSSESSED BY AGE. 1. They have knowledge of the world. They know its temptations, how subtle and how persistent they are. 2. They have experience of human life. They have seen lives begun in promise go out in darkness. 3. They know the power of God. They can tell which way victory lies. They have seen Jesus and learned of Him.(1) Let no one think the time wasted which is spent in cultivating the friendship and love of the young. Some shallow people would have said that the prophet was wasting his time.(2) What attention we ought to pay to ourselves. Every man is reproducing his own character in others. "No man liveth to himself."(3) To do this, we must become friends of Jesus. Elisha is a type of Christ. (A. Jubb.) (Quiver.) People Aram, Benhadad, Ben-hadad, Elisha, Shaphat, SyriansPlaces Dothan, Jordan River, Samaria, SyriaTopics Behold, Care, Charge, Dwell, Dwelling, Elisha, Eli'sha, Limited, Meet, Narrow, Prophet, Prophets, Room, Sons, StraitOutline 1. Elisha, allowing the young prophets to enlarge dwellings, floats an axhead8. He discloses the king of Syria's counsel 13. The army which was sent to Dothan to apprehend Elisha, is blinded 19. Being brought into Samaria, they are dismissed in peace 24. The famine in Samaria causes women to eat their own children 30. The king sends to slay Elisha Dictionary of Bible Themes 2 Kings 6:1Library Young Man! a Prayer for YouTHIS YOUNG MAN waited upon a prophet: he could not have had a more instructive occupation; yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him; but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him: good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Of the Practice of Piety in Fasting. Whether a Mann is Bound to Correct his Prelate? The Absolute Godhood of God is Seen in Administration The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course. In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods. The Helpless State of the Sinner under Condemnation. Prayer May one Lose the Blessing? Meditations for the Morning. Letter xix (A. D. 1127) to Suger, Abbot of S. Denis The Roman Pilgrimage: the Miracles which were Wrought in It. A Cloud of Witnesses. Kings Links 2 Kings 6:1 NIV2 Kings 6:1 NLT 2 Kings 6:1 ESV 2 Kings 6:1 NASB 2 Kings 6:1 KJV 2 Kings 6:1 Bible Apps 2 Kings 6:1 Parallel 2 Kings 6:1 Biblia Paralela 2 Kings 6:1 Chinese Bible 2 Kings 6:1 French Bible 2 Kings 6:1 German Bible 2 Kings 6:1 Commentaries Bible Hub |