2 Kings 6:12
But one of his servants replied, "No one, my lord the king. For Elisha, the prophet in Israel, tells the king of Israel the very words you speak in your bedroom."
Sermons
God's Presence with His PeopleC.H. Irwin 2 Kings 6:8-16
A Bootless InvasionJ. Orr 2 Kings 6:8-23
Elisha At DothanMonday Club Sermons2 Kings 6:8-23
Elisha's DefendersGeorge W. Brown.2 Kings 6:8-23
Elisha's SafeguardJ. Murray.2 Kings 6:8-23
Our AlliesW. Hoyt, D. D.2 Kings 6:8-23
Secure Amid PerilsL. A. Banks, D. D.2 Kings 6:8-23
The Encompassing Defence of the FaithfulJ. G. Greenhough, M. A.2 Kings 6:8-23
The King of Syria and ElishaD. Thomas 2 Kings 6:8-23
Within the Circle of FlameJ. Dunk.2 Kings 6:8-23














There has been a sudden change in the horizon of Elisha's life. From the quiet work of cutting down trees and budding a college, he is suddenly called upon to stand a siege from a Syrian army. These changes do come in the lives of most of us. Health suddenly changes into sickness. Friendship suddenly changes into hostility. Wealth suddenly changes into poverty. Such changes will come in the life of the believer and in the history of the Church of God. At one time all seems bright; the next moment the prospect seems dark and discouraging. It is well to be prepared for such changes when they come. The true servant of God will heed them very little. He lives not under, but above, the things of earth.

"As some tall cliff that lifts its awful form,
Swells from the vale, and midway cleaves the storm,
Though round its breast the rolling clouds are spread,
Eternal sunshine settles on its head." So it was with Elisha. Wherever you find him, he always seems the same. On the present occasion the circumstances were such as to strike terror to the stoutest heart. Elisha's servant trembled at the sight that met him when he rose that morning and looked forth from the city walls. A mighty host, with horses and chariots, encompassed the city round about. It was an unexpected attack. No forces were within the city to defend it against such a mighty host. Elisha was the only one whom the besieging army wanted. In the desire for self-preservation, it was not unlikely that the inhabitants of Dothan might give him up to the enemy, and thus turn away the invader from their gates. From a human point of view it was no wonder that Elisha's servant said, "Alas, my master! how shall we do?" There was no terror in Elisha's face, no panic in his heart, at this startling news. What calmness, what courage, what sublime confidence there is in that answer of his, "Fear not: for they that be with us are more than they that be with them!" And what was the secret of his confidence? The one reason of Elisha's confidence and calm was that God's presence was with him. What a beautiful fulfillment of that promise, "Thou shalt hide them in the secret of thy presence from the pride of man; thou shalt keep them secretly in a pavilion from the strife of tongues!" We learn from this story -

I. GOD'S PRESENCE WITH HIS PEOPLE IS NOT GENERALLY REALIZED BY THEIR ENEMIES. It was so on the occasion before us. The King of Syria commenced another war against Israel. He held, as we should say, a council of war, and consulted with his generals concerning the arrangements for the campaign. He thought, by skilful strategy, to take the King of Israel unawares. But all his plans and maneuvers were thwarted in some mysterious way. The King of Israel seemed to know all his movements with more certainty than a clever player at a game of skill might anticipate the moves of his opponent. Several times in this way the King of Israel saved himself. At last the King of Syria began to be suspicious. There must be a traitor in the camp. Some of those enjoying the king's confidence must be revealing his plans to the enemy. And so he asks, "Will ye not show me which of us is for the King of Israel?" The King of Syria was an able general; but like another great general of modern times, Napoleon the Great, there were some forces that he did not take sufficient account of. The race is not always to the swift, nor the battle to the strong. There are other things than military skill and big battalions to be thought of in going forth to battle. When Edward, the English king, came forth to view the Scottish troops before the battle of Bannockburn, he was astonished at the small force waiting on foot to receive the attack of his mighty army. But they were putting their trust in the God of battles, and presently he saw the unusual sight of the whole Scottish army, as their custom was, kneeling down and offering a short prayer to God. "Believe me," said the general who rode by his side, "you men will win or die." Of that unseen Power, in whose hands are the issues of battle, the Syrian king took no account. He did not realize that God's presence was with his people. Is not this the mistake which the enemies of God's people have made in all ages? It was the mistake of the persecutors and oppressors of Israel. It was the mistake of those who persecuted the Reformers of England, Scotland, France, and Switzerland. It was the mistake which Pharaoh made when he refused to let the children of Israel go. It was the mistake, which Herod made when he thought to crush the new kingdom that was yet to arise, by slaughtering the helpless babes in Bethlehem and its neighborhood. It was the mistake, which Nero made in his persecutions of the Christians at Rome. It was the mistake which Louis XIV. of France made when he revoked the famous Edict of Nantes. It is the mistake, which the Roman Curia has made in all ages, in thinking to crush out civil and religious liberty by the tortures of the Inquisition, by the martyrdoms of the scaffold and the stake, by the massacres in the Waldensian valley, by the autos-da-fe of Spain. The same thing may be said of the unbeliever and the skeptic. They have not realized that the presence of the living God is with his Church and in the midst of her, and that he, in his own way and in his own time, can vindicate his own truth. How often, during these eighteen hundred years, has the unbeliever exulted in what he has called the overthrow of Christianity! and yet how vain and foolish the boast has proved to be! Voltaire boasted that with one hand he would overthrow the Christianity which it had required twelve apostles to build up. "At this day, the press which he employed at Ferney to print his blasphemies is actually employed at Geneva in printing the Holy Scriptures." May we not still say, as we think of the enemies of the truth, the enemies of virtue, the enemies of religion, and as we listen to their audacious boasts, "He that sitteth in the heavens shall laugh; the Lord shall have them in derision?"

II. GOD'S PRESENCE WITH HIS PEOPLE IS NOT REALIZED BY MANY AMONGST THEMSELVES. Elisha's servant, no doubt, believed in God. If any one had denied God's presence with his people, he would doubtless have firmly asserted it as his belief. Yet when the time came to put his belief to a practical test, we see how slight a hold it had taken of him. When he went forth in the morning and saw the horses and chariots and the mighty host encompassing the city round about, he said to Elisha, "Alas, my master I how shall we do?" Do you never feel a sensation like Elisha's servant? You believe you are a child of God, you believe that God takes care of his people, yet perhaps there are times when you are unduly anxious about your business, and allow yourself to be weighed down by foolish and causeless fears. How many are alarmed by the thought of sickness in themselves or in their families, and nervously ask, "What shall we do?" Oh that we would learn to realize God's presence with us! "My times are in thy hand." In the same way, how many professing Christians are there who do not sufficiently realize God's presence in his Church! How much more active we should be, how much more earnest in Christian work, if we realized that God is working with us! With what power a minister ought to preach if he could only remember to say with John the Baptist, "There cometh One mightier than I after me"! Then how many are easily discouraged by difficulties. Some are always saying when they see a difficulty in the way, "What shall we do?" "Who will roll us away the stone?" Some are always imagining difficulties and foreseeing them at the very beginning of a work. This spirit of timidity, of fear, is a great hindrance in Christian work. Half-belief is almost as bad as no belief, in this respect. Half-hearted-ness in religious work is one of the greatest hindrances to its success. In this, as in everything else, the maxim holds good, "Whatsoever thy hand findeth to do, do it with thy might." The boll-hearted ten out of the twelve spies sent to view the promised land frightened the Israelites from going up, and nearly caused God, in his righteous anger at their unbelief, to disinherit them altogether. The half-hearted inhabitants of Galilee prevented the blessing of the Savior of men resting upon them, for we read that "he did not many mighty works there because of their unbelief." The half-hearted followers of Christopher Columbus nearly prevented him from discovering America. There is no room for half-heartedness in religion. There is a loud call for decision and firmness both in belief and in conduct.

III. GOD'S PRESENCE WITH HIS PEOPLE IS ALWAYS REALIZED BY HIS TRUE SERVANTS. The King of Syria did not realize that God's presence was with his people, and he was at his wits' end to know how to circumvent them. Elisha's servant did not realize that God's presence was with himself and his master; and how panic-stricken he was at the danger that seemed to threaten them! But there was one man for whom the armies of the King of Syria had no terror, to whom difficulties brought no dismay, and that was the man who lived near to God, and realized that God was near to him. Hence it is that we find Elisha saying, "Fear not: for they that be with us are more than they that be with them." So it has been with God's true servants in all ages. They have realized that God's presence was with them, and in the strength of that one idea they have surmounted the greatest difficulties, braved the most terrible dangers, met fearlessly the most overwhelming opposition, and accomplished tasks that to the worldly eye seemed almost incredible. Look at Abraham. He went forth from his native land, "not knowing whither he went." And why? Because he knew that God was with him. Look at Nehemiah. An exile from his native land, he undertook the wonderful enterprise of rebuilding the walls of Jerusalem. He had plenty of opposition. But he went on with his work in spite of the ridicule and attacks of Sanballat and his companions. And what was the secret of his determination and perseverance? You have it in his answer to Sanballat, "The God of heaven, he will prosper us; therefore we his servants will arise and build." This year (1888) is the anniversary of two great events in British history - two great deliverances which illustrate in a marvelous way God's presence with his people. It is the three hundredth anniversary of the defeat of the Spanish Armada, which took place in 1588. Yet it was not English ships or English power that really turned away that invasion from our shores; but the winds and waves of him who holdeth the sea in the hollow of his hand. It is also the two hundredth anniversary of the revolution of 1688. And while we should never use such anniversaries as the occasion of displaying a vindictive or unchristian spirit towards those who differ from us, yet in the interests of truth, in the interests of true Anglicanism, in the interests of civil and religious liberty, it is most desirable that these two great events should be rightly and piously commemorated. One thing they illustrate very clearly, and that is, that however dark the prospects of God's people seem to be, and however overwhelming seem the forces arrayed against them, he is able to banish every cloud and to give them the victory over all their enemies.

"God is our Refuge and our Strength,
In straits a present Aid;
Therefore, although the earth remove,
We will not be afraid." One or two practical applications.

1. It is well to be on God's side. In a time of danger or of trouble, a great many people expect God to be on their side, who have never taken any pains to show themselves on his side. If you want to have the unspeakable advantage of God's presence with you in your time of difficulty or danger, the most important question you could now ask yourself is, "Am I on God's side?"

2. A word to those who are God's people. Undertake great things for God. Remember that you have unlimited resources at your command. We should be ashamed of how little we are attempting to do for God, when we have the inexhaustible treasury of Divine grace to help us.

3. Never suffer yourself to be daunted or depressed by difficulties. The greater the difficulties, the greater should be the determination of the Christian. "Let courage rise with danger." Luther sang his most stirring songs of praise and hope and courage in the darkest moments of his life. Those who have God with them can afford to sing amid the darkness. - C.H.I.

The place where we dwell is too strait for us.
Homilist.
If there was a church in Israel at all, the school of the prophets undoubtedly constituted a part of that church. They were a communion of godly men.

I. This church-extension enterprise was STIMULATED BY THE PRINCIPLE OF GROWTH. The old sphere had become too narrow for them, they had outgrown it. This is a principle on which all church-extension should proceed, but in these modern times it is not only ignored, but outraged. Although statistics show that the churches and chapels in England fall miserably short of the accommodation necessary for the whole population, it is three times greater than is required for the number of attendants.

II. This church-extension enterprise was CONDUCTED IN A MANLY MANNER.

1. The best counsel was sought before a step was taken.

2. Each man set to honest work in the matter. "Take thence every man a beam."

III. This church-extension enterprise ENCOUNTERED DIFFICULTIES UNEXPECTED. "And when they came to Jordan, they cut down wood. But as one was felling a beam, the axe-head fell into the water: and he cried and said, Alas, master! for it was borrowed."

IV. This church-extension enterprise OBTAINED SUPERNATURAL HELP WHEN NEEDED. When the man who had lost his axe and was crying out in distress, Elisha, the "man of God" said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither; and the iron did swim. Therefore said he, Take it up to thee. And he put out his hand, and took it."

(Homilist.)

Few questions are more perplexing than the question as to what should be the character of the relationship between the old and the young. Many of our young people are impatient of the restraints which older people would put upon them, while those who have had long experience of the world are apt to be equally impatient of the impulsive ardour and restlessness of youth.

I. CONSIDER THE CHARACTERISTICS OF YOUTH. These are well known, and failure to recognise them must mean failure in all dealings with them. "Wisdom comes not to the child." We must deal with people as they are, not as we wish them to be. Among the characteristics of youth we select a few: — Dissatisfaction. The sons of the prophets said unto Elisha, "Behold now, the place where we dwell with thee is too strait for us." Elisha seems to have been very content; not so the young men. They wanted a larger place. Desire for improvement (ver. 2). This is the outcome of the other. The desire increases, and the young want to measure their strength against the world.

3. Strength. Compared with the old, the young possess a large amount of energy, so much indeed that they cannot rest.

4. Thoughtlessness. "As one was felling a beam, the axe-head fell into the water." With the least care on his part that would never have happened. What, then, ought the young to do? Seek the help of those who are older and wiser than themselves.

II. CONSIDER THE POWERS POSSESSED BY AGE.

1. They have knowledge of the world. They know its temptations, how subtle and how persistent they are.

2. They have experience of human life. They have seen lives begun in promise go out in darkness.

3. They know the power of God. They can tell which way victory lies. They have seen Jesus and learned of Him.(1) Let no one think the time wasted which is spent in cultivating the friendship and love of the young. Some shallow people would have said that the prophet was wasting his time.(2) What attention we ought to pay to ourselves. Every man is reproducing his own character in others. "No man liveth to himself."(3) To do this, we must become friends of Jesus. Elisha is a type of Christ.

(A. Jubb.)

On one occasion the wife of General Sir Bartle Frere drove to a railway station to meet her husband. She told the footman to go and find his master. The servant, who had been engaged in Sir Bartle's absence, asked how he should know the General. "Oh," replied Lady Frere, "look for a tall gentleman helping somebody." The description was sufficient. The servant went, and found the General helping an old lady out of a railway carriage. How well it is for men and women themselves, as well as for the world they bless, when they are known by God to be persons who are always trying to help somebody!

(Quiver.)

People
Aram, Benhadad, Ben-hadad, Elisha, Shaphat, Syrians
Places
Dothan, Jordan River, Samaria, Syria
Topics
Bedchamber, Bed-chamber, Bedroom, Declareth, Elisha, Eli'sha, Gives, Inner, Nay, News, None, O, Officers, Prophet, Servants, Speak, Speakest, Telleth, Tells
Outline
1. Elisha, allowing the young prophets to enlarge dwellings, floats an axhead
8. He discloses the king of Syria's counsel
13. The army which was sent to Dothan to apprehend Elisha, is blinded
19. Being brought into Samaria, they are dismissed in peace
24. The famine in Samaria causes women to eat their own children
30. The king sends to slay Elisha

Dictionary of Bible Themes
2 Kings 6:12

     5229   bed

Library
Young Man! a Prayer for You
THIS YOUNG MAN waited upon a prophet: he could not have had a more instructive occupation; yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him; but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him: good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

The Absolute Godhood of God is Seen in Administration
God not only created everything, but everything which He created is subject to His immediate control. God rules over the works of His hands. God governs the creatures He has made. God reigns with universal dominion. When He pleased, the sun and moon stood still (Josh. 10:12, 13); and at a word from Him the sun went backward ten degrees on the dial of Ahaz (Is. 38:8). At His command the Red Sea ceased to flow, and at His command it resumed its normal course (Ex. 14). In response to the prayer of Elisha,
Arthur W. Pink—The Godhood of God

The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course.
1. Christ has instructed his disciples to expect opposition and difficulties in the way to heaven.--2. Therefore a more particular view of them is taken, as arising from the remainder of indwelling sin.--3. From the world, and especially from former sinful companions.--4. From the temptations and suggest ions of Satan.--5, 6. The Christian is animated and encouraged, by various considerations, to oppose them; particularly by the presence of God; the aids of Christ; the example of others, who, though
Philip Doddridge—The Rise and Progress of Religion in the Soul

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 6:12 NIV
2 Kings 6:12 NLT
2 Kings 6:12 ESV
2 Kings 6:12 NASB
2 Kings 6:12 KJV

2 Kings 6:12 Bible Apps
2 Kings 6:12 Parallel
2 Kings 6:12 Biblia Paralela
2 Kings 6:12 Chinese Bible
2 Kings 6:12 French Bible
2 Kings 6:12 German Bible

2 Kings 6:12 Commentaries

Bible Hub
2 Kings 6:11
Top of Page
Top of Page