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Job seems to mean that, as the mouth detects differences of taste, so the ear discerns distinctions of words. We do not eat all that we taste. We can reject the nauseous and select the palatable. In the same way we do not accept and believe all that we hear. We can discriminate between the sayings that come to us. Bildad in particular has been attempting to settle the question of providence by appealing to the traditions of antiquity. Job shows that he can make the same appeal to another series of proverbs, and the result will be very different. Tradition is not unanimous. It is not reasonable, therefore, to take all that comes to hand from it as infallible truth. We must examine and test it, selecting what is wise, rejecting what is erroneous.

I. DISCRIMINATION IS NEEDED. Note why.

1. Many voices claim a hearing. We are not left to a monotone of advice. A very Babel of tongues assails us. We are besieged on all sides by claimants for our belief. We live under a perfect rain of rival notions. Every theory pretends to be absolute truth; yet each novel theory gives the lie to its predecessor. In religion this is very painfully apparent. Not only do the great historic religions of the world compete for supremacy, but Christianity itself speaks to us in many voices. What are we to believe amid the conflict of the sects and parties, some urging to extreme sacerdotalism, others to evangelicalism; some contending for the ancient creeds, others favouring new lights? We must use discrimination, for it is childish folly to give our assent to the first voice that chances to attract our attention.

2. It is important to accept the purest truth. Truth is the food of the soul. We dare not play with its ideas in dilettante indifference. To be deluded is to be ensnared. We suffer by feeding on error. As we must distinguish between wholesome and unwholesome diet if we would be in bodily health, so we must distinguish between truth and error if we would be in spiritual health. There are even deadly poisons which look beautiful They must be detected and rejected if our souls are not to be killed.

II. DISCRIMINATION IS POSSIBLE.

1. We have a natural faculty of judgment. Job claimed to possess this, and he compared it with the natural discriminating ability of the palate. Our minds were made by God for use. If we weakly and indolently fail to employ them, and so become the slaves of any unscrupulous deceiver, we have only ourselves to blame for our ruinous error. While we have to walk by faith, we need first to use our reason in order to be assured of a good ground of faith. To deny the possibility of doing so is to play into the hands of the ultramontane Roman Catholics.

2. Our judgment can be enlightened by the Holy Spirit. We must be aware that we often err. The palate is not an infallible guide, for what is pleasant to the taste may be most unwholesome. There are sweet poisons. How shall we be able to avoid attractive errors? This question is most important, because our taste has been depraved; a vicious appetite has perverted the natural faculty of discrimination. But Christ has provided for the difficulty by promising the Holy Spirit to guide us into all truth (John 16:13). Let us but be sure we are humbly depending on the Spirit of God, and we cannot err fatally - W.F.A.

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KJV: Doth not the ear try words? and the mouth taste his meat?

WEB: Doesn't the ear try words, even as the palate tastes its food?